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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 49:13-21

Here we have Jacob's prophecy concerning six of his sons. I. Concerning Zebulun (Gen. 49:13), that his posterity should have their lot upon the seacoast, and should be merchants, and mariners, and traders at sea. This was fulfilled when, two or three hundred years after, the land of Canaan was divided by lot, and the border of Zebulun went up towards the sea, Josh. 19:11. Had they chosen their lot themselves, or Joshua appointed it, we might have supposed it done with design to make Jacob's... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 49:16

Dan shall judge his people as one of the tribes of Israel. There is an elegant paronomasia, or an allusion to the name of Dan in those words, which signifies to judge, and the sense of them is, there should be heads, rulers, and judges of it, as the other tribes had; and this is the rather mentioned of him, because he is the first of the children of concubine wives as yet taken notice of; and what is here said of him is also to be understood of the rest of the sons of the concubines; for the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 49:16

Dan shall judge - Dan, whose name signifies judgment, was the eldest of Jacob's sons by Bilhah, Rachel's maid, and he is here promised an equal rule with those tribes that sprang from either Leah or Rachel, the legal wives of Jacob. Some Jewish and some Christian writers understand this prophecy of Samson, who sprang from this tribe, and judged, or as the word might be translated avenged, the people of Israel twenty years. See Judges 13:2 ; Judges 15:20 . read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 49:16

Verse 16 16.Dan shall judge his people. In the word judge there is an allusion to his name: for since, among the Hebrews, דון (din) signifies to judge, Rachel, when she returned thanks to God, gave this name to the son born to her by her handmaid, as if God had been the vindicator of her cause and right. Jacob now gives a new turn to the meaning of the name; namely, that the sons of Dan shall have no mean part in the government of the people. For the Jews foolishly restrict it to Samson,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 49:1-33

The patriarchal blessing, or the last words of Jacob, I. THE SONS OF LEAH . 1. The blessing on Reuben . 2. The blessings on Simeon and Levi . It is only by a species of irony that the words pronounced on the authors of the Shechem massacre can be styled a blessing. 3. The blessing upon Judah . Recalling probably the part which his fourth son had played with reference to Benjamin, Jacob fervently declares that Judah should be— 4. The blessing on Zebulun .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 49:1-33

Last words. Jacob's benediction on his sons was a prophetic treasure, to be kept in store by future generations, and a foundation on which much faith could afterwards be built.. It has been called "the last full bloom of patriarchal prophecy and theocratic promise." The central point, the blessing on the royal tribe of Judah. The corresponding eminence being given to Joseph. The Israel blessing to the one, the Jacob blessing to the other. In each case we distinguish— 1. The earthly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 49:16-18

Dan shall judge his people as one of the tribes of Israel. With a play upon his name, the firstborn son of Rachel's handmaid, Bilhah, is described as one who should occupy an important place and exercise highly beneficial functions in the future commonwealth, enjoying independence and self-government as one of the tribes of Israel (Herder, and others), and performing the office of an administrator among the People not of his own tribe merely, but also of all Israel, a prediction pointing... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 49:1-33

- Jacob Blesses His Sons5. מכרה mekêrāh, “weapon;” related: כיר kārar or כרה kārāh dig. “Device, design?” related: מכר mākar “sell,” in Arabic “take counsel. Habitation.”10. מחקק mechoqēq, “lawgiver, judge, dispenser of laws.” This word occurs in six other places - Numbers 21:18; Deuteronomy 33:21; Jud. Deuteronomy 5:14; Psalms 60:9; Psalms 108:9; Isaiah 33:22; in five of which it clearly denotes ruler, or judge. The meaning “sceptre” is therefore doubtful. שׁילה shı̂ylôh, Shiloh, a... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 49:16

Genesis 49:16. Dan shall judge his people Jacob alludes to the name Dan, which signifies to judge, or judging. Onkelos, a famous Jewish rabbi of the first century, and the author of a Targum or paraphrase in the Chaldee language on the books of Moses, the most simple and the most esteemed of all the Targums of the Jews, expounds the passage thus: “A man shall arise out of the tribe of Dan, in whose days his people shall be delivered;” referring to Samson, who was of that tribe,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 49:1-28

Blessings on Jacob’s twelve sons (49:1-28)The last words of Jacob to his sons found their fulfilment in the history of Israel’s twelve tribes (49:1-2). First Jacob dealt with the six sons of Leah (see v. 3-15), then with the four sons of the minor wives (see v. 16-21), and finally with the two sons of Rachel (see v. 22-27).Reuben should have been strong, but through lack of self-control he lost the leadership of the nation (3-4; cf. 35:22). Simeon and Levi had been violent, and their tribes... read more

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