Genesis 25:21-22 NIV

Matthew Henry's Complete Commentary - Genesis 25:19-28

We have here an account of the birth of Jacob and Esau, the twin sons of Isaac and Rebekah: their entrance into the world was (which is not usual) one of the most considerable parts of their story; nor is much related concerning Isaac but what had reference to his father while he lived and to his sons afterwards. For Isaac seems not to have been a man of action, nor much tried, but to have spent his days in quietness and silence. Now concerning Jacob and Esau we are here told, I. That they... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 25:21

And Isaac entreated the Lord for his wife ,.... Was very earnest and constant in his supplications for her, as the word signifies, as is observed by Jarchi; or, "before his wife" F1 לנכח אשתו "praesente uxore sua", Munster, Fagins. , she being present, and joining with him in his prayers: the reason was: because she was barren ; which appeared by the length of time they had been married, which was near twenty years, see Genesis 25:26 . The Jewish writers F2 Pirke... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 25:22

And the children struggled together within her ,.... When she was quick with child: this was some time before her delivery, and was not a common and ordinary motion felt by women in such circumstances, but an extraordinary one; the two children in her strove with each other, as if it was for mastery, or who should get out first before the proper time; which not only gave her great uneasiness of mind, but pain of body: this was an emblem of the future difference between those two children,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 25:21

Isaac entreated the Lord for his wife - Isaac and Rebekah had now lived nineteen years together without having a child; for he was forty years old when he married Rebekah, Genesis 25:20 , and he was threescore years of age when Jacob and Esau were born, Genesis 25:26 . Hence it is evident they had lived nineteen years together without having a child. The form of the original in this place is worthy of notice: Isaac entreated Jehovah, אשתו לנכח lenochach ishto , directly, purposely,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 25:22

The children struggled together - יתרצצו yithrotsatsu , they dashed against or bruised each other, there was a violent agitation, so that the mother was apprehensive both of her own and her children's safety; and, supposing this was an uncommon case, she went to inquire of the Lord, as the good women in the present day would go to consult a surgeon or physician; for intercourse with God is not so common now, as it was in those times of great primitive simplicity. There are different... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 25:21

Verse 21 21.And Isaac entreated the Lord for his wife. Some translate the passage, Isaac entreated the Lord in the presence of his wife; and understand this to have been done, that she also might add her prayers, and they might jointly supplicate God. But the version here given is more simple. Moreover, this resort to prayer testifies that Isaac knew that he was deprived of children, because God had not blessed him. He also knew that fruitfulness was a special gift of God. For although the... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 25:22

Verse 22 22.And the children struggled together. Here a new temptation suddenly arises, namely, that the infants struggle together in their mother’s womb. This conflict occasions the mother such grief that she wishes for death. And no wonder; for she thinks that it would be a hundred times better for her to die, than that she have within her the horrible prodigy of twin — brothers, shut up in her womb, carrying on intestine war. They, therefore, are mistaken, who attribute this complaint to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 25:19-26

The childless pair. I. THE DISAPPOINTED HUSBAND . 1. The grievous affliction . Rebekah, the wife of Isaac, was barren. Though neither uncommon nor unjust, this was to Isaac 2. The earnest intercession . "Isaac entreated the Lord for his wife." Isaac's supplication was 3. The gracious response . "The Lord was entreated of Isaac, and Rebekah conceived. Note the character of God as the Hearer of prayer, the habitual practice of God, which is to listen to his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 25:19-34

Divine purposes unfolded. We are now entering a new stage of the sacred history, where we are looking less upon the development of one man's character than upon the unfolding purposes of Jehovah in the family with which he has made his covenant. Again we are in the region of— 1. Gracious interposition . 2. Supernatural assistance of human infirmity . 3. Prophetic announcements . The atmosphere is that of the covenant. The children in the womb are two nations. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 25:21

And Isaac entreated —from a root signifying to burn incense, hence to pray, implying, as some think (Wordsworth, 'Speaker's Commentary'), the use of incense in patriarchal worship; but perhaps only pointing to the fact that the prayers of the godly ascend like incense (Gesenius): cf. Tobit 12:12; Acts 10:4 . The word is commonly regarded as noting precum multiplicationem, et vehementiam et perseverantiam (Poole): cf. Ezekiel 35:13 — the Lord — Jehovah ; not because verses 21-23 are... read more

Matthew Henry's Complete Commentary - Genesis 25:19-28

John Gills Exposition of the Bible Commentary - Genesis 25:21

John Gills Exposition of the Bible Commentary - Genesis 25:22

Adam Clarke's Commentary on the Bible - Genesis 25:21

Adam Clarke's Commentary on the Bible - Genesis 25:22

John Calvin's Commentary on the Bible - Genesis 25:21

John Calvin's Commentary on the Bible - Genesis 25:22

The Pulpit Commentary - Genesis 25:19-26

The Pulpit Commentary - Genesis 25:19-34

The Pulpit Commentary - Genesis 25:21

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