Genesis 9:6

E.W. Bullinger's Companion Bible Notes - Genesis 9:6

image of God. Hebrew image of 'elohim ( App-4 ). See note on Genesis 1:26 , and Genesis 3:7 . See App-15 for the Laws before Sinai. read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 9:5-6

"And surely your blood, the blood of your lives, will I require; at the hand of every beast will I require it: and at the hand of man, even at the hand of every man's brother, will I require the life of man. Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man."The change of person in Genesis 9:6 should not be disturbing, such is a phenomenon in the sacred writings found frequently in the Minor Prophets. Also the words, "In the image of God made he... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 9:6

6. Whoso sheddeth man's blood . . . for in the image of God made he man—It is true that image has been injured by the fall, but it is not lost. In this view, a high value is attached to the life of every man, even the poorest and humblest, and an awful criminality is involved in the destruction of it. :-. RAINBOW. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 9:1-7

At this new beginning of the human family, God again commanded Noah and his sons to fill the earth with their descendants (Genesis 9:1; cf. Genesis 1:28; Genesis 9:7). [Note: See Bernhard W. Anderson, "Creation and Ecology," American Journal of Theology and Philosophy 4:1 (January 1983):14-30; and Waltke, Genesis, pp. 155-56.] As with Adam, He also gave them dominion over the animals and permission to eat food with only one prohibition (cf. Genesis 1:26; Genesis 1:28-29; Genesis 2:16-17).God... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 9:1-17

2. The Noahic Covenant 9:1-17Following the Flood, God established human life anew on the earth showing His high regard for it. He promised to bless humanity with faithfulness, and He prohibited murder. He also promised with a sign that He would not destroy His creation again with a flood."The Noahic covenant’s common allusions to Genesis 1:1 to Genesis 2:3 show that Noah is the second Adam who heads the new family of humanity, indicating that the blessing continues through the progeny of the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 9:1-17

The FloodThis narrative records the judgment of God upon the sinful forefathers of mankind, and His preservation of a righteous family, in whom the divine purposes for men might be carried out. The spiritual teaching of Noah's deliverance has always been recognised by Christians, who see in the ark a symbol of the Church into which they are admitted by baptism, God thereby graciously providing for their deliverance from the wrath and destruction due to sin. The story of the Flood was fittingly... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 9:1-29

The Divine Blessing and Covenant. Noah and the Vine. The Curse of Canaan1-7. The primeval benediction of man (Genesis 1:28) is now repeated and enlarged. Animal food is allowed (cp. Genesis 1:29), but blood is forbidden. The blood makes the life manifest, as it were, to our senses, and the life belongs to God, and must, therefore, be offered to Him.5, 6. The ground of the sacredness of human life here is the existence of the divine image in man. It is not conceived as being wholly destroyed by... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 9:5-17

The FloodThis narrative records the judgment of God upon the sinful forefathers of mankind, and His preservation of a righteous family, in whom the divine purposes for men might be carried out. The spiritual teaching of Noah’s deliverance has always been recognised by Christians, who see in the ark a symbol of the Church into which they are admitted by baptism, God thereby graciously providing for their deliverance from the wrath and destruction due to sin. The story of the Flood was fittingly... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 9:6

(6) By man . . . —This penalty of life for life is not to be left to natural law, but man himself, in such a manner and under such safeguards as the civil law in each country shall order, is to execute the Divine command. And thus protected from violence, both of man and beast, and with all such terrible crimes for bidden as had polluted Adam’s beginning, Noah in peace and security is to commence afresh man’s great work upon earth. read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 9:1-29

The Bow in the Cloud Genesis 9:11 In the midst of wrath God remembered mercy. Upon the subsidence of the Flood and the restoration of the family of Noah to their accustomed avocations, the great Ruler and Lord graciously renewed to the human race the expression of His favour. I. The Covenant was established between, on the one hand, the Lord Himself; on the other hand, the sons of men, represented in the person of Noah. ( a ) Its occasion. It was after the vindication of Divine justice and... read more

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