Genesis 15:2-7

Adam Clarke's Commentary on the Bible - Genesis 15:6

And he believed in the Lord; and he counted it to him for righteousness - This I conceive to be one of the most important passages in the whole Old Testament. It properly contains and specifies that doctrine of justification by faith which engrosses so considerable a share of the epistles of St. Paul, and at the foundation of which is the atonement made by the Son of God: And he (Abram) believed האמן heemin , he put faith) in Jehovah, לו ויחשבה vaiyachshebeita lo , and he counted it... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 15:7

Ur of the Chaldees - See on Genesis 40 (note). read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 15:2

Verse 2 2.And Abram said, Lord God. The Hebrew text has יחוה אדונת (Adonai Jehovah.) From which appellation it is inferred that some special mark of divine glory was stamped upon the vision; so that Abram, having no doubt respecting its author, confidently broke out in this expression. For since Satan is a wonderful adept at deceiving, and deludes men with so many wiles in the name of God, it was necessary that some sure and notable distinction should appear in true and heavenly oracles, which... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 15:4

Verse 4 4.This shall not be thine heir. We hence infer that God had approved the wish of Abram. Whence also follows the other point, that Abram had not been impelled by any carnal affection to offer up this prayer, but by a pious and holy desire of enjoying the benediction promised to him. For God not only promises him a seed, but a great people, who in number should equal the stars of heaven. They who expound the passage allegorically; implying that a heavenly seed was promised him which might... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 15:6

Verse 6 6.And he believed in the Lord. None of us would be able to conceive the rich and hidden doctrine which this passage contains, unless Paul had borne his torch before us. (Romans 4:3.) But it is strange, and seems like a prodigy, that when the Spirit of God has kindled so great a light, yet the greater part of interpreters wander with closed eyes, as in the darkness of night. I omit the Jews, whose blindness is well known. But it is (as I have said) monstrous, that they who have had Paul... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 15:7

Verse 7 7.I am the Lord that brought thee. Since it greatly concerns us, to have God as the guide of our whole life, in order that we may know that we have not rashly entered on some doubtful way, therefore the Lord confirms Abram in the course of his vocation, and recalls to his memory the original benefit of his deliverance; as if he had said, ‘I, after I had stretched out my hand to thee, to lead thee forth from the labyrinth of death, have carried my favor towards thee thus far. Thou,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 15:1-6

Under the stars with God. I. DEJECTED BEFORE GOD . 1. Apprehensive of danger . Victorious over the Asiatic monarchs, Abram nevertheless dreaded their return. Signal deliverances are not seldom followed by depressing fears; e.g. David ( 1 Samuel 27:1 ) and Elijah ( 1 Kings 19:10 ). Having emancipated the people of the land by breaking "the yoke of their burden, and the staff of their shoulder, the rod of their oppressor," he yet feared an outbreak of their hostility. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 15:1-21

Faith. The substance of this chapter is the special intercourse between Jehovah and Abram. On that foundation faith rests. It is not feeling after God, if haply he be found; it is a living confidence and obedience, based upon revelation, promise, covenant, solemn ratification by signs, detailed prediction of the future. God said, " I am thy shield and thy exceeding great reward"— i.e. I am with thee day by day as the God of providence; I will abundantly bless thee hereafter. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 15:2

And Abram said, Lord God. Adonai Jehovah ; the first use of these terms in combination, the second, which usually has the vowel-points of the first, being here written with the vocalization of Elohim. Adonai, an older plural form of Adonim, pluralis excellentive (Gesenius), though by some the termination is regarded as a suffix (Ewald, Furst), is a term descriptive of the Divine sovereignty, from adan = dun, or din, to rule or judge; connected with which is the Phoenician aden,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 15:3

And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house (literally, the son of my house, i.e. Eliezer) is mine heir. The language of the patriarch discovers three things: read more

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