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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 3:20

God having named the man, and called him Adam, which signifies red earth, Adam, in further token of dominion, named the woman, and called her Eve, that is, life. Adam bears the name of the dying body, Eve that of the living soul. The reason of the name is here given (some think, by Moses the historian, others, by Adam himself): Because she was (that is, was to be) the mother of all living. He had before called her Ishah?woman, as a wife; here he calls her Evah?life, as a mother. Now, 1. If... read more

Matthew Henry

Matthew Henry's Complete Commentary - Genesis 3:21

We have here a further instance of God's care concerning our first parents, notwithstanding their sin. Though he corrects his disobedient children, and put them under the marks of his displeasure, yet he does not disinherit them, but, like a tender father, provides the herb of the field for their food and coats of skins for their clothing. Thus the father provided for the returning prodigal, Luke 15:22. If the Lord had been pleased to kill them, he would not have done this for them. Observe,... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:20

And Adam called his wife's name Eve ,.... Whom he had before named "Ishah", a woman, because taken from him the man, Genesis 2:23 and now gives her a new name upon this scene of things, which had taken place; which is derived not from "Chavah", to "show forth", to "declare"; as if she was called so, because of her discourse with the serpent, being loquacious and talkative, and telling everything she knew, according to some Jewish writers F7 Apud Fagium in loc. vid. Baal Hatturim in... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 3:21

Unto Adam also, and to his wife ,.... Besides the kind intimation of grace and favour to them, another token of God's good will towards them was shown, in that whereas they were naked and ashamed: did the Lord God make coats of skins, and clothed them ; not that before this they were only bone and flesh, and now God brought a skin over them, and covered them with it, or ordered a beast, which was very like a man, to have its skin stripped off, and put on him, as some in Aben Ezra... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 3:20

And Adam called his wife's name Eve; because she was the mother of all living - A man who does not understand the original cannot possibly comprehend the reason of what is said here. What has the word Eve to do with being the mother of all living? Our translators often follow the Septuagint; it is a pity they had not done so here, as the Septuagint translation is literal and correct: Και εκαλεσεν Αδαμ το ονομα της γυναικος αυτου Ζωη, ὁτι μητηρ παντων των ζωντων· "And Adam called his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 3:21

God made coats of skins - It is very likely that the skins out of which their clothing was made were taken off animals whose blood had been poured out as a sin-offering to God; for as we find Cain and Abel offering sacrifices to God, we may fairly presume that God had given them instructions on this head; nor is it likely that the notion of a sacrifice could have ever occurred to the mind of man without an express revelation from God. Hence we may safely infer, 1. That as Adam and Eve needed... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 3:20

Verse 20 20.And Adam called, etc. There are two ways in which this may be read. The former, in the pluperfect tense, ‘Adam had called.’ If we follow this reading, the sense of Moses will be, that Adam had been greatly deceived, in promising life to himself and to his posterity, from a wife, whom he afterwards found by experience to be the introducer of death. And Moses (as we have seen) is accustomed, without preserving the order of the history, to subjoin afterwards things which had been prior... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 3:21

Verse 21 21.Unto Adam also, and to his wife, did the Lord God make, etc. Moses here, in a homely style, declares that the Lord had undertaken the labor of making garments of skins for Adam and his wife. It is not indeed proper so to understand his words, as if God had been a furrier, or a servant to sew clothes. Now, it is not credible that skins should have been presented to them by chance; but, since animals had before been destined for their use, being now impelled by a new necessity, they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:9-24

The word of God in the moral chaos. These verses bring before us very distinctly the elements of man's sinful state, and of the redemptive dispensation of God which came out of it by the action of his brooding Spirit of life upon the chaos. I. THE WORD OF GOD ADDRESSED TO THE PERSONAL CONSCIOUSNESS IS THE BEGINNING OF THE NEW WORLD . "The Lord God called unto Adam, and said unto him, Where art thou? " Before that direct intercourse between the Spirit of God and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 3:20

Arraigned, convicted, judged, the guilty but pardoned pair prepare to leave their garden home—the woman to begin her experience of sorrow, dependence, and subjection; the man to enter upon his life career of hardship and toil, and both to meet their doom of certain, though it might be of long-delayed, death. The impression made upon their hearts by the Divine Clemency, though not directly stated by the historian, may be inferred from what is next recorded as having happened within the... read more

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