Genesis 17:19-20 KJV

Expositor's Dictionary of Texts - Genesis 17:1-27

God the Giver Genesis 17:8 'I will give.' That is the text. It is found in Genesis, and therefore in the right place; it is heard in the Apocalypse, and therefore the great Amen cannot be far off. Let us see how the river runs, and walk by it, as it were, hand in hand with God. I. The Lord had to incarnate Himself in little phrases and small toy meanings in order to get at man's imagination, so He says in Genesis XVII, 8, 'I will give unto thee... land'. Do not put a full-stop after 'land'.... read more

William Nicoll

Expositor's Bible Commentary - Genesis 17:1-27

THE COVENANT SEALEDGenesis 17:1-27ACCORDING to the dates here given fourteen years had passed since Abram had received any intimation of God’s will regarding him. Since the covenant had been made some twenty years before, no direct communication had been received; and no message of any kind since Ishmael’s birth. It need not, therefore, surprise us that we are often allowed to remain for years in a state of suspense, uncertain about the future, feeling that we need more light and yet unable to... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 17:1-27

CHAPTER 17 The Fifth Communication and the Covenant Repeated 1. The communication and Abram worships (Genesis 17:1-3 ) 2. The enlarged promise (Genesis 17:4-8 ) 3. The covenant sign (Genesis 17:9-14 ) 4. Sarah’s seed promised (Genesis 17:15-16 ) 5. The laughter of Abraham (Genesis 17:17 ) 6. Abraham’s plea for Ishmael (Genesis 17:18-22 ) 7. Abraham’s obedience (Genesis 17:23-27 ) The promises which the Lord now gives to Abram are most complete. His name is changed; he is now to... read more

John Calvin

Geneva Study Bible - Genesis 17:19

17:19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an {g} everlasting covenant, [and] with his seed after him.(g) The everlasting covenant is made with the children of the Spirit. A temporary promise is made with the children of the flesh, as was promised to Ishmael. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 17:1-27

THE COVENANT AND ITS SIGN - CIRCUMCISION Another thirteen years passes before the Lord's appearing to Abram now at the age of 99 years. In Chapter 15:1 He had told Abram, "I am your shield, your exceeding great reward." Now He tells him, "I am Almighty God" (v.1). He does not emphasize the fact of His faithful protecting care for Abram, as He did before, but the fact of His own great power. Based on this, He tells Abram to walk before Him and be blameless. Also, because He knew that Abram's... read more

Robert Hawker

Hawker's Poor Man's Commentary - Genesis 17:19

And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. How condescending are the repetitions of promises! Hebrews 6:18 . The-name of Isaac, signifies laughter: Romans 9:8 . read more

Robert Hawker

Hawker's Poor Man's Commentary - Genesis 17:20-23

And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him. Abraham made haste and delayed not. See Psalms 119:60 . read more

George Haydock

George Haydock's Catholic Bible Commentary - Genesis 17:19

Isaac, "laughter," alluding to the exultation of Abraham, more than to the laughter of Sara, which deserved some reprehension, chap. xxi. 6. read more

George Haydock

George Haydock's Catholic Bible Commentary - Genesis 17:20

Nation of Arabs, who are still divided into twelve tribes. See chap. xxv. 13. (Calmet) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Genesis 17:15-22

15-22 Here is the promise made to Abraham of a son by Sarai, in whom the promise made to him should be fulfilled. The assurance of this promise was the change of Sarai's name into Sarah. Sarai signifies my princess, as if her honour were confined to one family only; Sarah signifies a princess. The more favours God confers upon us, the more low we should be in our own eyes. Abraham showed great joy; he laughed, it was a laughter of delight, not of distrust. Now it was that Abraham rejoiced to... read more