Genesis 3:2

Matthew Henry's Complete Commentary - Genesis 3:1-5

I. The tempter, and that was the devil, in the shape and likeness of a serpent. 1. It is certain it was the devil that beguiled Eve. The devil and Satan is the old serpent (Rev. 12:9), a malignant spirit, by creation an angel of light and an immediate attendant upon God's throne, but by sin become an apostate from his first state and a rebel against God's crown and dignity. Multitudes of the angels fell; but this that attacked our first parents was surely the prince of the devils, the... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:2

And the woman said unto the serpent ,.... Or to him that spoke in the serpent, which she might take to be a messenger from heaven, a holy angel: had she known who it was, she might be chargeable with imprudence in giving an answer, and carrying on a conversation with him; and yet even supposing this, she might have a good design in her answer; partly to set the matter in a true light, and assert what was truth; and partly to set forth the goodness and liberality of God, in the large... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:1-7

How long the paradisiacal state of innocence and felicity continued the historian does not declare, probably as not falling within the scope of his immediate design. Psalms 49:12 has been thought, though without sufficient reason, to hint that man's Eden life was of comparatively short duration. The present chapter relates the tragic incident which brought it to a termination. Into the question of the origin of moral evil in the universe it does not enter. The recta-physical problem of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:1-7

The moral chaos before the moral restoration. Hitherto the moral nature of man may be said to be absorbed in his religious nature. He has held intercourse with his Creator. He has ruled earth as "the paragon of animals." The introduction of a helpmeet was the commencement of society, therefore of distinctly moral relations. It is in the moral sphere that sin takes its origin, through the helpmeet, and as a violation at the same time of a direct Divine commandment, and of that social compact... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:2-3

And the woman said unto the serpent . Neither afraid of the reptile, there being not yet any enmity among the creatures; nor astonished at his speaking, perhaps as being not yet fully acquainted with the capabilities of the lower animals; nor suspicions of his designs, her innocence and inexperience not predisposing her to apprehend danger. Yet the tenor of the reptile's interrogation was fitted to excite alarm; and if, as some conjecture, she understood that Satan was the speaker, she... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 3:1-7

- Section III - The Fall- The Fall1. נחשׁ nachash “serpent; related: hiss,” Gesenius; “sting,” Mey. ערוּם 'ārûm “subtle, crafty, using craft for defence.”7. תפר tāpar “sew, stitch, tack together.” חגורה chăgôrâh “girdle, not necessarily apron.”This chapter continues the piece commenced at Genesis 2:4. The same combination of divine names is found here, except in the dialogue between the serpent and the woman, where God (אלהים 'ĕlohı̂ym) alone is used. It is natural for the tempter to use... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 3:2-3

Genesis 3:2-3 . The woman said With a view to defend the conduct of her Maker toward them, against the insinuations of the tempter. We may eat of the trees of the garden Of all the trees except one. It is only concerning one that God hath said, “Ye shall not eat of it.” But when she adds, Lest ye die, it is evident her faith begins to waver, and she inclines to doubt whether God would fulfil his threatening, which was not, “Lest ye die,” but, “In dying ye shall die;” that is, “Ye... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 3:1-24

Human disobedience (3:1-24)Since human beings were made in God’s image, and since God was unlimited, the first human couple soon showed that they too wanted to be unlimited. They had to remember, however, that they were not God; they were only creatures made in the image of God. Just as the image of the moon on the water could not exist independently of the moon, so they could not exist independently of God. Their relationship with God contained an element of dependence, or limitation, and... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 3:2

may eat. Misquoted from Genesis 2:16 by not repeating the emphatic Figure Polyptoton , and thus omitting the emph. "freely". read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 3:2-3

"And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat; but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.""God hath said ..." The glaring error on Eve's part is her mishandling of God's Word. She added to it, saying "neither shall ye touch it"; and the old Hebrew legend tells how the Tempter took advantage of it. The serpent is said to have taken the fruit and touched... read more

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