Read & Study the Bible Online - Bible Portal
John Calvin

John Calvin's Commentary on the Bible - Genesis 9:4

Verse 4 4.But flesh with the life thereof, which is the blood thereof Some thus explain this passages ‘Ye may not eat a member cut off from a living animal,’ which is too trifling. However, since there is no copulative conjunction between the two words, blood and life, I do not doubt that Moses, speaking of the life, added the word blood exegetically, (288) as if he would say, that flesh is in some sense devoured with its life, when it is eaten imbued with its own blood. Wherefore, the life and... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 9:5

Verse 5 5.And surely your blood of your lives will I require. In these words the Lord more explicitly declares that he does not forbid the use of blood out of regard to animals themselves, but because he accounts the life of men precious: and because the sole end of his law is, to promote the exercise of common humanity between them. I therefore think that Jerome, in rendering the particle אך (ach,) for, has done better than they who read it as an adversative disjunctive; ‘otherwise your blood... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 9:6

Verse 6 6.Whoso sheddeth man’s blood (291) The clause in man which is here added, has the force of amplification. Some expound it, ‘Before witnesses.’ Others refer it to what follows, namely, ‘that by man his blood should be shed.’ (292) But all these interpretations are forced. What I have said must be remembered, that this language rather expresses the atrociousness of the crime; because whosoever kills a man, draws down upon himself the blood and life of his brother. On the whole, they are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:1-7

New arrangements for a new era. I. PROVISION FOR THE INCREASE OF THE HUMAN FAMILY . 1. The procreate instrumentality— the ordinance of marriage ( Genesis 9:1 , Genesis 9:7 ), which was - 2. The originating cause—the Divine blessing ( Genesis 9:1 , Genesis 9:7 ), without which— II. PROVISION FOR THE PROTECTION OF THE HUMAN FAMILY . 1. Against the world of animals . 2. Against the world of men . Ever since the fall man has... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:1-7

The new life of man on the earth under a new revelation of the Divine favor. The chief points are— I. UNLIMITED POSSESSION OF THE EARTH , and use of its inhabitants and products, whether for food or otherwise; thus supplying— 1. The scope of life. 2. The enjoy-meat of life. 3. The development of life. II. Absolute RESPECT FOR HUMAN LIFE , and preservation of the gentler feelings (the blood being forbidden as injurious to man in this case), promoting— 1. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:3

Every —obviously admitting of "exceptions to be gathered both from the nature of the case and from the distinction of clean and unclean beasts mentioned before and afterwards" (Poole)— moving thing that liveth —clearly excluding such as had died of themselves or been slain by other beasts (cf. Exodus 22:31 ; Le Exodus 22:8 )— shall be meat for you . Literally, to you it shall be for meat . Though the distinction between unclean and clean animals as to food, afterwards laid clown in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:4

But — אַךְ , an adverb of limitation or exception, as in Le Genesis 11:4 , introducing a restriction on the foregoing precept— flesh with the life thereof, which is the blood thereof . Literally, with its soul, its blood ; the blood being regarded as the seat of the soul, or life principle (Le Genesis 17:11 ), and even as the soul itself (Le Genesis 17:14 ). The idea of the unity of the soul and the blood, on which the prohibition of blood is based, comes to light everywhere... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:5

And surely . Again the conjunction אַךְ introduces a restriction. The blood of beasts might without fear be shed for necessary uses, but the blood of man was holy and inviolable. Following the LXX . ( και Ì γα Ì ρ ), Jerome, Pererius, Mercerus, Calvin, Poole, Willet give a causal sense to the conjunction, as if it supplied the reason of' the foregoing restriction—a sense which, according to Furst ('Hebrews Lex.,' sub nom .) it sometimes, though rarely, has; as in 2 Kings... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:6

Whoso sheddeth . Literally, he shedding, i.e. willfully and unwarrantably; and not simply accidentally, for which kind of manslaughter the law afterwards provided ( vide Numbers 35:11 ); or judicially, for that is commanded by the present statute. Man's blood . Literally, blood of the man, human blood. By man . Not openly and directly by God, but by man himself, acting of course as God's instrument and agent—an instruction which involved the setting up of the magisterial... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 9:1-7

- The Blessing of Noah2. מורא môrā', “fear, reverence, awful deed.” חת chat, “dread, breaking of the courage.”Noah is saved from the deluge. His life is twice given to him by God. He had found grace in the sight of the Lord, and now he and his family have been graciously accepted when they approached the Lord with burnt-offerings. In him, therefore, the race of man is to be begun anew. Accordingly, as at the beginning, the Lord proceeds to bless him. First. The grant of increase is the same... read more

Group of Brands