Genesis 50:25

Matthew Henry's Complete Commentary - Genesis 50:22-26

Here is, I. The prolonging of Joseph's life in Egypt: he lived to be a hundred and ten years old, Gen. 50:22. Having honoured his father, his days were long in the land which, for the present, God had given him; and it was a great mercy to his relations that God continued him so long, a support and comfort to them. II. The building up of Joseph's family: he lived to see his great-grand-children by both his sons (Gen. 50:23), and probably he saw his two sons solemnly owned as heads of distinct... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 50:25

And Joseph took an oath of the children of Israel ,.... Not of his brethren only, but of their posterity, as many of them as were now grown up, that so it might be communicated from one to another, and become well known to that generation which should depart out of Egypt: saying, God will surely visit you ; which he repeats for the certainty of it, and that it might be observed: and ye shall carry up my bones from hence ; when they should go from thence to Canaan's land; he did not... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 50:25

Ye shall carry up my bones - That I may finally rest with my ancestors in the land which God gave to Abraham, to Isaac, and to Jacob; and which is a pledge as it is a type of the kingdom of Heaven. Thus says the author of the Epistle to the Hebrews, Hebrews 11:22 ; : "By Faith Joseph, when he died, ( τελευτων , when dying), made mention of the departure ( εξοδου , of the Exodus) of the children of Israel; and gave commandment concerning his bones. From this it is evident that Joseph... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 50:25

Verse 25 25.God will surely visit you. By these words he intimates that they would be buried as in oblivion, so long as they remained in Egypt: and truly that exile was as if God had turned his back on them for a season. Nevertheless, Joseph does not cease to fix the eyes of his mind on God; as it is written in the Prophet, “I will wait upon the Lord that hideth his face from the house of Jacob.” (Isaiah 8:17.) This passage also clearly teaches what was the design of this anxious choice of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 50:1-26

Retrospect and prospect. The fellowship of Egypt with the children of Israel in the burial of Jacob is full of significance. " A very great company went with them." "Abel-Mizraim" the Canaanites called it, "a grievous mourning to the Egyptians." It seemed to them altogether an Egyptian funeral. Yet we know that it was not. The work of God's grace will transform the world that it shall not be recognized. The funeral itself said, Egypt is not our home. It pointed with prophetic... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 50:15-26

The last of the house of Jacob. I. JOSEPH AND HIS BRETHREN ( Genesis 50:15-18 ). 1. The unworthy suspicion . After Jacob's death, Joseph's brethren began to fear lest he should seek to revenge himself on account of his early injuries. It was perhaps natural that such an apprehension should arise within their breasts, considering the enormity of the wickedness of which they had been guilty; but remembering all the tokens of Joseph's love which already they had received, it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 50:24-25

And Joseph said unto his brethren, I die: and God (Elohim) will surely visit you ,—literally, visiting will visit you, according to his promise ( Genesis 46:4 )— and bring you out of this land unto the land which he swore to Abraham, to Isaac, and to Jacob. And Joseph took an oath of the children of Israel, —as his father had done of him ( Genesis 47:31 ),— saying, God will surely visit you, and ye shall carry up my bones from hence . The writer to the Hebrews ( Genesis 11:22 )... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 50:1-26

- The Burial of Jacob10. אטד 'āṭâd Atad, “the buck-thorn.”11. מצרים אבל 'ābêl-mı̂tsrayı̂m, Abel-Mitsraim, “mourning of Mizraim,” or meadow of Mizraim.This chapter records the burial of Jacob and the death of Joseph, and so completes the history of the chosen family, and the third bible for the instruction of man.Genesis 50:1-3After the natural outburst of sorrow for his deceased parent, Joseph gave orders to embalm the body, according to the custom of Egypt. “His servants, the physicians.”... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 50:25

Genesis 50:25. And ye shall carry up my bones from hence Herein he had an eye to the promise, (Genesis 15:13-14,) and in God’s name assures them of the performance of it. In Egypt they buried their great men very honourably, and with abundance of pomp; but Joseph prefers a plain burial in Canaan, and that deferred almost two hundred years, before a magnificent one in Egypt. Thus Joseph, by faith in the doctrine of the resurrection, and the promise of Canaan, gave commandment concerning... read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 50:1-26

Deaths of Jacob and Joseph (49:29-50:26)Again Jacob insisted that he be buried at Machpelah, as a final witness that he died having the same faith as Abraham and Isaac (29-33; cf. 47:29-31). When Jacob died, Pharaoh declared an official time of mourning for him of seventy days. Pharaoh also sent a large group of officials and servants to Canaan with Jacob’s family to provide all necessary help and protection (50:1-9). The Canaanites were amazed that Egyptians should come all the way to Canaan... read more

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