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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 20:14-18

Here is, I. The kindness of a prince which Abimelech showed to Abraham. See how unjust Abraham's jealousies were. He fancied that if they knew that Sarah was his wife they would kill him; but, when they did know it, instead of killing him they were kind to him, frightened at least to be so by the divine rebukes they were under. 1. He gives him his royal licence to dwell where he pleased in his country, courting his stay because he gives him his royal gifts (Gen. 20:14), sheep and oxen, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 20:16

And unto Sarah he said, behold, I have given thy brother a thousand pieces of silver ,.... Or shekels of silver, as the Targums of Jonathan and Jerusalem, which, if two shillings and sixpence of our money, amount to one hundred and twenty five pounds; though perhaps little pieces of silver, current in this country, may be meant, that were not worth so much. Some think that the sheep, oxen, &c.; Abimelech had given to Abraham, were worth so many pieces of silver: but it rather seems... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 20:16

And unto Sarah he said - But what did he say? Here there is scarcely any agreement among interpreters; the Hebrew is exceedingly obscure, and every interpreter takes it in his own sense. A thousand pieces of silver - Shekels are very probably meant here, and so the Targum understands it. The Septuagint has χιλια διδραχμα , a thousand didrachma, no doubt meaning shekels; for in Genesis 23:15 , Genesis 23:16 , this translation uses διδραχμα for the Hebrew שקל shekel . As shakal... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 20:16

Verse 16 16.He is to thee a covering of the eyes. Because there is, in these words, some obscurity, the passage is variously explained. The beginning of the verse is free from difficulty. For when Abimelech had given a thousand pieces of silver; in order that his liberality might not be suspected, he declare6 that he had given them to Abraham; and that since Abraham had been honorably received, his wife was not to be regarded as a harlot. But what follows is more obscure, ‘He shall be a veil to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 20:1-18

Abraham in Gerar, or two royal sinners. I. THE SIN OF THE HEBREW PATRIARCH 1. An old sin repeated . "Abraham said of Sarah his wife, She is my sister." Twenty years before the same miserable equivocation had been circulated in Egypt. A sin once committed is not difficult to repeat, especially if its legitimate consequences, as in the case of Abraham and Sarah, have been mercifully averted. One is apt to fancy that a like immunity will attend its repetition. 2. A ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 20:15-16

Abraham and Abimelech at Gerar. I. THE UNIVERSALITY OF DIVINE GRACE . The varieties in moral state of nations a testimony to God's forbearing mercy. There was evidently a great contrast between such people as dwelt under Abimelech's rule and the cities of the plain, which helps us to see the extreme wickedness of the latter. It was probably no vain boast which the king-uttered when he spoke of "the integrity of his heart and innocency of his hands ." Moreover, God appeared to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 20:16

And unto Sarah he said, Behold, I have given thy Brother a thousand pieces of silver. Literally, a thousand of silver, the exact weight of each piece being uncertain. If sacred shekels (Gesenius, Keil, Kalisch) their value would be over £130, if shekels ordinary somewhat less. Behold, he— i.e. thy brother; or it, i.e. the present ( LXX ; Vulgate, Targums, Syriac)— is to thee a covering of the eyes. כְּסוּת עֵינַיִם (from a root signifying to cover over) has been understood as... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 20:1-18

- Abraham in Gerar2. אבימלך .2 'ǎbı̂ymelek, Abimelekh, “father of the king.”7. נביא nābı̂y' “prophet,” he who speaks by God, of God, and to God, who declares to people not merely things future, but also things past and present, that are not obvious to the sense or the reason; related: “flow, go forth.”13. התעוּ hı̂t‛û is plural in punctuation, agreeing grammatically with אלהים 'ĕlohı̂ym. ו(w), however, may be regarded as the third radical, and the verb may thus really be singular.16. נכהת... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 20:16

Genesis 20:16. He, or this, is to thee a covering of the eyes For the words may be expounded either of the money given to Abraham to buy a veil for the covering of her face, and to be worn in token of her subjection to her husband; or of Abraham, that he must be a covering of her eyes, that she should look at no other, nor desire to be looked at by any other. Yoke- fellows must be to each other for a covering of the eyes. The marriage covenant is a covenant with the eyes, like Job’s; Job... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 20:1-18

Abraham deceives Abimelech (20:1-18)From Hebron Abraham moved into the territory of the Philistine king Abimelech. As a result of Abraham’s deceit concerning Sarah, Abimelech took Sarah as a wife and brought God’s threat of death upon him (20:1-7). Upon discovering the truth, Abimelech acted quickly and honourably. He restored Sarah’s honour in the eyes of the people, gave gifts to Abraham, and invited Abraham to settle in his land (8-16). Humbled by these events, Abraham turned again in faith... read more

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