Genesis 17:3-5 NIV

Matthew Henry's Complete Commentary - Genesis 17:1-3

Here is, I. The time when God made Abram this gracious visit: When he was ninety-nine years old, full thirteen years after the birth of Ishmael. 1. So long, it should seem, God's extraordinary appearances to Abram were intermitted; and all the communion he had with God was only in the usual was of ordinances and providences. Note, There are some special comforts which are not the daily bread, no, not of the best saints, but they are favoured with them now and then. On this side heaven they... read more

Matthew Henry

Matthew Henry's Complete Commentary - Genesis 17:4-6

The promise here is introduced with solemnity: ?As for me,? says the great God, ?behold, behold and admire it, behold and be assured of it, my covenant is with thee;? as before (Gen. 17:2), I will make my covenant. Note, The covenant of grace is a covenant of God's own making; this he glories in (as for me), and so may we. Now here, I. It is promised to Abraham that he should be a father of many nations; that is, 1. That his seed after the flesh should be very numerous, both in Isaac and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 17:3

And Abram fell on his face ,.... At the sight of so glorious a Person that appeared to him, and in reverence of his majesty, and as sensible of his unworthiness of such a visit, and of having such favours bestowed upon him; and not because he was not as yet circumcised, as the Targum of Jonathan expresses it; and so other Jewish F6 Jarchi in loc. Pirke Eliezer, ut supra. (c. 29.) writers observe, that before he was circumcised he fell, when God spoke to him, but afterwards he sat and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 17:4

As for me, behold, my covenant is with thee ,.... Who was gracious to make it, faithful to keep it, and immutable in it, though Abram was but a man, and sinful: and thou shalt be a father of many nations : as he was of many Arabian nations, and of the Turks in the line of Ishmael; and of the Midianites, and others, in the line of his sons by Keturah; and of the Israelites in the line of Isaac, as well as of the Edomites in the line of Esau; and in a spiritual sense the father of all... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 17:5

Neither shall thy name be any more called Abram ,.... Which signifies an "high father", which name he bore for many years before he was the father of anyone: but thy name shall be Abraham : with all addition of the letter ה inserted into it, and makes the last syllable two, "raham": which word in the Arabic language, as Hottinger F7 observes, signifies "numerous" F8 ; so that with this addition his name Abraham may be interpreted, the father of a numerous offspring; and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 17:3

And Abram fell on his face - The eastern method of prostration was thus: the person first went down on his knees, and then lowered his head to his knees, and touched the earth with his forehead. A very painful posture, but significative of great humiliation and reverence. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 17:5

Thy name shall be Abraham - Abram אברם literally signifies a high or exalted father. Ab - ra - ham אברהם differs from the preceding only in one letter; it has ה he before the last radical. Though this may appear very simple and easy, yet the true etymology and meaning of the word are very difficult to be assigned. The reason given for the change made in the patriarch's name is this: For a father of many nations have I made thee, גוים המון אב ab - hamon goyim , "a father... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 17:3

Verse 3 3.And Abram fell on his face We know that this was the ancient rite of adoration. Moreover, Abram testifies, first, that he acknowledges God, in whose presence all flesh ought to keep silence, and to be humbled; and, secondly that he reverently receives and cordially embraces whatever God is about to speak. If, however, this was intended as a confession of faith, we must observe, that the faith which relies upon the grace of God cannot be disjoined from a pure conscience. God, in... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 17:4

Verse 4 4.As for me, behold, my covenant is with thee (404) They who translate the passage, ‘Behold, I make a covenant with thee,’ or, ‘Behold, I and my covenant with thee;’ do not seem to me faithfully to represent the meaning of Moses. For, first, God declares that he is the speaker, in order that absolute authority may appear in his words. For since our faith can rest on no other foundation than his eternal veracity, it becomes, above all things, necessary for us to be informed that what is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 17:3

And Abram fell on his face —in reverential awe and worship. Other attitudes of devotion are mentioned. And God —Elohim, the third name for the Deity within the compass of as many verses, thus indicating identity of being— talked with him, saying— read more

Matthew Henry's Complete Commentary - Genesis 17:1-3

Matthew Henry's Complete Commentary - Genesis 17:4-6

John Gills Exposition of the Bible Commentary - Genesis 17:3

John Gills Exposition of the Bible Commentary - Genesis 17:4

John Gills Exposition of the Bible Commentary - Genesis 17:5

Adam Clarke's Commentary on the Bible - Genesis 17:3

Adam Clarke's Commentary on the Bible - Genesis 17:5

John Calvin's Commentary on the Bible - Genesis 17:3

John Calvin's Commentary on the Bible - Genesis 17:4

The Pulpit Commentary - Genesis 17:3

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