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Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 8:15-19

There are many interesting thematic parallels between God calling Noah out of the ark and God calling Abraham out of Ur (cf. Genesis 8:15 and Genesis 12:1; Genesis 8:16 and Genesis 12:1; Genesis 8:18 and Genesis 12:4; Genesis 8:20 and Genesis 12:7; Genesis 9:1 and Genesis 12:2; Genesis 9:9 and Genesis 12:7)."Both Noah and Abraham represent new beginnings in the course of events recorded in Genesis. Both are marked by God’s promise of blessing and his gift of the covenant." [Note: Sailhamer,... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 8:1-22

The Flood (continued)4. The mountains of Ararat] Ararat is the Assyrian ’Urardhu,’ the country round Lake Van, in what is now called Armenia; but the word also signifies ’highlands,’ and perhaps it is a general expression for the hilly country which lay to the N. of Assyria. Mt. Masis, now called Mt. Ararat (a peak 17,000 ft. high), is not meant here. 11. The olive leaf indicated that the tree was above water, and as the olive does not grow at a great elevation, the inference was that the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 8:15-19

(15-19) Go forth . . . —At the end of exactly a solar year, thus curiously rectified, Noah, his family, and all the animals belonging to the Noachian world-circle are to leave the ark. The vast extent of the flood, and the total destruction of all that had existed before, is indicated by the repetition of the primæval command, in Genesis 1:22, “to be fruitful and multiply upon the earth.” Whatever the flood may have been with respect to the whole globe, it was to Noah and his race absolutely a.... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 8:1-22

Noah Saved in the Ark Genesis 8:1-22 Traditions of the Flood linger among all branches of the human race except the black. Remember from the Greek story of Deucalion, when Zeus had resolved to destroy mankind, after the treatment he had received from Lycaon, Deucalion built an ark in which he and his wife Pyrrha floated during the nine days' flood which destroyed Greece. When the waters subsided, Deucalion's ark rested on Mount Parnassus. Ten buildings the size of Solomon's temple could have... read more

William Nicoll

Expositor's Bible Commentary - Genesis 8:1-22

THE FLOODGenesis 5:1-32; Genesis 6:1-22; Genesis 7:1-24; Genesis 8:1-22; Genesis 9:1-29THE first great event which indelibly impressed itself on the memory of the primeval world was the Flood. There is every reason to believe that this catastrophe was co-extensive with the human population of the world. In every branch of the human family traditions of the event are found. These traditions need not be recited, though some of them bear a remarkable likeness to the Biblical story, while others... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 8:1-22

CHAPTER 8 Noah Remembered 1. Noah remembered (Genesis 8:1-3 ) 2. The ark resting (Genesis 8:4-5 ) 3. The raven sent forth (Genesis 8:6-7 ) 4. The sending forth of the dove (Genesis 8:8-12 ) 5. The waters dried up (Genesis 8:13-14 ) 6. The command to leave the ark (Genesis 8:15-17 ) 7. Noah’s obedience (Genesis 8:18-19 ) 8. The altar and the covenant (Genesis 8:20-22 ) Especially instructive are Genesis 8:6-12 in our chapter. Noah opened the window at the end of forty days, and... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 8:1-22

A RENEWED EARTH The five months of floating on a shoreless sea would seem interminable to Noah and his family, and it can be well imagined that they would feel that God had forgotten them. "But God remembered Noah, and all the beasts and all the cattle that were with him in the ark," -- the wild beasts as well as domesticated animals. But a flood covering even the mountains would require a long length of time to subside, even with the wind God sent to help in this. However, the sources from... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Genesis 8:13-19

13-19 God consults our benefit, rather than our desires; he knows what is good for us better than we do for ourselves, and how long it is fit our restraints should continue, and desired mercies should be delayed. We would go out of the ark before the ground is dried; and perhaps, if the door, is shut, are ready to thrust off the covering, and to climb up some other way; but God's time of showing mercy is the best time. As Noah had a command to go into the ark, so, how tedious soever his... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 8:13-19

Noah Leaves the Ark v. 13. And it came to pass in the six-hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth; and Noah removed the covering of the ark and looked, and, behold, the face of the ground was dry. v. 14. And in the second month, on the seven and twentieth day of the month, was the earth dried. Almost three hundred days had now elapsed since Noah and his family had entered the ark, and still he exercised patience,... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 8:1-19

THIRD SECTIONThe Ark, and the Saved and Renewed Humanity Genesis 8:1-191And God remembered Noah, and every living thing, and all the cattle that was with him in the ark; and God made a wind to pass over the earth and the waters assuaged.1 2The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained. 3And the waters returned2 from off the earth continually [to go and return, חלוך ושוב]; and after the end of the hundred and fifty days the waters... read more

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