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James Burton Coffman

Coffman Commentaries on the Bible - Genesis 6:7

"And Jehovah, said, I will destroy man whom I have created from the face of the ground; both man, and beast, and creeping things, and birds of the heavens; for it repenteth me that I have made them."The hardening and corruption of all mankind having become total and final, God announced the summary punishment and destruction of it; but before announcing the nature of the destruction, he indicated Noah as an exception, through whom a new beginning for mankind would come. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 6:7

Genesis 6:7. I will destroy both man and beast, &c.— God made the beasts for the service and delight of man; they therefore must perish with him, as with him they became subject to vanity and abuse. And God might certainly destroy them thus with as much justice as by a natural death; it is only a recalling that temporary breath which God himself had given them. And as the recalling it at that time, served to render this example of the Divine severity against sin the more signal and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 6:1-8

2. God’s sorrow over man’s wickedness 6:1-8As wickedness increased on the earth God determined to destroy the human race with the exception of those few people to whom He extended grace."Stories of a great flood sent in primeval times by gods to destroy mankind followed by some form of new creation are so common to so many peoples in different parts of the world, between whom no kind of historical contact seems possible, that the notion seems almost to be a universal feature of the human... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 6:5-8

The sins of humanity generally 6:5-8The second reason for the flood was the sinfulness of humanity generally. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 6:6-7

God was sorry that He had made humankind because people generally did not want a relationship with God. They insisted on living life independent of God and consequently destroying themselves in sin. He was sorry over what His special creation had become."God is no robot. We know him as a personal, living God, not a static principle, who while having transcendent purposes to be sure also engages intimately with his creation. Our God is incomparably affected by, even pained by, the sinner’s... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 6:5-17

The FloodThis narrative records the judgment of God upon the sinful forefathers of mankind, and His preservation of a righteous family, in whom the divine purposes for men might be carried out. The spiritual teaching of Noah’s deliverance has always been recognised by Christians, who see in the ark a symbol of the Church into which they are admitted by baptism, God thereby graciously providing for their deliverance from the wrath and destruction due to sin. The story of the Flood was fittingly... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 6:5-22

The FloodThis narrative records the judgment of God upon the sinful forefathers of mankind, and His preservation of a righteous family, in whom the divine purposes for men might be carried out. The spiritual teaching of Noah's deliverance has always been recognised by Christians, who see in the ark a symbol of the Church into which they are admitted by baptism, God thereby graciously providing for their deliverance from the wrath and destruction due to sin. The story of the Flood was fittingly... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 6:7

(7) I will destroy.—Heb., delete, rub out.From the face of the earth.—Heb., the adâmâh, the tilled ground which man had subdued and cultivated.Both man, and beast.—Heb., from man unto cattle, unto creeping thing, and unto fowl of the air, The animal world was to share in this destruction, because its fate is bound up with that of man (Romans 8:19-22); but the idea of the total destruction of all animals by the flood, so far from being contained in the text, is contradicted by it, as it only... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 6:1-22

The Lesson of the Tower Genesis 6:4 The form of this story belongs to the early stages of an ascending scale of civilization. The soul of the narrative is for all time. Take one obvious aspect of that soul. The builders of city and tower were men of great ambition. They would dare high things and they would do them. This is well, for God made us all for ambition. But it is part of the tragedy of our humanity that each day we are tempted to sully ambition with some phase of latent or expressed... read more

William Nicoll

Expositor's Bible Commentary - Genesis 6:1-22

THE FLOODGenesis 5:1-32; Genesis 6:1-22; Genesis 7:1-24; Genesis 8:1-22; Genesis 9:1-29THE first great event which indelibly impressed itself on the memory of the primeval world was the Flood. There is every reason to believe that this catastrophe was co-extensive with the human population of the world. In every branch of the human family traditions of the event are found. These traditions need not be recited, though some of them bear a remarkable likeness to the Biblical story, while others... read more

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