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Donald C. Fleming

Bridgeway Bible Commentary - Genesis 3:1-24

Human disobedience (3:1-24)Since human beings were made in God’s image, and since God was unlimited, the first human couple soon showed that they too wanted to be unlimited. They had to remember, however, that they were not God; they were only creatures made in the image of God. Just as the image of the moon on the water could not exist independently of the moon, so they could not exist independently of God. Their relationship with God contained an element of dependence, or limitation, and... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 3:1

serpent. Hebrew. Nachash, a shining one. See note on Numbers 21:6 , Numbers 21:9 . The old serpent (2 Corinthians 11:3 ) transformed as "an angel of light" (= a glorious angel, 2 Corinthians 11:14 ). Compare Ezekiel 28:14 , Ezekiel 28:17 , connected with "cherub" (Ezekiel 28:13 , Ezekiel 28:14 , Ezekiel 28:16 ), and contrasted with it here in Genesis 3:24 . See App-19 . subtil = wise. Hebrew. 'arum, a Homonym. Same as Genesis 2:25 ; here = wise (as Job 5:12 ; Job 15:5 .Proverbs 12:16 ,... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 3:1

"Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, ye shall not eat of any tree of the garden?"The problem that stands at the head of this chapter is that of understanding what the serpent was. The near-unanimous opinion of scholars and commentators to the effect that he was a member of the animal kingdom is somewhat perplexing in view of the fact that the grammar of our versions does not support such a view.... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 3:1

Genesis 3:1. The serpent— If, in the account of the fall, there should be many difficulties, it will not seem strange to any who observe, that Moses gives only general hints, sufficient to acquaint us indeed with the fact, that man transgressed the divine command; but by no means sufficient to inform us of every minute particular respecting that fact. We are, however, sufficiently assured from those texts, in which Satan is spoken of as the tempter of man, and the introducer of sin and death... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 3:1

1. the serpent—The fall of man was effected by the seductions of a serpent. That it was a real serpent is evident from the plain and artless style of the history and from the many allusions made to it in the New Testament. But the material serpent was the instrument or tool of a higher agent, Satan or the devil, to whom the sacred writers apply from this incident the reproachful name of "the dragon, that old serpent" [ :-]. Though Moses makes no mention of this wicked spirit—giving only the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 3:1

Who was the tempter? Among evangelicals there are two major views regarding the identity of the serpent.It was a literal snake.a. Moses called it a beast of the field (Genesis 3:1).b. Though snakes do not speak, Satan could have spoken through a snake. He did this through demoniacs in Jesus’ day. Also, a spirit being spoke through Balaam’s donkey (Numbers 22:21-30).c. God judged a snake in this case (Genesis 3:14). [Note: See Jacqueline Tabick, "The Snake in the Grass: The Problems of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 3:1-5

The temptation of Eve 3:1-5As in chapters 1 and 2, the word of the Lord is very important in chapter 3. Here Adam and Eve doubted God’s integrity. This pericope also has something to teach about the acquisition of wisdom. Chapter 2 anticipated God’s gift of the Promised Land to the original readers, and chapter 3 anticipates their exile from it. [Note: Idem, "Genesis," pp. 48-49.] read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 3:1-24

The Temptation and the Fall of ManThis chapter describes how ’by one man sin entered into the world and death by sin’ (Romans 5:12). Although there is here no ambitious attempt to search out the origin of evil in the universe, the biblical account of the Fall pierces the depth of the human heart, and brings out the genesis of sin in man. The description, as already said, is true to life and experience.There is no certain Babylonian counterpart to the biblical narrative of the Fall.1. The... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 3:1

III.(1) Now the serpent.—Literally, And. The Hebrew language, however, is very poor in particles, and the intended contrast would be made plainer by rendering “Now they were both naked (arumim) . . . but the serpent was subtil (arum), more than every beast of the field.” This quality of the serpent was in itself innocent, and even admirable, and accordingly the LXX. translate prudent; but it was made use of by the tempter to deceive Eve; for, it has been remarked, she would not be surprised on... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 3:1-24

EXCURSUS C: ON THE DURATION OF THE PARADISIACAL STATE OF INNOCENCE.The Bereshit Rabba argues that Adam and Eve remained in their original state of innocence for six hours only. Others have supposed that the events recorded in Genesis 2:4 to Genesis 3:24 took place in the course of twenty-four hours, and suppose that this is proved by what is said in Genesis 2:4, that the earth and heavens, with Adam and the garden, were all made in one day, before the end of which they suppose that he fell.... read more

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