Genesis 5:18 KJV

Ellicott's Commentary for English Readers - Genesis 5:18

(18) Jared.—Heb., Yered. This name is supposed to mean the descent, especially of water. Hence many have endeavoured to show that he is the Indian water-god Varuna; but competent modern commentators regard all such Aryan expositions as exploded. Mr. Sayce tells us that the word in Assyrian means servant (Chald. Gen. 311), but this is not quite satisfactory. Until, however, this very ancient Semitic dialect is thoroughly explored, we are scarcely in a position to speak with certainty as to these... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 5:1-32

Enoch Genesis 5:24 The character of Enoch is the point on which attention is fixed. He 'walked with God,' he 'pleased God'. I. What is Implied in this Description? ( a ) Agreement. 'Can two walk together except they be agreed?' Man naturally is at enmity with God, averse to Him, disliking His law. This enmity must be destroyed. There is no peace with the wicked, and as the first requisite to walking with God obedience is required. ( b ) Intimate Communion. Agreement in aim and purpose is... read more

William Nicoll

Expositor's Bible Commentary - Genesis 5:1-32

THE FLOODGenesis 5:1-32; Genesis 6:1-22; Genesis 7:1-24; Genesis 8:1-22; Genesis 9:1-29THE first great event which indelibly impressed itself on the memory of the primeval world was the Flood. There is every reason to believe that this catastrophe was co-extensive with the human population of the world. In every branch of the human family traditions of the event are found. These traditions need not be recited, though some of them bear a remarkable likeness to the Biblical story, while others... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 5:1-31

III. THE BOOK OF THE GENERATIONS OF ADAM CHAPTER 5 Adam and His Seed Through Seth 1. Adam (Genesis 5:1-5 ) 2. Seth (Genesis 5:6-8 ) 3. Enos (Genesis 5:9-11 ) 4. Cainan (Genesis 5:12-14 ) 5. Mahalaleel (Genesis 5:15-17 ) 6. Jared (Genesis 5:18-20 ) 7. Enoch (Genesis 5:21-24 ) 8. Methuselah (Genesis 5:25-27 ) 9. Lamech (Genesis 5:28-31 ) 10. Noah (Genesis 5:32 ) Here we find the record of the seed of Seth. There is a striking contrast with the record of the Cainites in the... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 5:1-32

THE FAMILY OF ADAM - THROUGH SETH This chapter is called "the book of the genealogy of Adam" (v.1). However, the line of Cain is omitted and only the line of Seth included. The reason for this is indicated in this verse: "in the day that God created man, He made him in the likeness of God." But Cain, through his rebellion, lost that likeness, therefore only the line of Seth was recognized as "sons of God," while the women of Cain's line were called "the daughters of men" (Genesis 6:2). ... read more

James Gray

James Gray's Concise Bible Commentary - Genesis 5:1-32

THE STREAM OF HUMANITY DIVIDED TWO KINDS OF WORSHIPPERS (Genesis 4:1-8 ) What were the occupations of these brothers? What does the name of God in (Genesis 4:3 bring to mind from our second lesson? We are not told how God showed respect for Abel’s offering and disrespect for Cain’s, but possibly, as on later occasions, fire may have come out from before the Lord (i.e., in this case from between the cherubim) to consume the one in token of its acceptance. A more important question is why... read more

Joseph Parker

The People's Bible by Joseph Parker - Genesis 5:1-32

Nobodyism Gen 5:1 This fifth chapter of the book of Genesis is the beginning of that long series of chapters in human history which are extremely uninteresting. What do we know about Seth, Enos, Cainan, Mahalaleel, and Jared? We know nothing and we care nothing, for they left no memorial behind them that shows their quality or excites our interest. You must have already noticed that this chapter is as true as any chapter in human history, especially as it shows so clearly, what we ourselves... read more

Robert Hawker

Hawker's Poor Man's Commentary - Genesis 5:4-20

And all the days of Jared were nine hundred sixty and two years: and he died. In passing hastily over so many verses, and which contains so many ages, in the lives of the patriarchs, we have reason to be humbled in the reflection, and to feel the full force of the prophet's words, All flesh is grass. But it is worthy observation, at the same time, how express the Holy Ghost is, in so particularly enumerating the holy seed, while that of the ungodly is so shortly noticed, and so speedily ended.... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Genesis 5:6-20

6-20 Concerning each of these, except Enoch, it is said, "and he died." It is well to observe the deaths of others. They all lived very long; not one of them died till he had seen almost eight hundred years, and some of them lived much longer; a great while for an immortal soul to be prisoned in a house of clay. The present life surely was not to them such a burden as it commonly is now, else they would have been weary of it. Nor was the future life so clearly revealed then, as it now under the... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 5:9-20

From Enos to Jared v. 9. And Enos lived ninety years and begat Cainan. v. 10. And Enos lived after he begat Cainan, eight hundred and fifteen years, and begat sons and daughters. v. 11. And all the days of Enos were nine hundred and five years; and he died. Although there is some distant resemblance between some of the names in this list and those of the Cainites, the meaning which is attached to this fact by enemies of Scriptures as though the two accounts had originally been the same is... read more