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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 18:9-15

These heavenly guests (being sent to confirm the promise lately made to Abraham, that he should have a son by Sarah), while they are receiving Abraham's kind entertainment, they return his kindness. He receives angels, and has angels? rewards, a gracious message from heaven, Matt. 10:41. I. Care is taken that Sarah should be within hearing. She must conceive by faith, and therefore the promise must be made to her, Heb. 11:11. It was the modest usage of that time that the women did not sit at... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 18:13

And the Lord said unto Abraham ,.... This discovers who the person was that had been conversing with Abraham, that he was a divine Person, as appears by his name "Jehovah", as well as by his knowledge of Sarah's behaviour; he did not turn himself to her, that it might be more manifest that it was not upon the sight of her he judged she laughed, but from his own omniscience; and he chose rather to speak to her husband than to her, appearing as a stranger, and that he might reprove her: ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 18:13

And the Lord (Jehovah) said, etc. - So it appears that one of those three persons was Jehovah, and as this name is never given to any created being, consequently the ever-blessed God is intended; and as he was never seen in any bodily shape, consequently the great Angel of the covenant, Jesus Christ, must be meant. See note on Genesis 16:7 . read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 18:13

Verse 13 13.And the Lord said. Because the majesty of God had now been manifested in the angels, Moses expressly mentions his Name. We have before declared, in what sense the name of God is transferred to the angel; it is not, therefore, now necessary to repeat it: except, as it is always important to remark, that the word of the Lord is so precious to himself, that he would be regarded by us as present, whenever he speaks through his ministers. Again, whenever he manifested himself to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 18:1-15

Noontide at, Mamre, or angels' visits. I. THE ARRIVAL OF THE STRANGERS . 1. The appearance they presented. Seemingly three men, they were in reality three angels, or, more correctly, Jehovah accompanied by two celestial attend ants, who, at an unexpected moment, were making for Abraham's tent. So are the homes of saints ofttimes visited by angels unawares ( Hebrews 1:14 ), and, greater honor still, by him who claims the angels as his ministers ( Psalms 8:4 ; Isaiah 57:17... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 18:1-15

The theophany at Mamre. I. THE DIVINE VISIT TO THE PATRIARCH . 1. A remarkable proof of the Divine condescension. 2. A striking adumbration of the incarnation of Christ. 3. An instructive emblem of God's gracious visits to his saints. II. THE DIVINE FEAST WITH THE PATRIARCH . 1. The courteous invitation. 2. The sumptuous provision. 3. The ready attention. III. THE DIVINE MESSAGE FOR THE PATRIARCH . 1. Its delivery to Abraham. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 18:1-15

The theophany at Mamre. "The Lord appeared unto him" ( Genesis 18:1 ). I. THE PREPARATION FOR DIVINE MANIFESTATION . 1. Abraham stands on a higher plane of spiritual life. He is endeavoring to fulfill the commandment given ( Genesis 17:1 ): "Walk before me," &c.; The appearances and communications are more frequent and more full. 2. The concentration of the believer's thought at a particular crisis. His place at the tent door, looking forth over the plains of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 18:13

And the Lord said unto Abraham, Wherefore did Sarah laugh ,—a question which must have convinced Abraham of the Speaker's omniscience. Not only had he heard the silent, inaudible, inward cachinnation of Sarah's spirit, but he knew the tenor of her thoughts, and the purport of her dubitations— saying, Shall I of a surely bear a child, whilst (literally, and I ) am old? Sarah's mental cogitations clearly showed that the temporary obscuration of her faith proceeded from a strong... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 18:1-33

- The Visit of the Lord to Abraham2. השׂתחיה vayı̂śtachû “bow,” or bend the body in token of respect to God or man. The attitude varies from a slight inclination of the body to entire prostration with the forehead touching the ground.6. סאה se'ah a “seah,” about an English peck, the third part of an ephah. The ephah contained ten omers. The omer held about five pints.This chapter describes Abraham’s fellowship with God. On the gracious assurance of the Redeemer and Vindicator, “Fear not, I am... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 18:13-15

Genesis 18:13 ; Genesis 18:15 . And the Lord (Hebrews, Jehovah) said, Wherefore did Sarah laugh? By showing that he knew what Sarah did secretly, in another apartment of the tent, he manifested that he could accomplish his word, however contrary to the ordinary course of nature. read more

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