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John Gill

John Gills Exposition of the Bible Commentary - Genesis 6:6

And it repented the Lord that he had made man on the earth ,.... Because of the wickedness of man, the wickedness of his heart, and the wickedness of his life and conversation, which was so general, and increased to such a degree, that it was intolerable; wherefore God could have wished, as it were, that he had never made him, since he proved so bad; not that repentance, properly speaking, can fall upon God, for he never changes his mind or alters his purposes, though he sometimes changes... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 6:7

And the Lord said ,.... Not to the angels, nor to Noah, but within himself, on observing to what a height the sin of man had got, and what a spread it made on the earth: I will destroy man, whom I have created, from the face of the earth ; though he is my creature, the work of my hands, I have made him out of the earth, and made him lord of it; I am now determined to show my detestation of his wickedness, and for the honour of my justice to destroy him from off it; just as a potter takes... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 6:8

But Noah found grace in the eyes of the Lord. This man and his family were the only exception to the general apostasy; God always reserves some, in the worst of times, for himself; there is a remnant, according to the election of grace; it was but a small one, and that now appeared; and this was owing to the grace of God, and his choice upon that, and not to the merits of the creature. This grace, which Noah found and shared in, was the favour and good will of God; Noah was grateful and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 6:1

When men began to multiply - It was not at this time that men began to multiply, but the inspired penman speaks now of a fact which had taken place long before. As there is a distinction made here between men and those called the sons of God, it is generally supposed that the immediate posterity of Cain and that of Seth are intended. The first were mere men, such as fallen nature may produce, degenerate sons of a degenerate father, governed by the desire of the flesh, the desire of the eye,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 6:3

My spirit shall not always strive - It is only by the influence of the Spirit of God that the carnal mind can be subdued and destroyed; but those who wilfully resist and grieve that Spirit must be ultimately left to the hardness and blindness of their own hearts, if they do not repent and turn to God. God delights in mercy, and therefore a gracious warning is given. Even at this time the earth was ripe for destruction; but God promised them one hundred and twenty years' respite: if they... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 6:4

There were giants in the earth - נפלים nephilim , from נפל naphal , "he fell." Those who had apostatized or fallen from the true religion. The Septuagint translate the original word by γιγαντες , which literally signifies earth-born, and which we, following them, term giants, without having any reference to the meaning of the word, which we generally conceive to signify persons of enormous stature. But the word when properly understood makes a very just distinction between the sons... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 6:5

The wickedness of man was great - What an awful character does God give of the inhabitants of the antediluvian world! 1. They were flesh, ( Genesis 6:3 ;), wholly sensual, the desires of the mind overwhelmed and lost in the desires of the flesh, their souls no longer discerning their high destiny, but ever minding earthly things, so that they were sensualized, brutalized, and become flesh; incarnated so as not to retain God in their knowledge, and they lived, seeking their portion in this... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 6:8

Noah found grace in the eyes of the Lord - Why? Because he was, 1. A just man, צדיק איש ish tsaddik , a man who gave to all their due; for this is the ideal meaning of the original word. 2. He was perfect in his generation - he was in all things a consistent character, never departing from the truth in principle or practice. 3. He walked with God - he was not only righteous in his conduct, but he was pious, and had continual communion with God. The same word is used here as before in the... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 6:1

Verse 1 1.And it came to pass, when men began to multiply. Moses, having enumerated in order, ten patriarchs, with whom the worship of God remained pure, now relates, that their families also were corrupted. But this narration must be traced to an earlier period than the five hundredth year of Noah. For, in order to make a transition to the history of the deluge, he prefaces it by declaring the whole world to have been so corrupt, that scarcely anything was left to God, out of the widely spread... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 6:2

Verse 2 2.That they were fair. Moses does not deem it worthy of condemnation that regard was had to beauty, in the choice of wives; but that mere lust reigned. For marriage is a thing too sacred to allow that men should be induced to it by the lust of the eyes. (259) For this union is inseparable comprising all the parts of life; as we have before seen, that the woman was created to be a helper of the man. Therefore our appetite becomes brutal, when we are so ravished with the charms of beauty,... read more

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