Genesis 20:4

Matthew Henry's Complete Commentary - Genesis 20:3-7

It appears by this that God revealed himself by dreams (which evidenced themselves to be divine and supernatural) not only to his servants the prophets, but even to those who were out of the pale of the church and covenant; but then, usually, it was with some regard to God's own people as in Pharaoh's dream, to Joseph, in Nebuchadnezzar?s, to Daniel, and here, in Abimelech?s, to Abraham and Sarah, for he reproved this king for their sake, Ps. 105:14, 15. I. God gives him notice of his danger... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 20:4

But Abimelech had not come near her ,.... Sarah had been put into an apartment in his palace, and not yet admitted into his company, not at least to his bed; he had not lain with her, which is the design of the expression: the Septuagint version is, "had not touched her", as in Genesis 20:6 ; which is another phrase expressive of the same thing: and he said, Lord, wilt thou slay also a righteous nation ? meaning either his family, the greater part of which were not accessory to this... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 20:4

Verse 4 4.But Abimelech had not come near her. Though Abraham had deprived himself of his wife, the Lord interposed in time to preserve her uninjured. When Moses previously relates, that she was taken away by Pharaoh, he does not say whether her chastity was assailed or not; but since the Lord then also declared himself the vindicator of her whom he now saved from dishonor, we ought not to doubt that her integrity was preserved both times. For why did he now forbid the king of Gerar to touch... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 20:1-18

Abraham in Gerar, or two royal sinners. I. THE SIN OF THE HEBREW PATRIARCH 1. An old sin repeated . "Abraham said of Sarah his wife, She is my sister." Twenty years before the same miserable equivocation had been circulated in Egypt. A sin once committed is not difficult to repeat, especially if its legitimate consequences, as in the case of Abraham and Sarah, have been mercifully averted. One is apt to fancy that a like immunity will attend its repetition. 2. A ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 20:4

But Abimelech had not come near her . Apparently withheld by the peculiar disease which had overtaken him. The statement of the present verse (a similar one to which is not made with reference to Pharaoh) was clearly rendered necessary by the approaching birth of Isaac, who might otherwise have been said to be the child not of Abraham, but of the Philistine king. And he said, Lord ,—Adonai ( vide Genesis 15:2 )— wilt thou slay also a righteous nation? Anticipating that the stroke... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 20:1-18

- Abraham in Gerar2. אבימלך .2 'ǎbı̂ymelek, Abimelekh, “father of the king.”7. נביא nābı̂y' “prophet,” he who speaks by God, of God, and to God, who declares to people not merely things future, but also things past and present, that are not obvious to the sense or the reason; related: “flow, go forth.”13. התעוּ hı̂t‛û is plural in punctuation, agreeing grammatically with אלהים 'ĕlohı̂ym. ו(w), however, may be regarded as the third radical, and the verb may thus really be singular.16. נכהת... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 20:4

Genesis 20:4. Wilt thou also slay a righteous nation? He probably referred to the late destruction of Sodom and the cities of the plain, which, no doubt, must have caused great consternation, if not also some degree of reformation, in that neighbourhood. As Abimelech’s plea was not rejected by the Lord, there is reason to hope that both he and his subjects were not only free from the abominations of Sodom, and from the reigning idolatries of Canaan, but that the fear of God, and some... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 20:1-18

Abraham deceives Abimelech (20:1-18)From Hebron Abraham moved into the territory of the Philistine king Abimelech. As a result of Abraham’s deceit concerning Sarah, Abimelech took Sarah as a wife and brought God’s threat of death upon him (20:1-7). Upon discovering the truth, Abimelech acted quickly and honourably. He restored Sarah’s honour in the eyes of the people, gave gifts to Abraham, and invited Abraham to settle in his land (8-16). Humbled by these events, Abraham turned again in faith... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 20:4

LORD* = Jehovah. One of the 134 emendations of the Sopherim. See App-32 . also, i.e. as well as Sodom and Gomorrah, Genesis 19:0 . nation. Abimelech evidently expected God to slay the whole nation. read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 20:4-6

"Now Abimelech had not come near her: and he said, Lord, wilt thou slay even a righteous nation? Said he not himself unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and the innocency of my hands have I done this. And God said unto him in the dream, Yea, I know that in the integrity of thy heart hast thou done this, and I also withheld thee from sinning against me: therefore suffered I thee not to touch her."It is important to note that... read more

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