Genesis 21:25 NIV

Matthew Henry's Complete Commentary - Genesis 21:22-32

We have here an account of the treaty between Abimelech and Abraham, in which appears the accomplishment of that promise (Gen. 12:2) that God would make his name great. His friendship is valued, is courted, though a stranger, though a tenant at will to the Canaanites and Perizzites. I. The league is proposed by Abimelech, and Phichol his prime-minister of state and general of his army. 1. The inducement to it was God's favour to Abraham (Gen. 21:22): ?God is with thee in all that thou doest,... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 21:25

And Abraham reproved Abimelech because of a well of water ,.... Before he swore and entered into covenant with him, he thought it advisable to inform him of an affair that had happened concerning a well of water, which in those hot and dry countries, as the southern parts of the land of Canaan were, was an affair of great importance; and to make complaint of the ill usage of Abimelech's servants with respect to it, and to reason with him about it, that the thing might be adjusted to mutual... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 21:25

Abraham reproved Abimelech - Wells were of great consequence in those hot countries, and especially where the flocks were numerous, because the water was scarce, and digging to find it was accompanied with much expense of time and labor. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 21:25

Verse 25 25.And Abraham reproved Abimelech. This complaint seems to be unjust; for, if he had been injured, why did he not resort to the ordinary remedy? He knew the king to be humane, to have some seed of piety, and to have treated himself courteously and honorably; why then does he doubt that he will prove the equitable defender of his right? If, indeed, he had chosen rather to smother the injury received, than to be troublesome to the king, why does he now impute the fault to him, as if he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:22-34

Abimelech and Abraham, or ancient covenanters. I. THE POLITICAL ALLIANCE . 1. The contemplated object . Peace. What modern monarchs mostly desire at the close of exhausting campaigns is here sought before campaigns begin. 2. The covenanting parties . Two powerful princes, in their conduct exemplifying the spirit of unity and peace which should bind together private persons in their daily intercourse, as well as kings and nations in their political alliance. 3. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:22-34

A covenant between the patriarch and the Philistine king. Abraham a sojourner in that land, afterwards the troubler of Israel; for his sake as discipline, for their sakes as opportunity. 1. God's care for those beyond the covenant. A Beersheba in a heathen land. 2. The things of this world made a channel of higher blessings. The covenant arising out of bodily wants a civil agreement. The oath a testimony to God where reverently made. 3. He is not far from every one of us. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 21:25

And Abraham reproved (literally, reasoned with , and proved to the satisfaction of) Abimelech (who was, until informed, entirely unacquainted with the action of his servants) because of a well of water, which Abimelech's servants had violently taken away. The greatest possible injury of a material kind that could be done to a nomads chief was the all faction of his water supplies. Hence "the ownership of wells m Palestine was as jealously guarded as the possession of a mine in our own"... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 21:1-34

- The Birth of Isaac7. מלל mı̂lēl “speak,” an ancient and therefore solemn and poetical word.14. חמת chêmet “bottle,” akin to חמה chāmâh, “surround, enclose,” and הוּם chûm “black. באר שׁבע beêr-sheba‛, Beer-sheba‘, “well of seven.”22. פיכל pı̂ykol, Pikhol, “mouth or spokesman of all.”23. נין nı̂yn “offspring, kin;” related: “sprout, flourish.” נכד neked “progeny,” perhaps “acquaintance,” cognate with נגד ngd, “be before” (the eyes) and נקד nqd, “mark.”33. אשׁל 'êshel “grove;” ἄρουρα... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 21:22-34

Treaty with Abimelech (21:22-34)Abraham had settled in the south of Canaan in Abimelech’s territory and at Abimelech’s invitation (see 20:15). Abimelech, however, was still wary of Abraham and fearful of the God whom Abraham worshipped. He suggested that Abraham and he make a treaty that would guarantee good relations between them (22-24). Abraham agreed to this, but at the same time he forced Abimelech to agree to return to him a well that Abimelech’s herdsmen claimed as theirs. Abimelech... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 21:25

violently, &c. Compare Genesis 26:19 , Genesis 26:20 . Exodus 2:17 . Judges 5:11 . This explains Exodus 17:8 , "Then came Amalek", because of verses: Genesis 21:1-7 . read more

Matthew Henry's Complete Commentary - Genesis 21:22-32

John Gills Exposition of the Bible Commentary - Genesis 21:25

Adam Clarke's Commentary on the Bible - Genesis 21:25

John Calvin's Commentary on the Bible - Genesis 21:25

The Pulpit Commentary - Genesis 21:22-34

The Pulpit Commentary - Genesis 21:22-34

The Pulpit Commentary - Genesis 21:25

Albert Barnes' Notes on the Whole Bible - Genesis 21:1-34

Bridgeway Bible Commentary - Genesis 21:22-34

E.W. Bullinger's Companion Bible Notes - Genesis 21:25

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