Genesis 19:31,Genesis 19:32

Matthew Henry's Complete Commentary - Genesis 19:30-38

Here is, I. The great trouble and distress that Lot was brought into after his deliverance, Gen. 19:30. 1. He was frightened out of Zoar, durst not dwell there; probably because he was conscious to himself that it was a refuge of his own choosing and that herein he had foolishly prescribed to God, and therefore he could not but distrust his safety in it; or because he found it as wicked as Sodom, and therefore concluded it could not long survive it; or perhaps he observed the rise and increase... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 19:31

And the firstborn said unto the younger ,.... That is, the firstborn of those two, or the elder of them; for, if Lot had other daughters that were married in Sodom, it is probable they were elder than either of these: Aben Ezra intimates, that Lot had another wife, who died first, and these were by his second; the following motion is made by the eldest of them to the youngest, as being bolder, having more authority, and a greater influence to persuade: our father is old ; if he was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 19:31

Our father is old - And consequently not likely to re-marry; and there is not a man in the earth - none left, according to their opinion in all the land of Canaan, of their own family and kindred; and they might think it unlawful to match with others, such as the inhabitants of Zoar, who they knew had been devoted to destruction as well as those of Sodom and Gomorrah, and were only saved at the earnest request of their father; and probably while they lived among them they found them ripe... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 19:31

Verse 31 31.And the firstborn said (427) Here Moses narrates a miracle, which rightly brings the readers to astonishment. For, how could that unchaste intercourse come into the mind of the daughters of Lot, while the terrible punishment of God of the Sodomites stood still before her eyes, and while they knew that the scandalous and sinful lusts were the chief causes thereof? True, they were not so much moved through sensual lusts, as through a foolish desire for the procreation of their family;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 19:31

And the firstborn said unto the younger ,—showing that she had not escaped the pollution, if she had the destruction, of Sodom. "It was time that Lot had left the cities of the plain. No wealth could compensate for the moral degradation into which his family had sunk" (Inglis)— Our father is old ,—an indirect confirmation of the inference ( vide Genesis 11:26 ) that Abram was younger than Haran, since Lot, Haran's son, now an old man— and there is not a man in the earth —not in the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 19:1-38

- The Destruction of Sodom and Amorah9. גשׁ־<הלאה gesh-hāl'âh, “approach to a distant point,” stand back.11. סנורים sanevērı̂ym, “blindness,” affecting the mental more than the ocular vision.37. מואב mô'āb, Moab; מאב mē'āb, “from a father.” בן־עמי ben-‛amı̂y, Ben-‘ammi, “son of my people.” עמון ‛amôn, ‘Ammon, “of the people.”This chapter is the continuation and conclusion of the former. It records a part of God’s strange work - strange, because it consists in punishment, and because... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 19:1-38

Sodom and Gomorrah (19:1-38)Meanwhile the two messengers arrived in Sodom. Lot, knowing the danger that strangers faced in the streets of Sodom at night, welcomed them into his house (19:1-3). Although Lot did not agree with the immoral practices of Sodom (2 Peter 2:7-8), he apparently did not have the courage to oppose them. He was even prepared to allow the sexual perverts of the city to rape his daughters, in order to protect his two guests from homosexual assault. In a blinding judgment,... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 19:31-34

"And the first-born said unto the younger, our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth: come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father. And they made their father drink wine that night; and the first-born went in, and lay with her father; and he knew not when she lay down, nor when she arose. And it came to pass on the morrow, that the first-born said unto the younger,... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 19:31

Genesis 19:31. The first-born said, &c.— There can be no doubt, I suppose, that the principal reason why the sacred writer recorded this event, was to point out to the Israelites the incestuous and hateful origin of the Moabites and Ammonites, their enemies, as before he mentioned the sin of Canaan for the same reason. Other useful and instructive lessons against vice may indeed be derived from this history, which the inspired historian cannot be supposed to approve or commend by barely... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 19:30-38

Moses evidently included the account of Lot’s incest for at least two purposes.1. It gives the origin of the Moabite and Ammonite nations that played major roles as inveterate enemies in the later history of Israel. Moab sounds like the words translated "from the father," and Ammon means "son of my kin." "His legacy, Moab and Ammon (37f.), was destined to provide the worst carnal seduction in the history of Israel (that of Baal-Peor, Numbers 25) and the cruelest religious perversion (that of... read more