Genesis 30:3

Matthew Henry's Complete Commentary - Genesis 30:1-13

We have here the bad consequences of that strange marriage which Jacob made with the two sisters. Here is, I. An unhappy disagreement between him and Rachel (Gen. 30:1, 2), occasioned, not so much by her own barrenness as by her sister's fruitfulness. Rebekah, the only wife of Isaac, was long childless, and yet we find no uneasiness between her and Isaac; but here, because Leah bears children, Rachel cannot live peaceably with Jacob. 1. Rachel frets. She envied her sister, Gen. 30:1. Envy is... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 30:3

And she said ,.... in order to pacify Jacob, and explain her meaning to him; which was, not that she thought it was in his power to make her the mother of children, but that he would think of some way or another of obtaining children for her, that might go for hers; so the Arabic version, "obtain a son for me": but, since no method occurred to him, she proposes one: behold my maid Bilhah, go in unto her , take her and use her as thy wife: and she shall bear upon my knees ; either sit... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 30:3

She shall bear upon my knees - The handmaid was the sole property of the mistress, as has already been remarked in the case of Hagar; and therefore not only all her labor, but even the children borne by her, were the property of the mistress. These female slaves, therefore, bore children vicariously for their mistresses; and this appears to be the import of the term, she shall bear upon my knees. That I may also have children by her - ממנה ואבנה veibbaneh mimmennah , and I shall be... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 30:3

Verse 3 3.Behold my maid Bilhah. Here the vanity of the female disposition appears. For Rachel is not induced to flee unto the Lord, but strives to gain a triumph by illicit arts. Therefore she hurries Jacob into a third marriage. Whence we infer, that there is no end of sinning, when once the Divine institution is treated with neglect. And this is what I have said, that Jacob was not immediately brought back to a right state of mind by Divine chastisements. He acts, indeed, in this instance,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 30:1-13

Rachel and Leah, or unholy rivalry. I. RACHEL 'S ENVY OF LEAH . 1. The insufficient cause . "She saw that she bare Jacob no children," while Leah had begun to have a family. Though commonly regarded by Hebrew wives as a peculiarly severe affliction, childlessness was not without its compensations, which Rachel should have reckoned. Then the motherhood of Leah was the good fortune of a sister, in which Rachel should have lovingly rejoiced; and both the barrenness and the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 30:3

And she said ,—resorting to the sinful expedient of Sarah ( Genesis 16:2 ), though without Sarah's excuse, since there was no question whatever about an heir for Jacob; which, even if there had been, would not have justified a practice which, in the case of her distinguished relative, had been so palpably condemned— Behold my maid Bilhah ( vide Genesis 29:29 ), go in unto her; and she shall bear upon my knees ,—i.e. children that I may place upon my knees, as mothers do... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 30:1-43

- Jacob’s Family and Wealth6. דן dān, Dan, “judge, lord.”8. נפתלי naptālı̂y, Naphtali, “wrestling.”11. גד gād, Gad, “overcoming, victory.” בגד bāgād, “in victory or” =גד בא bā' gād, “victory cometh.” גוּד gûd, “press down.” גדוּד gedûd, “troop.”13. אשׁר 'ǎashēr, Asher, “prosperity, happiness.”18. ישׂשכר yı̂śāskār, Jissakar, “reward.” The second Hebrew letter (ש s) seems to have been merely a full mode of writing the word, instead of the abbreviated form ישׂכר yı̂śākār.20.... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 30:3

Genesis 30:3. Behold my maid Bilhah She will rather have children by reputation than none at all; children that she can call her own, though they be not so. But had she not considered her sister as her rival, and envied her, she would have thought Leah’s children nearer to her, and more entitled to her care than Bilhah’s could be. As an early instance of her dominion over the children born in her apartment, she takes a pleasure in giving them names that carry in them nothing but marks of... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 30:1-24

Children born in Haran (29:31-30:24)Jacob’s coolness to Leah created unhappiness in his household. Leah’s desire for Jacob’s love is seen in the names she gave her first four sons (31-35). Rachel, feeling ashamed that she had not yet produced a child herself, gave her slave-girl to Jacob so that the slave-girl might produce a son whom Rachel could adopt as her own. The result was two sons (30:1-8; cf. 16:1-4). Leah, believing she was not able to have any more children, did the same, and soon... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 30:3

Bilhah. This was strictly in accordance with the Code of Khammurabi, 145. See App-15 . Compare Genesis 29:29 . have children. Hebrew be builded up. See note above, and Compare Genesis 16:1-3 . read more

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