(9) Submit thyself.—Heb., humble thyself. It is the verb translated dealt hardly in Genesis 16:6. The angel therefore commands her to take the position which Sarai was forcing upon her; and by so doing proves to us that there had been no personal maltreatment. Commentators have taken this notion, not from the Hebrew, but from the English Version. read more
A Particular Providence As Revealed in the Gospel Genesis 16:13 God beholds thee individually, whoever thou art. He 'calls the by thy name'. He sees thee, and understands thee, as He made thee. He knows what is in thee, all thy own peculiar feelings and thoughts, thy dispositions and likings, thy strength and thy weakness. He views thee in thy day of rejoicing, and thy day of sorrow. He sympathizes in thy hopes and thy temptations. He interests Himself in all thy anxieties and remembrances,... read more
BIRTH OF ISHMAELGenesis 16:1-16IN this unpretending chapter we have laid bare to us the origin of one of the most striking facts in the history of religion: namely, that from the one person of Abram have sprung Christianity and that religion which has been and still is its most formidable rival and enemy, Mohammedanism. To Ishmael, the son of Abram, the Arab tribes are proud to trace their pedigree. Through him they claim Abram as their father, and affirm that they are his truest... read more
CHAPTER 16 Abraham and Hagar 1. Sarai’s suggestion (Genesis 16:1-3 ) 2. Abram’s action (Genesis 16:4 ) 3. Sarai and Hagar (Genesis 16:5-6 ) 4. Hagar in the wilderness (Genesis 16:7-9 ) 5. The birth of Ishmael announced (Genesis 16:10-14 ) 6. Ishmael born (Genesis 16:15-16 ) The fifteenth chapter may be called Abram’s faith chapter. The sixteenth is the chapter of unbelief. It was impatience which forced Sarai and Abram to act for themselves. Unbelief is impatience and impatience is... read more
16:9 And the angel of the LORD said unto her, {e} Return to thy mistress, and submit thyself under her hands.(e) God rejects no estate of people in their misery, but sends them comfort. read more
HUMAN EFFORT TO ACCOMPLISH GOD'S PROMISE Though Abram was a man of faith, Sarai his wife had not borne children, and she weakened his faith by making a mere fleshly suggestion that he should use Sarai's bondmaid, Hagar, by whom to bear a child for Sarai (v.2). Abram's experience with the Lord in chapter 15 ought to have strengthened him to realize that God's promise was sure even though they had to wait so long for its fulfilment. As to the fulfilling of the promise, Abram did not have to... read more
THE TOKEN OF THE COVENANT Our lessons are grouping themselves around the great facts of Scripture as we proceed, and while we are omitting nothing essential, emphasis is laid on the strategic points. In this lesson the point is the token of the covenant God made with Abram, but there are other thoughts leading up to and giving occasion for it. SARAI AND HAGAR (Genesis 16:1-6 ) The incident we now approach is not creditable to Abram or his wife, but there is an explanation of it. At least... read more
Abram's Domestic Life Genesis 15:0 and Genesis 16:0 I take these two chapters together, as completing one view of Abram's domestic life. It may be well to take notice that, up to this point, everything has gone on in regular order, with the exception of one great and solemn event. We have found just what we might have looked for: the growth of the population, the spreading out of families and tribes into distant places, a little invention, and the beginnings of discovery and progress. There... read more
And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude. Reader! I entreat you to remark with me, the peculiarity of the expression. The angel doth not promise in another's name, as would certainly have been the case had he been a created angel, but in his own. He saith, I will multiply thy seed, etc. And who then could this be but the Angel of the Covenant, even the Lord Jesus Christ. See Malachi 3:1 . It is very gratifying to... read more
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John Dummelow's Commentary on the Bible - Genesis 16:1-16
The Circumstances connected with the Birth of Ishmael1, 2. Abraham was now eighty-five years old, Sarah was seventy-five, and the promise of an heir seemed no nearer fulfilment. Despairing of offspring herself, Sarah persuades Abraham to take her Egyptian maid Hagar as a secondary wife, intending, according to ancient custom, to regard the issue as her own. But her lack of faith in God’s promises was productive of very unhappy consequences. 4. Hagar] The Arabs claim descent from Hagar through... read more