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Matthew Henry

Matthew Henry's Complete Commentary - Genesis 50:15-21

We have here the settling of a good correspondence between Joseph and his brethren, now that their father was dead. Joseph was at court, in the royal city; his brethren were in Goshen, remote in the country; yet the keeping up of a good understanding, and a good affection, between them, would be both his honour and their interest. Note, When Providence has removed the parents by death, the best methods ought to be taken, not only for the preventing of quarrels among the children (which often... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 50:19

And Joseph said unto them, fear not ,.... That any hurt would be done by him to them, or that he would use them ill for their treatment of him: for am I in the place of God ? to receive such homage from you, that you should be my servants, as Saadiah Gaon gives the sense; or rather to take vengeance for injury done, which belongs to God alone: or, "am I not under God" F21 התחת אלהים אני "annon enim sub Deo sum?" Vatablus. ? subject to him, a servant of his, and why should you... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 50:20

But as for you, ye thought evil against me ,.... That must be said and owned, that their intentions were bad; they thought to have contradicted his dreams, and made them of none effect, to have token away his life, or however to have made him a slave all his days: but God meant it unto good ; he designed good should come by it, and he brought good out of it: this shows that this action, which was sinful in itself, fell under the decree of God, or was the object of it, and that there... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 50:21

Now therefore, fear ye not ,.... Which, is repeated to dispossess them of every fear they might entertain of him on any account whatever: I will nourish you, and your little ones ; provide food for them, and their families, not only for themselves and their sons, now grown up, but their grandchildren and even the youngest and latest of their families should share in his favours: and he comforted them, and spake kindly to them ; even "to their heart" F23 על לבם "ad cor eorum",... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 50:19

Am I in the place of God? - These words may be understood either as a question, or an affirmative proposition. How should I take any farther notice of your transgression? I have passed it by, the matter lies now between God and you. Or, in the order of Divine providence I am now in God's place; he has furnished me with means, and made me a distributor of his bounty; I will therefore not only nourish you, but also your little ones, Genesis 50:21 ; : and therefore he spake comfortably unto... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 50:19

Verse 19 19.Am I in the place of God? Some think that, in these words, he was rejecting the honor paid him: as if he would say, that it was unjustly offered to him, because it was due to God alone. But this interpretation is destitute of probability, since he often permitted himself to be addressed in this manner, and knew that the minds of his brethren were utterly averse to transfer the worship of God to mortal man. And I equally disapprove another meaning given to the passage, which makes... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 50:20

Verse 20 20.Ye thought evil against me. Joseph well considers (as we have said) the providence of God; so that he imposes it on himself as a compulsory law, not only to grant pardon, but also to exercise beneficence. And although we have treated at large on this subject, in Genesis 45:1, yet it will be useful also to repeat something on it now. In the first place, we must notice this difference in his language: for whereas, in the former passage, Joseph, desiring to soothe the grief, and to... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 50:21

Verse 21 21.I will nourish you. It was a token of a solid and not a feigned reconciliation, not only to abstain from malice and injury, but also to “overcome evil with good,” as Paul teaches, (Romans 12:21 :) and truly, he who fails in his duty, when he possesses the power of giving help, and when the occasion demands his assistance, shows, by this very course, that he is not forgetful of injury. This requires to be the more diligently observed, because, commonly, the greater part weakly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 50:1-26

Retrospect and prospect. The fellowship of Egypt with the children of Israel in the burial of Jacob is full of significance. " A very great company went with them." "Abel-Mizraim" the Canaanites called it, "a grievous mourning to the Egyptians." It seemed to them altogether an Egyptian funeral. Yet we know that it was not. The work of God's grace will transform the world that it shall not be recognized. The funeral itself said, Egypt is not our home. It pointed with prophetic... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 50:15-26

The last of the house of Jacob. I. JOSEPH AND HIS BRETHREN ( Genesis 50:15-18 ). 1. The unworthy suspicion . After Jacob's death, Joseph's brethren began to fear lest he should seek to revenge himself on account of his early injuries. It was perhaps natural that such an apprehension should arise within their breasts, considering the enormity of the wickedness of which they had been guilty; but remembering all the tokens of Joseph's love which already they had received, it... read more

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