Genesis 1:15-16

Matthew Henry's Complete Commentary - Genesis 1:14-19

This is the history of the fourth day's work, the creating of the sun, moon, and stars, which are here accounted for, not as they are in themselves and in their own nature, to satisfy the curious, but as they are in relation to this earth, to which they serve as lights; and this is enough to furnish us with matter for praise and thanksgiving. Holy Job mentions this as an instance of the glorious power of God, that by the Spirit he hath garnished the heavens (Job 26:13); and here we have an... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 1:15

And let them be for lights in the firmament of the heaven ,.... To continue there as luminous bodies; as enlighteners, as the word signifies, causing light, or as being the instruments of conveying it, particularly to the earth, as follows: to give light upon the earth ; and the inhabitants of it, when formed: and it was so : these lights were formed and placed in the firmament of the heaven for such uses, and served such purposes as God willed and ordered they should. read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 1:16

And God made two great lights ,.... This was his own work which he himself did, and not by another; and may be particularly observed to express the folly of idolaters in worshipping these luminaries which were the creations of God, and were placed by him in the heaven to serve some purposes on earth beneficial to men, but not to be worshipped. These two "great lights" are the sun and the moon; and they may well be called great, especially the former, for the diameter of the sun is reckoned... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:16

And God made two great lights - Moses speaks of the sun and moon here, not according to their bulk or solid contents, but according to the proportion of light they shed on the earth. The expression has been cavilled at by some who are as devoid of mental capacity as of candour. "The moon," say they, "is not a great body; on the contrary, it is the very smallest in our system." Well, and has Moses said the contrary? He has said it is a great Light; had he said otherwise he had not spoken the... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 1:15

Verse 15 15.Let them be for lights It is well again to repeat what I have said before, that it is not here philosophically discussed, how great the sun is in the heaven, and how great, or how little, is the moon; but how much light comes to us from them. (71) For Moses here addresses himself to our senses, that the knowledge of the gifts of God which we enjoy may not glide away. Therefore, in order to apprehend the meaning of Moses, it is to no purpose to soar above the heavens; let us only... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 1:16

Verse 16 16.The greater light I have said, that Moses does not here subtilely descant, as a philosopher, on the secrets of nature, as may be seen in these words. First, he assigns a place in the expanse of heaven to the planets and stars; but astronomers make a distinction of spheres, and, at the same time, teach that the fixed stars have their proper place in the firmament. Moses makes two great luminaries; but astronomers prove, by conclusive reasons that the star of Saturn, which on account... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 1:14-15

Day four . With this day begins the second half of the creative week, whose works have a striking correspondence with the labors of the first. Having perfected the main structural arrangements of the globe by the elimination from primeval chaos of the four fundamental elements of light, air, water, and land, the formative energy of the Divine word reverts to its initial point of departure, and, in a second series of operations, carries each of these forward to completion—the light by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 1:14-19

The fourth day. Notice— I. GOD PREPARES HEAVEN AND EARTH FOR MAN . Light needed for the vegetable world. But when the higher life is introduced, then there is an order which implies intelligence and active rational existence. The signs are for those that can observe the signs. The seasons, days, and years for the being who consciously divides his life. II. THE LUMINARIES ARE SAID TO RULE THE DAY AND NIGHT . The concentration of light is the appointed method of its... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 1:16

And God made two great lights . Perhaps no part of the material universe more irresistibly demands a supreme Intelligence as its only proper origin and cause. "Elegantissima haecce solis, planetarum et cometarum compages non nisi consilio et domino entis intelligentis et potentis oriri potuit". The greater light to rule (literally, to make like; hence to judge; then to rule. Mashal ; cf. βασιλευ ì ω —Gesenius ) the day, and the lesser light to rule the night . The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 1:16

The celestial luminaries. I. Display the DIVINE WISDOM . "The heavens declare the glory of God" ( Psalms 19:1 ). M . Comte believed they declared no other glory than that of Hipparchus, Kepler, Newton, and their successors. Newton agreed with the Hebrew poet ( vid . Expos. on Genesis 1:16 ). The astronomical argument in behalf of theism has always been impressive, if not absolutely conclusive. Certainly, granting the Divine existence, nowhere does God's glory shine out more... read more

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