Genesis 29:4,Genesis 29:6

Matthew Henry's Complete Commentary - Genesis 29:1-8

1. We are here told how cheerfully he proceeded in his journey after the sweet communion he had with God at Beth-el: Then Jacob lifted up his feet; so the margin reads it, Gen. 29:1. Then he went on with cheerfulness and alacrity, not burdened with his cares, nor cramped with his fears, being assured of God's gracious presence with him. Note, After the visions we have had of God, and the vows we have made to him in solemn ordinances, we should run the way of his commandments with enlarged... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 29:4

And Jacob said unto them ,.... To the shepherds, though not expressly mentioned; it cannot be imagined he spoke to the flocks, but to the keepers of them: my brethren, whence be ye ? a kind and affable way of speaking, used even to strangers, since all men are brethren by nature; or might be used by Jacob, because they were of the same occupation with himself, shepherds, asking them of what city they were, and from whence they came? and which being answered, would lead on to a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 29:4

My brethren, whence be ye? - The language of Laban and his family was Chaldee and not Hebrew; (see Genesis 31:47 ;); but from the names which Leah gave to her children we see that the two languages had many words in common, and therefore Jacob and the shepherds might understand each other with little difficulty. It is possible also that Jacob might have learned the Chaldee or Aramitish language from his mother, as this was his mother's tongue. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 29:4

Verse 4 4.My brethren, whence be ye? The great frankness of that age appears in this manner of meeting together; for, though the fraternal name is often abused by dishonest and wicked men, it is yet not to be doubted that friendly intercourse was then more faithfully cultivated than it is now. This was the reason why Jacob salutes unknown men as brethren, undoubtedly according to received custom. Frugality also is apparent, in that Rachel sometimes pays attention to the flock; for, since Laban... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 29:1-14

Jacob at the well of Haran: a romantic adventure. I. JACOB 'S MEETING WITH THE SHEPHERDS . 1. The providential discovery . The well in the field with the three flocks of sheep lying by it enabled Jacob to ascertain his whereabouts, and ultimately led to his finding Rachel. God guides the steps of his people without interfering with the ordinary course of nature, simply directing them m the exercise of sense and intelligence; and doubtless Jacob recognized in his, lighting... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 29:1-35

Jacob among his mother's kindred. Taught by experience to be patient. His own craft reflected in Laban. Lessons to be learned. I. THE CONNECTION BETWEEN THE TEACHING OF GOD IN THE INNER MAN AND HIS LEADINGS IN PROVIDENCE . Jacob learned what he needed to learn—dependence, self-humiliation. Saw the evil of selfishness; understood that the Divine purposes must not be identified in our thought with our personal feelings and desires. We must wait on God to know what... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 29:4

And Jacob said unto them (the shepherds of the three flocks), My brethren (a friendly salutation from one who was himself a shepherd), whence be ye? Anticipating that their reply would reveal his whereabouts. And they said, Of Haran are we . This could scarcely fail to remind Jacob of God's premise to guide him in his journey. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 29:1-35

- Jacob’s Marriage6. רחל rāchēl, Rachel, “a ewe.”16. לאה lê'âh, Leah, “wearied.”24. זלפה zı̂lpâh, Zilpah, “drop?”29. בלהה bı̂lhâh, Bilhah, “timidity.”32. ראוּבן re'uvbēn, Reuben, “behold a son.” A paronomasia in allusion to the phrase בעניי ראה be‛ānyı̂y rā'âh. Derivatives and compounds, being formed by the common speaker, are sometimes founded upon resemblance in sound, and not always on precise forms of the original sentence which prompted them.33. שׁמעין shı̂m‛ôn, Shim‘on,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 29:1-30

28:10-36:43 JACOB ESTABLISHES THE FAMILYJacob’s marriages (28:10-29:30)Before Jacob left Canaan, God appeared to him in a dream. In spite of Jacob’s shameful behaviour, God repeated to him the covenant promises given earlier to Abraham and Isaac, promising also to bring him back safely to Canaan (10-15; cf. 12:1-3; 26:24). In return for God’s favour to him, Jacob promised to be loyal in his devotion and generous in his offerings. He named the place where he met God, Bethel (16-22).From Bethel... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 29:1-6

"Then Jacob went on his journey, and came to the land of the children of the east. And he looked, and, behold, a well in the field, and, lo, three flocks of sheep lying there by it; for out of that well they watered the flocks: and the stone upon the wells mouth was great. And thither were all the flocks gathered; and they rolled the stone from the wells mouth, and watered the sheep, and put the stone again upon the wells mouth in its place. And Jacob said unto them, My brethren, whence are ye?... read more

Matthew Henry's Complete Commentary - Genesis 29:1-8

John Gills Exposition of the Bible Commentary - Genesis 29:4

Adam Clarke's Commentary on the Bible - Genesis 29:4

John Calvin's Commentary on the Bible - Genesis 29:4

The Pulpit Commentary - Genesis 29:1-14

The Pulpit Commentary - Genesis 29:1-35

The Pulpit Commentary - Genesis 29:4

Albert Barnes' Notes on the Whole Bible - Genesis 29:1-35

Bridgeway Bible Commentary - Genesis 29:1-30

Coffman Commentaries on the Bible - Genesis 29:1-6

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