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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 27:41-46

Here is, I. The malice Esau bore to Jacob upon account of the blessing which he had obtained, Gen. 27:41. Thus he went in the way of Cain, who slew his brother because he had gained that acceptance with God of which he had rendered himself unworthy. Esau's hatred of Jacob was, 1. A causeless hatred. He hated him for no other reason but because his father blessed him and God loved him. Note, The happiness of saints is the envy of sinners. Whom Heaven blesses, hell curses. 2. It was a cruel... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 27:43

Now therefore, my son, obey my voice ,.... Hearken to what I say, and do according to it, as he had already in many instances, and particularly in a late one, in which he succeeded, and therefore had good reason to attend to her advice and direction, see Genesis 27:13 , and arise, flee thou to Laban my brother, to Haran ; where Laban her brother, dwelt. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 27:41-46

The stolen blessing: a domestic drama.-4. Rebekah and Esau, or fratricide frustrated. I. THE MURDEROUS DESIGN OF ESAU . 1. The ostensible reason . "Because of the blessing wherewith his father had blessed Jacob." No argument can justify willful and deliberate homicide; least of all an excuse so lame and feeble as that of Esau. The blessing Jacob had obtained was one which he himself had formerly despised and practically sold; If Jacob had been guilty of stealing it from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 27:43-45

Now therefore, my son, obey my voice ;—i.e. be guided by my counsel; a request Rebekah might perhaps feel herself justified in making, not only by her maternal solicitude for Jacob's welfare, but also from the successful issue of Her previous stratagem ( vide on Genesis 27:8 )— and arise, flee thou —literally, flee for thyself (of. Genesis 12:1 ; Numbers 14:11 ; Amos 7:12 )— to Laban my brother to Haran ( vide Genesis 11:31 ; Genesis 14:1-24 :29); and tarry with him... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 27:1-46

- Isaac Blessing His SonsThe life of Isaac falls into three periods. During the first seventy-five years he is contemporary with his father. For sixty-one years more his son Jacob remains under the paternal roof. The remaining forty-four years are passed in the retirement of old age. The chapter before us narrates the last solemn acts of the middle period of his life.Genesis 27:1-4Isaac was old. - Joseph was in his thirtieth year when he stood before Pharaoh, and therefore thirty-nine when... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 27:1-46

Jacob receives Isaac’s blessing (26:34-28:9)The custom in ancient times was for the father of the household to confirm the birthright on his firstborn son by giving his special blessing just before he died. People considered this blessing to be more than just a promise; they saw it as a prophecy that carried God’s favour. Isaac knew that God’s will was for Jacob, not Esau, to receive the firstborn’s blessing (see 25:23). Yet he was determined to give the blessing to Esau, even though Esau, by... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 27:43

flee thou. Hebrew flee for thyself. Haran. See Genesis 11:31 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 27:41-45

"And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, the days of mourning for my father are at hand; then will I slay my brother Jacob. And the words of Esau her elder son were told to Rebekah; and she sent and called Jacob her younger son, and said unto him, behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee. Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother, to Haran: and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 27:30-45

Isaac evidently knew that he had been resisting God’s will and finally accepted defeat submissively (Genesis 27:33). Besides in that culture a paternal blessing, much more a divine oracle, such as the one Isaac had uttered, was irrevocable. [Note: See A. C. Thiselton, "The Supposed Power of Words in the Biblical Writings," Journal of Theological Studies NS25:2 (October 1972):294.] "By showing that the blessing was irrevocable, even by the father who gave the blessing, the writer underscores an... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 27:1-46

Jacob by Subtilty obtains the BlessingUrged on by his mother, Jacob attempts by unworthy means to secure the blessing of the firstborn with all the privileges it involved. But the wrongdoing of the actors in the story was soon followed by the suffering which assuredly waits on sin. To quote Delitzsch: ’(a) Isaac suffers for his preference for Esau, which was not determined by the will of God but by his weak affection: (b) Esau suffers for despising the blessing of the firstborn: (c) Rebekah... read more

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