Genesis 4:17 NIV

Matthew Henry's Complete Commentary - Genesis 4:16-18

We have here a further account of Cain, and what became of him after he was rejected of God. I. He tamely submitted to that part of his sentence by which he was hidden from God's face; for (Gen. 4:16) he went out from the presence of the Lord, that is, he willingly renounced God and religion, and was content to forego its privileges, so that he might not be under its precepts. He forsook Adam's family and altar, and cast off all pretensions to the fear of God, and never came among good people,... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 4:17

And Cain knew his wife ,.... Who this woman was is not certain, nor whether it was his first wife or not; whether his sister, or one that descended from Adam by another of his sons, since this was about the one hundred and thirtieth year of the creation. At first indeed Cain could marry no other than his sister; but whether he married Abel's twin sister, or his own twin sister, is disputed; the Jews say F7 Pirke Eliezer, c. 21. , that Cain's twin sister was not a beautiful woman, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 4:17

She - bare Enoch - As חנוך Chanoch signifies instructed, dedicated, or initiated, and especially in sacred things, it may be considered some proof of Cain's repentance, that he appears to have dedicated this son to God, who, in his father's stead, might minister in the sacerdotal office, from which Cain, by his crime, was for ever excluded. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 4:17

Verse 17 17.And Cain knew his wife. From the context we may gather that Cain, before he slew his brother, had married a wife; otherwise Moses would now have related something respecting his marriage; because it would be a fact worthy to be recorded, that any one of his sisters could be found, who would not shrink with horror from committing herself into the hand of one whom she knew to be defiled with a brother’s blood; and while a free choice was still given her, should rather choose... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 4:16-24

The kingdom of God contrasted with the kingdom of this world. Society without the Lord. The banished Cain and his descendants. I. MULTIPLICATION apart from Divine order is no blessing. II. CIVILIZATION without religion is a chaos of conflicting forces, producing violence, bloodshed, working out its own ruin. Compare France in the seventeenth and eighteenth centuries. Arts of life may grow from a mere natural root. Music, mechanical skill, scientific discovery, and invention, in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 4:17

EXPOSITION Domiciled in Nod, whither, impelled by woman's love, his wife had accompanied him, the unhappy fugitive began to seek, if not to find, relief from the gnawing agonies of remorse in the endearments of conjugal felicity and the occupations of secular industry. And Cain knew his wife. Who must have been his sister, and married before the death of Abel, as "after that event it can scarcely be supposed, that any woman would be willing to connect herself with such a miserable... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 4:17-26

The progress of the race. I. ITS INCREASE IN POPULATION . Starting from a single pair in Eden, in the course of seven generations the human family must have attained to very considerable dimensions. At the birth of Seth, Adam was 130 years old, and in all probability had other sons and daughters- besides Cain and his wife. If Lamech, the seventh from Adam in the line of Cain, was contemporaneous with Enoch, the seventh from Adam in the line of Seth, at least 600 years had passed away... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 4:17-24

- XIX. The Line of Cain17. חניך chenôk, Chanok, “initiation, instruction.”18. עירד ‛ı̂yrād, ‘Irad, “fleet as the wild ass, citizen.” מחוּיאל mechûya'el, Mechujael, “smitten of ‘El, or life of ‘El.” מתוּשׁאל metûshā'ēl, Methushael, “man of ‘El, or man asked.” למך lāmek, Lemek, “man of prayer, youth.”19. עדה 'ādâh, ‘Adah, “beauty.” צלה tsı̂lâh, Tsillah, “shade or tinkling.”20. יבל yābāl, Jabal, “stream, leader of cattle, produce, the walker or wanderer.” אהל 'ohel plural: אהלים... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 4:17-26

Cain’s followers and Seth’s (4:17-26)Difficult though this new way of life was, the ungodly Cain was no doubt relieved to be free from the influence of God. The human population had been growing constantly, so in a plan to make himself secure Cain established his own independent settlement (17-18).The beginnings of settled life were marked by both good and evil. People made some progress in the raising of sheep and cattle, and developed skills in various arts and crafts, but morally they became... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 4:17

Enoch = Teaching or Initiation. Cain's posterity (verses: Genesis 4:16-24 ) comes in "the Generations of the heavens and the earth" (see Structure, p. 5). See App-20 . This seed was begotten after the slaying of Abel. city. A city has been discovered beneath the brick platform on which Nipur, in South Babylonia, was built. This verse shows there were people on earth other than Adam's children, or Cain married his full sister. read more

Matthew Henry's Complete Commentary - Genesis 4:16-18

John Gills Exposition of the Bible Commentary - Genesis 4:17

Adam Clarke's Commentary on the Bible - Genesis 4:17

John Calvin's Commentary on the Bible - Genesis 4:17

The Pulpit Commentary - Genesis 4:16-24

The Pulpit Commentary - Genesis 4:17

The Pulpit Commentary - Genesis 4:17-26

Albert Barnes' Notes on the Whole Bible - Genesis 4:17-24

Bridgeway Bible Commentary - Genesis 4:17-26

E.W. Bullinger's Companion Bible Notes - Genesis 4:17

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