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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 32:1-2

1. Here is Jacob's convoy in his journey (Gen. 32:1): The angels of God met him, in a visible appearance, whether in a vision by day or in a dream by night, as when he saw them upon the ladder (Gen. 28:12), is uncertain. Note, Those that keep in a good way have always a good guard; angels themselves are ministering spirits for their safety, Heb. 1:14. Where Jacob pitched his tents, they pitched theirs about him, Ps. 34:7. They met him, to bid him welcome to Canaan again; a more honourable... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 32:1

And Jacob went on his way ,.... From Gilead towards the land of Canaan: and the angels of God met him ; to comfort and help him, to protect and defend him, to keep him in all his ways, that nothing hurt him, Psalm 91:11 ; these are ministering spirits sent forth by God to minister to his people, the heirs of salvation; and such an one Jacob was. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 32:1

The angels of God met him - Our word angel comes from the Greek αγγελος aggelos , which literally signifies a messenger; or, as translated in some of our old Bibles, a tidings-bringer. The Hebrew word מלאך malach , from לאך laach , to send, minister to, employ, is nearly of the same import; and hence we may see the propriety of St. Augustine's remark : Nomen non naturae sed officii , "It is a name, not of nature, but of office;" and hence it is applied indifferently to a human... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 32:1

Verse 1 1.And Jacob went on his way. After Jacob has escaped from the hands of his father-in-law, that is, from present death, he meets with his brother, whose cruelty was as much, or still more, to be dreaded; for by the threats of this brother he had been driven from his country; and now no better prospect lies before him. He therefore proceeds with trepidation, as one who goes to the slaughter. Seeing, however, it was scarcely possible but that he should sink oppressed by grief, the Lord... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 32:1

And Jacob (after Laban's departure) went on his way (from Galeed and Mizpah, in a southerly direction towards the Jabbok), and the angels of God— literally, the messengers of Elohim, not chance travelers who informed him of Esau's being in the vicinity (Abarbanel), but angels (cf. Psalms 104:4 )— met him. Not necessarily came in an opposite direction, fuerunt ei obviam (Vulgate), but simply fell in with him, lighted on him as in Genesis 28:11 , συνήντησαν αὐτῶ ( LXX ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 32:1-2

Divine protection. The pilgrim on his way is met by the angels of God. They are two hosts—"Mahanaim," that is, twofold defense, before and behind. There was fear in the man, but there was trust and prayer. He saw the objective vision, but the inward preparation of heart enabled him to see it. On our way we may reckon on supernatural protection—protection for ourselves, protection for those who are Divinely appointed to be with us. The double host is an emblem of that angelic guardianship... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 32:1-23

Mahanaim, or preparing for Esau. I. THE ANGELIC APPARITION . 1. The time when it occurred . 2. The impression which it made. Whether completely surrounding him, or divided into two companies, one on either side of him, Jacob's angelic visitors, from their number, their orderly array, their military dispositions, assumed the appearance of a heavenly army lying encamped over against His own; and the sight of the two companies immediately suggested the ejaculation, "This is... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 32:1-32

- Jacob Wrestles in Prayer3. מחנים machănāyı̂m, Machanaim, “two camps.”22. יבק yaboq, Jabboq; related: בקק bāqaq “gush or gurgle out” or אבק 'ābaq in niphal, “wrestle.” Now Wady Zurka.29. ישׂראל yı̂śrā'ēl, Jisrael, “prince of God.”31. פניאל penı̂y'ēl = פנוּאל penû'ēl, Peniel, Penuel, “face of God.”After twenty years spent in Aram, Jacob now returns to Kenann. As his departure was marked by a great moment in his spiritual life, so he is now approaching to a crisis in his life of no... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 32:1

Genesis 32:1. The angels of God met him In some visible and glorious forms, as they frequently appeared to the patriarchs. Probably only Jacob saw them. They met him to bid him welcome to Canaan again; a more honourable reception than ever any prince had that was met by the magistrates of a city. They met him to congratulate his arrival, and his escape from Laban. They had invisibly attended him all along, but now they appeared, because he had greater dangers before him. When God designs... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 32:1-32

Preparing to meet Esau (32:1-32)During the twenty years that Jacob had been in Mesopotamia, Esau had established his household in territory to the south near the Dead Sea. Jacob knew that if he was to live in peace in Canaan, he would first have to put things right with Esau. With much fear and anxiety he sent news to Esau that he was coming to meet him (32:1-8).Jacob had by now learnt a humility before God that was lacking the previous time he met Esau. He thanked God for his remarkable... read more

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