Genesis 22:11-12

Matthew Henry's Complete Commentary - Genesis 22:11-14

Hitherto this story has been very melancholy, and seemed to hasten towards a most tragical period; but here the sky suddenly clears up, the sun breaks out, and a bright and pleasant scene opens. The same hand that had wounded and cast down here heals and lifts up; for, though he cause grief, he will have compassion. The angel of the Lord, that is, God himself, the eternal Word, the angel of the covenant, who was to be the great Redeemer and comforter, he interposed, and gave a happy issue to... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 22:11

And the Angel of the Lord called unto him out of heaven ,.... Not a created angel, but the eternal one, the Son of God, who perhaps appeared in an human form, and spoke with an articulate voice, as be frequently did; for that this was a divine Person is clear from his swearing by himself, and renewing the promise unto Abraham, Genesis 22:16 , and said, Abraham, Abraham ; the repeating his name denotes haste to prevent the slaughter of his son, which was just upon the point of doing,... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 22:12

And he said, lay not thine hand upon the lad ,.... Which he was just going to stretch out, with his knife in it, to slay him; and though the Lord had bid him take his son, and offer him for a burnt offering, to try his faith, fear, love, and obedience, yet he meant not that he should actually slay him, but would prevent it when it came to the crisis; for he approves not of, nor delights in human sacrifices; and that this might not be dawn into an example, it was prevented; though the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 22:11

The angel of the Lord - The very person who was represented by this offering; the Lord Jesus, who calls himself Jehovah, Genesis 22:16 , and on his own authority renews the promises of the covenant. He was ever the great Mediator between God and man. See this point proved, Genesis 15:7 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 22:12

Lay not thine hand upon the lad - As Isaac was to be the representative of Jesus Christ's real sacrifice, it was sufficient for this purpose that in his own will, and the will of his father, the purpose of the immolation was complete. Isaac was now fully offered both by his father and by himself. The father yields up the son, the son gives up his life; on both sides, as far as will and purpose could go, the sacrifice was complete. God simply spares the father the torture of putting the knife... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 22:11

Verse 11 11.And the angel of the Lord called unto him. The inward temptation had been already overcome, when Abraham intrepidly raised his hand to slay his son; and it was by the special grace of God that he obtained so signal a victory. But now Moses subjoins, that suddenly beyond all hope, his sorrow was changed into joy. Poets, in their fables, when affairs are desperate, introduce some god who, unexpectedly, appears at the critical juncture. It is possible that Satan, by figments of this... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 22:12

Verse 12 12.Now I know that thou fearest God. The exposition of Augustine, ‘I have caused thee to know,’ is forced. But how can any thing become known to God, to whom all things have always been present? Truly, by condescending to the manner of men, God here says that what he has proved by experiment, is now made known to himself. And he speaks thus with us, not according to his own infinite wisdom, but according to our infirmity. Moses, however, simply means that Abraham, by this very act,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:1-19

Mount Moriah, or the mount of sacrifice. I. ABRAHAM 'S TRIAL . 1. Divine in its origin . However explained, the appalling ordeal through which the patriarch at this time passed was expressly created for him by Elohim. Only he who made the human heart can adequately search it; and he alone who has a perfect understanding of the standard of moral excellence can pronounce upon the intrinsic worth of his creatures. 2. Unexpected in its coming . After all that had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:11

And the angel of the Lord —Maleach Jehovah ( vide Genesis 16:7 ); introduced into the narrative at this point not as a Jehovistic alteration (Bleek, Kalisch, et alii ) , but because the God of redemption now interposes for the deliverance of both Isaac and Abraham (Hengetenberg)— called unto him out of heaven, and said, Abraham, Abraham (the repetition denotes urgency, as contrasted with Genesis 22:1 ): and he said, Here am I. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 22:12

And he said, Lay not thine hand upon the lad, neither do thou any thing unto him. Abraham's surrender of the son of his affections having been complete, there was no need to push the trial further. The voice from heaven has been accepted as evidence of God's rejection of human sacrifices (Lange, Murphy), only that is not assigned as the reason for Isaac's deliverance. For now I knew —literally, have known ; not caused thee to know, but caused others to know (Lange); or the words are... read more

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