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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 17:15-22

Here is, I. The promise made to Abraham of a son by Sarai, that son in whom the promise made to him should be fulfilled, that he should be the father of many nations; for she also shall be a mother of nations, and kings of people shall be of her, Gen. 17:16. Note, 1. God reveals the purposes of his good-will to his people by degrees. God had told Abraham long before that he should have a son, but never till now that he should have a son by Sarai. 2. The blessing of the Lord makes fruitful, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 17:18

And Abraham said unto God ,.... Being told he should have a son by Sarah, that should be his heir, he is concerned for Ishmael what would become of him; and who, being grown up, had doubtless a large share in his affections, and it is highly probable he began to think he was the promised seed, since he had lived to such an age, and had no other son, and Sarah was past bearing children: but now perceiving it would be otherwise, he puts up a petition for Ishmael, whom he did not neglect upon... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 17:19

And God said, Sarah thy wife shall bear thee a son indeed ,.... This is repeated for the confirmation of it, and thus expressed to remove all doubt about it, if any there were, that hung upon Abraham's mind; as well as to let him know that the promise of a son by Sarah was not to be superseded by his prayer for Ishmael, for whom he might have a greater flow of natural affection than for his unborn son, in whom his seed should be called: and thou shall call his name Isaac ; which... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 17:20

And as for Ishmael, I have heard thee, &c.; Took notice of his prayer for him, and accepted of and would answer him, and did, as follows: behold, I have blessed him ; determined in his mind to bless him, promised to bless him, Genesis 16:10 ; had blessings laid up and in reserve for him: and will make him fruitful, and will multiply him exceedingly ; as he did, many of the Arabian nations, the Hagarenes, Saracens, and Turks, all springing from him: twelve princes shall he... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 17:18

O that Ishmael might live before thee! - Abraham, finding that the covenant was to be established in another branch of his family, felt solicitous for his son Ishmael, whom he considered as necessarily excluded; on which God delivers that most remarkable prophecy which follows in Genesis 17:20 , and which contains an answer to the prayer and wish of Abraham: And as for Ishmael I have heard thee; so that the object of Abraham's prayer was, that his son Ishmael might be the head of a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 17:20

Twelve princes shall he beget, etc. - See the names of these twelve princes, Genesis 25:12-16 . From Ishmael proceeded the various tribes of the Arabs, called also Saracens by Christian writers. They were anciently, and still continue to be, a very numerous and powerful people. "It was somewhat wonderful, and not to be foreseen by human sagacity," says Bishop Newton, "that a man's whole posterity should so nearly resemble him, and retain the same inclinations, the same habits, and the same... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 17:18

Verse 18 18.And Abraham said unto God Abraham does not now wonder silently within himself, but pours forth his wish and prayer. His language, however, is that of a mind still perturbed and vacillating, O that (or I wish that) Ishmael might live! For, as if he did not dare to hope for all that God promises, he fixes his mind upon the son already born; not because he would reject the promise of fresh offspring, but because he was contented with the favor already received, provided the liberality... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 17:19

Verse 19 19.Sarah thy wife shall bear thee a son indeed Some take the adverb אבל (abal,) to mean ‘Truly.’ Others, however, more rightly suppose it to be used for increasing the force of the expression. For God rouses the slumbering mind of his servant; as if he would say, ‘The sight of one favor prevents thee from raising thyself higher; and thus it happens that thou dost confine thy thoughts within too narrow limits. Now, therefore, enlarge thy mind, to receive also what I promise concerning... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 17:20

Verse 20 20.And as for Ishmael. He here more clearly discriminates between the two sons of Abraham. For in promising to the one wealth, dignity, and other things pertaining to the present life, he proves him to be a son according to the flesh. But he makes a special covenant with Isaac, which rises above the world and this frail life: not for the sake of cutting Ishmael off from the hope of eternal life, but in order to teach him that salvation is to be sought from the race of Isaac, where it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 17:15-27

The covenant completed. I. THE ADMISSION OF SARAI . 1. The changed name . As on entering within the covenant the name of Abram was changed to Abraham, so, to signalize the reception of his spouse, Sarai was transformed into Sarah ( vide Exposition), the transformation having in her case the same significance as it had in Abraham's. In particular it proclaimed that, like Abraham, Sarah was now a justified and regenerated believer in the Divine promise. N . B .... read more

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