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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 16:15-16

It is here taken for granted, though not expressly recorded, that Hagar did as the angel commanded her, returning to her mistress and submitting herself; and then, in the fulness of time, she brought forth her son. Note, Those who obey divine precepts shall have the comfort of divine promises. This was the son of the bond-woman that was born after the flesh (Gal. 4:23), representing the unbelieving Jews, Gal. 4:25. Note, 1. Many who can call Abraham father are 608 yet born after the flesh,... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 16:16

And Abram was eighty years old when Hagar bare Ishmael to Abram. Which is easily reckoned, for he was seventy five years of age when he left Haran, Genesis 12:4 ; and he had been ten years in Canaan when Hagar was given him by Sarai for his wife, Genesis 16:3 ; and so must be then eighty five years of age, and of course must be eighty six when Ishmael was born. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 16:1-16

Hagar. The history of Hagar has its two sides—that which is turned towards God and illustrates Divine grace, that which is turned towards man and illustrates human infirmity and sinfulness. Jehovah brought forth compassionate bestowments of revelation and promise out of his people's errors. Abram and Sarah both sinned. Hagar sinned. The angel of the Lord, representative of the continuous gracious revelation of Jehovah as a covenant God, appeared in the cloud of family sorrow, drawing once... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 16:16

And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 16:1-16

- The Birth of Ishmael1. הנר hāgār, Hagar, “flight.” Hejrah, the flight of Muhammed.7. מלאך mal'ak “messenger, angel.” A deputy commissioned to discharge a certain duty for the principal whom he represents. As the most usual task is that of bearing messages, commands, or tidings, he is commonly called a “messenger” ἄγγελος angelos). The word is therefore a term of office, and does not further distinguish the office-bearer than as an intelligent being. Hence, a מלאך mal'ak may be a man... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 16:1-16

16:1-25:18 ABRAM AND THE PROMISED HEIRBirth of Ishmael (16:1-16)When Abram earlier suggested adopting his slave as his heir, God reassured him that his heir would be a son of his own (see 15:2-4). But after ten years in Canaan, Sarai was still childless. Weakened in faith, she suggested that Abram obtain his son through their slave-girl Hagar. This was not God’s way, but it followed an accepted custom among the people of the region. All legal rights over the child belonged to the wife, not to... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 16:15-16

"And Hagar bare Abram a son; and Abram called the name of his son, whom Hagar bare, Ishmael. And Abram was four score and six years old, when Hagar bare Ishmael to Abram."The importance of this chapter in the history of the Chosen People is incalculable. Much of the future of Israel would be related to the Ishmaelites and the nations that came from them, much in the same manner as the Edomites entered the picture following the birth of Esau. The age of Abram is given here as 86, and it was not... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 16:1-16

The Circumstances connected with the Birth of Ishmael1, 2. Abraham was now eighty-five years old, Sarah was seventy-five, and the promise of an heir seemed no nearer fulfilment. Despairing of offspring herself, Sarah persuades Abraham to take her Egyptian maid Hagar as a secondary wife, intending, according to ancient custom, to regard the issue as her own. But her lack of faith in God’s promises was productive of very unhappy consequences. 4. Hagar] The Arabs claim descent from Hagar through... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 16:1-16

A Particular Providence As Revealed in the Gospel Genesis 16:13 God beholds thee individually, whoever thou art. He 'calls the by thy name'. He sees thee, and understands thee, as He made thee. He knows what is in thee, all thy own peculiar feelings and thoughts, thy dispositions and likings, thy strength and thy weakness. He views thee in thy day of rejoicing, and thy day of sorrow. He sympathizes in thy hopes and thy temptations. He interests Himself in all thy anxieties and remembrances,... read more

William Nicoll

Expositor's Bible Commentary - Genesis 16:1-16

BIRTH OF ISHMAELGenesis 16:1-16IN this unpretending chapter we have laid bare to us the origin of one of the most striking facts in the history of religion: namely, that from the one person of Abram have sprung Christianity and that religion which has been and still is its most formidable rival and enemy, Mohammedanism. To Ishmael, the son of Abram, the Arab tribes are proud to trace their pedigree. Through him they claim Abram as their father, and affirm that they are his truest... read more

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