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James Burton Coffman

Coffman Commentaries on the Bible - Genesis 11:10-31

The following ancestors of the Messiah are given: SHEM; ARPACHSHAD; SHELAH; EBER; PELEG, REU, SERUG; NAHOR; TERAH, and ABRAM (ABRAHAM). A check with the genealogy given by Luke (Luke 3:34-36) conforms exactly to this with the exception that Cainan is introduced between Shelah and Arpachshad, suggesting that the whole list may be abbreviated.Genesis 11:27 provides the additional information that Terah had two other sons besides Abraham, Nahor (named after his uncle) and Haran, the father of Lot.... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 11:31

Genesis 11:31. They went forth from Ur—to go into Canaan—and came unto Haran— Terah, with his son Abram with Sarai, and his grandson Lot, leaving Nahor and his family behind, from what motive it doth not appear, probably from the call of God, Nehemiah 9:7, left Ur of the Chaldees, purposing to go into the land of Canaan; but the old man stopt short, and died in his two hundredth and fifth year at Haran, a city in the north-west parts of Mesopotamia, celebrated for the defeat of Crassus,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 11:31

31. Sarai his daughter-in-law—the same as Iscah [Genesis 11:29], granddaughter of Terah, probably by a second wife, and by early usages considered marriageable to her uncle, Abraham. they came unto Haran—two days' journey south-southeast from Ur, on the direct road to the ford of the Euphrates at Rakka, the nearest and most convenient route to Palestine. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 11:27-32

Abram’s ancestors 11:27-32"The function of this genealogy is not so much to connect Abraham with the preceding events, as the previous genealogies have done, but to provide the reader with the necessary background for understanding the events in the life of Abraham. The list includes eight names. All the individuals named are relevant for understanding the events of the following narrative except ’Iscah’ (Genesis 11:29). The inclusion of this otherwise insignificant name in the list suggests... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 11:1-32

The Tower of Babel. The Descendants of Shem to AbrahamWe have here the ancient Hebrew explanation of the diversity of human language, and of the wide dispersion of the human race. Babylon is represented as the original centre of human civilisation after the Flood. The splendid buildings of Babylonia were among the most remarkable achievements of human power and pride. But they were repugnant to the Jews as being associated with idolatry, and their erection is here regarded as rebellion against... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 11:31

(31) They went forth with them.—This may possibly mean that they went forth in one body; but the phrase is strange, and the Samaritan, followed by the LXX. and Vulg.,by a slight transposition of the letters reads, “And he (Terah) brought them forth.”Haran.—The Charran of Acts 7:4, that is, Carrhae in North-west Mesopotamia, about twenty geographical miles south-east of Edessa. The name must not be confounded with that of Haran, the father of Lot, as really it is in the Heb. Kharan, and was so... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 11:1-32

Youth and After Genesis 11:32 'And Terah died in Haran.' What of that? It was not until they came to Haran that they touched, as it were, their first footprints and found the old religion. There had been little temptation to pause before on the score of a people's worship, but when, worn out in body and mind, Abram suddenly came upon the old religion, his journeyings after another faith and form of worship were at an end. It was Abram the younger man who withstood the temptations of Haran. I.... read more

William Nicoll

Expositor's Bible Commentary - Genesis 11:27-32

THE CALL OF ABRAHAMGenesis 11:27-32; Genesis 12:1-5WITH Abraham there opens a new chapter in the history of the race; a chapter of the profoundest significance. The consequences of Abraham’s movements and beliefs have been limitless and enduring. All succeeding time has been influenced by him. And yet there is in his life a remarkable simplicity, and an entire absence of such events as impress contemporaries. Among all the forgotten millions of his own time he stands alone a recognisable and... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 11:1-32

CHAPTER 11:1-9 The Tower of Babel and the Scattering of the Nations 1. The unity of the nations in Shinar (Genesis 11:1-2 ) 2. Their attempt: “Let us make” (Genesis 11:3-4 ) 3. The divine answer: “Let us go down” (Genesis 11:5-7 ) 4. The Result (Genesis 11:8-9 ) All the earth had one language. This is also proven by philological research. The whole human family journeyed together. They left the mountainous regions and went down to the plain. This expresses their descent morally; they... read more

John Calvin

Geneva Study Bible - Genesis 11:31

11:31 And {n} Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto {o} Haran, and dwelt there.(n) Though the oracle of God came to Abram, yet the honour is given to Terah, because he was the father.(o) Which was a city of Mesopotamia. read more

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