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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 17:15-22

Here is, I. The promise made to Abraham of a son by Sarai, that son in whom the promise made to him should be fulfilled, that he should be the father of many nations; for she also shall be a mother of nations, and kings of people shall be of her, Gen. 17:16. Note, 1. God reveals the purposes of his good-will to his people by degrees. God had told Abraham long before that he should have a son, but never till now that he should have a son by Sarai. 2. The blessing of the Lord makes fruitful, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 17:17

Then Abraham fell upon his face ,.... In reverence of the divine Being, and as amazed at what was told him: and laughed ; not through distrust and diffidence of the promise, as Sarah did, for he staggered not at that through unbelief, but for joy at such good news; and so Onkelos renders it, "and he rejoiced", with the joy of faith; it may be our Lord refers to this in John 8:56 ; he saw Christ in the promise of Isaac, and rejoiced that he should spring from his seed: the Targums of... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 17:18

And Abraham said unto God ,.... Being told he should have a son by Sarah, that should be his heir, he is concerned for Ishmael what would become of him; and who, being grown up, had doubtless a large share in his affections, and it is highly probable he began to think he was the promised seed, since he had lived to such an age, and had no other son, and Sarah was past bearing children: but now perceiving it would be otherwise, he puts up a petition for Ishmael, whom he did not neglect upon... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 17:17

Then Abraham - laughed - I am astonished to find learned and pious men considering this as a token of Abraham's weakness of faith or unbelief, when they have the most positive assurance from the Spirit of God himself that Abraham was not weak but strong in the faith; that he staggered not at the promise through unbelief, but gave glory to God, Romans 4:19 , Romans 4:20 . It is true the same word is used, Genesis 18:12 , concerning Sarah, in whom it was certainly a sign of doubtfulness,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 17:18

O that Ishmael might live before thee! - Abraham, finding that the covenant was to be established in another branch of his family, felt solicitous for his son Ishmael, whom he considered as necessarily excluded; on which God delivers that most remarkable prophecy which follows in Genesis 17:20 , and which contains an answer to the prayer and wish of Abraham: And as for Ishmael I have heard thee; so that the object of Abraham's prayer was, that his son Ishmael might be the head of a... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 17:17

Verse 17 17.And Abraham fell upon his face This was in token, not only of his reverence, but also of his faith. For Abraham not only adores God, but in giving him thanks, testifies that he receives and embraces what was promised concerning a son. Hence also we infer that he laughed, not because he either despised, or regarded as fabulous, or rejected, the promise of God; but, as is commonly wont to happen in things which are least expected, partly exulting with joy, and partly being carried... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 17:18

Verse 18 18.And Abraham said unto God Abraham does not now wonder silently within himself, but pours forth his wish and prayer. His language, however, is that of a mind still perturbed and vacillating, O that (or I wish that) Ishmael might live! For, as if he did not dare to hope for all that God promises, he fixes his mind upon the son already born; not because he would reject the promise of fresh offspring, but because he was contented with the favor already received, provided the liberality... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 17:15-27

The covenant completed. I. THE ADMISSION OF SARAI . 1. The changed name . As on entering within the covenant the name of Abram was changed to Abraham, so, to signalize the reception of his spouse, Sarai was transformed into Sarah ( vide Exposition), the transformation having in her case the same significance as it had in Abraham's. In particular it proclaimed that, like Abraham, Sarah was now a justified and regenerated believer in the Divine promise. N . B .... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 17:1-27

- The Sealing of the Covenant1. שׁדי shaday, Shaddai, “Irresistible, able to destroy, and by inference to make, Almighty.” שׁדד shādad “be strong, destroy.” This name is found six times in Genesis, and thirty-one times in Job.5. אברהם 'abrâhām, Abraham, from אברם 'abrām “high-father,” and הם hām the radical part of המין hāmôn a “multitude,” is obtained by a euphonic abbreviation אברהם 'abrâhām, “father of a multitude.” The root רהם rhm is a variation of רום rvm; affording, however, a... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 17:17

Genesis 17:17. Then Abraham fell on his face, and laughed It was a laughter of delight, not of distrust. Now it was that Abraham rejoiced to see Christ’s day; now he saw it and was glad; (John 8:56;) for as he saw heaven in the promise of Canaan, so he saw Christ in the promise of Isaac, and said, Shall a child be born to him that is a hundred years old? He doth not here speak of it as at all doubtful, for we are sure he staggered not at the promise, (Romans 4:20,) but as... read more

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