Genesis 25:31-34

Matthew Henry's Complete Commentary - Genesis 25:29-34

We have here a bargain made between Jacob and Esau about the birthright, which was Esau's by providence but Jacob's by promise. It was a spiritual privilege, including the excellency of dignity and the excellency of power, as well as the double portion, Gen. 49:3. It seemed to be such a birthright as had then the blessing annexed to it, and the entail of the promise. Now see, I. Jacob's pious desire of the birthright, which yet he sought to obtain by indirect courses, not agreeable to his... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 25:31

And Jacob said, sell me this day thy birthright. Which had many privileges annexed to it, as honour and authority in the family next to parents; a double portion of inheritance; some say the exercise of priesthood, but that is questioned; the parental blessing, and especially in this the promises of the Messiah, and of inheritance of the land of Canaan, and which was typical of the heavenly inheritance: all which Rebekah knew by the divine oracle were designed for Jacob, and which no doubt... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 25:32

And Esau said, behold, I am at the point to die ,.... Or, "going to die" F25 הולך למות "vadens ad moriendum", Montanus. , going the way of all flesh; which he might say on account of the common frailty and mortality of man, and the brevity of life at most, or by reason of the danger of life he was always exposed to in hunting of wild beasts, as Aben Ezra suggests; or rather, because of his present hunger and faintness, which, unless immediately relieved, must issue in death. Dr.... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 25:33

And Jacob said, swear unto me this day ,.... For the more sure and certain confirmation of the bargain; and by this oath oblige himself to let him peaceably enjoy the birthright, nor seek to revoke it, or dispute it with him, or disturb him in the possession of it: and he sware unto him ; that he would abide by the bargain, and never give him any trouble on that account; and hereby he made it over to Jacob as firm as it could be; God himself being appealed to as a witness of it, whose... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 25:34

Then Jacob gave Esau bread and pottage of lentiles ,.... This shows what the pottage was made of, of which see Genesis 25:30 ; and that Jacob gave to Esau more than he asked and bargained for, bread as well as pottage; but neither of them until the bargain was made and swore to, and be had got the birthright secured unto him; as cunning as Esau, and as simple and plain as Jacob were, the latter outwitted the former, and was too crafty for him: and he did eat, and drink, and rose up, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 25:31

Sell me this day thy birthright - What the בחרה bechorah or birthright was, has greatly divided both ancient and modern commentators. It is generally supposed that the following rights were attached to the primogeniture: Authority and superiority over the rest of the family. A double portion of the paternal inheritance. The peculiar benediction of the father. The priesthood, previous to its establishment in the family of Aaron. Calmet controverts most of these rights, and with... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 25:34

Pottage of lentils - See note Genesis 25:29 . Thus Esau despised his birthright - On this account the apostle, Hebrews 12:16 , calls Esau a profane person, because he had, by this act, alienated from himself and family those spiritual offices connected with the rights of primogeniture. While we condemn Esau for this bad action, (for he should rather have perished than have alienated this right), and while we consider it as a proof that his mind was little affected with Divine or... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 25:33

Verse 33 33.And Jacob said, Swear to me. Jacob did not act cruelly towards his brother, for he took nothing from him, but only desired a confirmation of that right which had been divinely granted to him; and he does this with a pious intention, that he may hereby the more fully establish the certainty of his own election. Meanwhile the infatuation of Esau is to be observed, who, in the name and presence of God, does not hesitate to set his birthright to sale. Although he had before rushed... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 25:34

Verse 34 34.Then Jacob gave. Although, at first sight, this statement seems to be cold and superfluous, it is nevertheless of great weight. For, in the first place, Moses commends the piety of holy Jacob, who in aspiring to a heavenly life, was able to bridle the appetite for food. Certainly he was not a log of wood; in preparing the food for the satisfying of his hunger, he would the more sharpen his appetite. Wherefore he must of necessity do violence to himself in order to bear his hunger.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 25:19-34

Divine purposes unfolded. We are now entering a new stage of the sacred history, where we are looking less upon the development of one man's character than upon the unfolding purposes of Jehovah in the family with which he has made his covenant. Again we are in the region of— 1. Gracious interposition . 2. Supernatural assistance of human infirmity . 3. Prophetic announcements . The atmosphere is that of the covenant. The children in the womb are two nations. The... read more

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