Genesis 21:18 NIV

Matthew Henry's Complete Commentary - Genesis 21:14-21

Here is, I. The casting out of the bond-woman, and her son from the family of Abraham, Gen. 21:14. Abraham's obedience to the divine command in this matter was speedy?early in the morning, we may suppose immediately after he had, in the night's visions, received orders to do this. It was also submissive; it was contrary to his judgment, at least to his own inclination, to do it; yet as soon as he perceives that it is the mind of God he makes no objections, but silently does as he is bidden, as... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 21:18

Arise, lift up the lad ,.... She had set herself down at some distance, and now she is bid to rise up and go to the place where she had left her son, and raise aim up from the ground, on which he lay along: and hold him in thine hand : or take hold on him with thine hand, and hold him up with it, he being so weak that he could not sit up without being supported: for I will make him a great nation : which is a renewal of a promise before made both to her and to Abraham, Genesis 16:10... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 21:18

Verse 18 18.Arise lift up the lad. In order that she might have more courage to bring up her son, God confirms to her what he had before often promised to Abraham. Indeed, nature itself prescribes to mothers what they owe to their children; but, as I have lately hinted, all the natural feelings of Hagar would have been destroyed, unless God had revived her, by inspiring new confidence, to address herself with fresh vigor to the fulfillment of her maternal office. With respect to the fountain or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:8-21

The separation of the bondwoman's so, from the promised seed. It was necessary that this should take place for the accomplishment of the Divine plan. Human conduct is employed, as in so many other cases, as the instrument or occasion. There was mockery or unbelief in Ishmael. It was not personal merely, but a mockery of Jehovah and of his Church. Sarah saw it. The mother's keen affections were sharpened to detect the scorn of her joy. Abraham and Sarah were both severely tried. Their lack... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:15-21

Hagar and Ishmael, or the fortunes of the outcasts. I. THE LONELY WANDERERS . 1. Banished from home . Hitherto the household of Abraham had been to Hagar and her boy such a pleasant and doubtless much-prized abode; henceforth their connection with the patriarch's encampment was to be completely severed. So God in his mysterious providence and in many different ways frequently bereaves men of the shelter and society of home. 2. Separated from the Church . Practically the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:17-19

God's appearance to Hagar. The greatest truths in the Bible put before us in a setting of human interest and feeling. Our hearts strangely touched by the picture of the desolate woman and the helpless child. The fatherly character of God exhibited. He heard the voice of the lad. All such facts point to the greatest fact, the union of God and man in the man Christ Jesus. We see here— I. GOD 'S NOTICE OF AND COMPASSION FOR HUMAN SUFFERING : our example, The object of pity... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:18

Arise, lift up the lad, and hold him in thine hand . Literally, bind fast ray hand to him, i.e. give him thy support now, and take cars of him till he reaches manhood. Cf. God's promise to Israel ( Isaiah 42:6 ). For I will make him (literally, to ) a great nation ( vide Genesis 21:13 ; and cf. Genesis 16:10 ; Genesis 17:20 ). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 21:1-34

- The Birth of Isaac7. מלל mı̂lēl “speak,” an ancient and therefore solemn and poetical word.14. חמת chêmet “bottle,” akin to חמה chāmâh, “surround, enclose,” and הוּם chûm “black. באר שׁבע beêr-sheba‛, Beer-sheba‘, “well of seven.”22. פיכל pı̂ykol, Pikhol, “mouth or spokesman of all.”23. נין nı̂yn “offspring, kin;” related: “sprout, flourish.” נכד neked “progeny,” perhaps “acquaintance,” cognate with נגד ngd, “be before” (the eyes) and נקד nqd, “mark.”33. אשׁל 'êshel “grove;” ἄρουρα... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 21:17-19

Genesis 21:17-19 . God heard the voice of the lad We read not of a word that he said; but his sighs and groans, though not proceeding from true repentance, but extorted from him by his pressing calamity, cried aloud in the ears of the God of mercy. An angel was sent to comfort Hagar, and assure her that God had heard the voice of the lad. Arise, lift up the lad, and hold him in thy hand God’s readiness to help us when we are in trouble must not slacken, but quicken our endeavours to help... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 21:1-21

Birth of Isaac (21:1-21)When Isaac was born, Abraham circumcised him as commanded. In this way he demonstrated that Isaac was heir to God’s covenant promises (21:1-7; cf. 17:9-14).Ishmael made fun of the covenant family, as Sarah had feared. Being the son of a slave-girl, Ishmael had the right to inherit some of Abraham’s wealth, but he could surrender this right in exchange for the freedom of himself and his mother. Sarah, determined that her son should be the sole heir, tried to persuade... read more

Matthew Henry's Complete Commentary - Genesis 21:14-21

John Gills Exposition of the Bible Commentary - Genesis 21:18

John Calvin's Commentary on the Bible - Genesis 21:18

The Pulpit Commentary - Genesis 21:8-21

The Pulpit Commentary - Genesis 21:15-21

The Pulpit Commentary - Genesis 21:17-19

The Pulpit Commentary - Genesis 21:18

Albert Barnes' Notes on the Whole Bible - Genesis 21:1-34

Joseph Benson's Commentary of the Old and New Testaments - Genesis 21:17-19

Bridgeway Bible Commentary - Genesis 21:1-21

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