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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 47:27-31

Observe, 1. The comfort Jacob lived in (Gen. 47:27, 28); while the Egyptians were impoverished in their own land, Jacob was replenished in a strange land. He lived seventeen years after he came into Egypt, far beyond his own expectation. Seventeen years he had nourished Joseph (for so old he was when he was sold from him, Gen. 37:2), and now, by way of requital, seventeen years Joseph nourished him. Observe how kindly Providence ordered Jacob's affairs, that when he was old, and least able to... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 47:30

But I will lie with my fathers ,.... Abraham and Isaac, whose bodies lay in the land of Canaan, where Jacob desired to be buried; partly to express his faith in the promised land, that it should be the inheritance of his posterity; and partly to draw off their minds from a continuance in Egypt, and to incline them to think of removing thither at a proper time, and to confirm them in the belief of their enjoyment of it; as well as to intimate his desire after, and faith in the heavenly glory... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 47:30

I will lie with my fathers - As God had promised the land of Canaan to Abraham and his posterity, Jacob considered it as a consecrated place, under the particular superintendence and blessing of God: and as Sarah, Abraham, and Isaac were interred near to Hebron, he in all probability wished to lie, not only in the same place, but in the same grave; and it is not likely that he would have been solicitous about this, had he not considered that promised land as being a type of the rest that... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 47:30

Verse 30 30.But I will lie with my fathers (188) It appears from this passage, that the word “sleep,” whenever it is put for “die,” does not refer to the soul, but to the body. For, what did it concern him, to be buried with his fathers in the double cave, (189) unless to testify that he was associated with them after death? And by what bond were he and they joined together, except this, that not even death itself could extinguish the power of their faith; which would seem to utter this voice... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 47:27-31

The sunset of a long life. There is a touching beauty in this scene between the veteran Israel and the prosperous Joseph. I. An illustration of HUMAN INFIRMITY . The supplanter, the prince of God, must succumb at last to the King of Terrors. " Israel must die ." Yet he is not afraid of death. II. STRENGTH IS MADE PERFECT IN WEAKNESS . Grace appears brightest at the end. His gray hairs have not been "brought with sorrow to the grave," although he feared they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 47:28-31

Jacob's residence in Egypt. I. JACOB 'S PEACEFUL OLD AGE . "And Jacob lived in the land of Egypt seventeen years." After an eventful and checkered pilgrimage of 130 years, during which Jacob had made largo experience of the ills of life, having encountered adversity in forms both more numerous and severe than are allotted to most, he had at length reached a happy harbor of rest in the calm contemplative evening of old age, exchanging the anxieties and toils of his previously... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 47:28-31

Jacob's apprehension. I. WHAT IT WAS . 1. It was not anxiety about temporal support, for that had been generously made sure to him by his son Joseph. 2. It was not concern about the future fortunes of his family, for these had been graciously taken under God's protection. 3. It was not uncertainty as to his own personal acceptance with Jehovah, for of that he had long ago been assured. 4. It was scarcely even fear of his approaching death, for besides being... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 47:30

But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their burying-place. The request of the venerable patriarch, while due in some respect to the deeply-seated instinct of human nature which makes men, almost universally, long to be buried in ancestral graves, was inspired by the clear faith that Canaan was the true inheritance of Israel, and that, though now obtaining a temporary refuge in Egypt, his descendants would eventually return to the land of promise... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 47:1-31

- Jacob in Goshen11. רעמסס ra‛mesês, Ra‘meses “son of the sun.”31. מטה mı̂ṭṭāh, “bed.” מטה maṭṭeh “staff.”Arrangements are now made for the settlement of Israel in Goshen. The administration of Joseph during the remaining years of the famine is then recorded. For the whole of this period his father and brothers are subject to him, as their political superior, according to the reading of his early dreams. We then approach to the death-bed of Jacob, and hear him binding Joseph by an oath to... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 47:27-31

Words for Joseph and his sons (47:27-48:22)By insisting that Joseph bury him at Machpelah, Jacob showed his faith in God’s promises. He knew that Canaan would become the land of his people (27-31; cf. 23:17-20; 35:12; 46:4).Joseph’s two sons, Ephraim and Manasseh, were by now about twenty years old (see 41:50; 45:6; 47:28), and Joseph wanted his father to bless them before he died. This blessing was more than an expression of good wishes; it was an announcement believed to carry with it the... read more

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