Genesis 9:25-26 NIV

Matthew Henry's Complete Commentary - Genesis 9:24-27

II. The spirit of prophecy comes upon him, and, like dying Jacob, he tells his sons what shall befal them, Gen. 49:1. 1. He pronounces a curse on Canaan the son of Ham (Gen. 9:25), in whom Ham is himself cursed, either because this son of his was now more guilty than the rest, or because the posterity of this son was afterwards to be rooted out of their land, to make room for Israel. And Moses here records it for the animating of Israel in the wars of Canaan; though the Canaanites were a... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 9:25

And he said ,.... Not in a drunken fit, as some profane persons would suggest, for he was awaked from his wine; nor in the heat of passion, but by inspiration, under a spirit of prophecy: cursed be Canaan ; or, "O cursed Canaan", or rather, "Canaan is", or "shall be cursed" F17 ארור כנען "maledictus erit Cenahan", Junius & Tremellius. ; for the words are either a declaration of what was his case, or a prediction of what it should be. It may seem strange that Canaan should... read more

John Gill

John Gills Exposition of the Bible Commentary - Genesis 9:26

And he said, blessed be the Lord God of Shem ,.... Shem was blessed before Japheth, because he was the first and principal in advising and conducting the affair before ascribed to them, as Jarchi on Genesis 9:23 suggests; and though the words are in the form of an ascription of blessedness to God, the fountain of all good, and by whose grace Shem was influenced and enabled to do the good he did, for which the Lord's name was to be praised and blessed; yet it includes the blessing of Shem,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 9:25

Cursed be Canaan - See on the preceding verses. In the 25th, 26th, and 27th verses, instead of Canaan simply, the Arabic version has Ham the father of Canaan; but this is acknowledged by none of the other versions, and seems to be merely a gloss. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 9:25

Verse 25 25.Cursed be Canaan (298) It is asked in the first place, why Noah instead of pronouncing the curse upon his son, inflicts the severity of punishment, which that son had deserved, upon his innocent grandson; since it seems not consistent with the justice of God, to visit the crimes of parents upon their children? But the answer is well known; namely that God, although he pursues his course of judgments upon the sons and the grandchildren of the ungodly, yet in being angry with them, is... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 9:26

Verse 26 26.Blessed be the Lord God of Shem. Noah blesses his other children, but in a different manner. For he places Shem in the highest post of honor. And this is the reason why Noah, in blessing him, breaks forth in the praise of God, without adhering to the person of man. For the Hebrews, when they are speaking of any rare and transcendent excellence, raise their thoughts to God. Therefore the holy man, when he perceived that the most abundant grace of God was destined for his son Shem,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:18-29

The threefold distribution of the human race —into the Shemitic, Hamitic, and Japhetic families. The fall of Noah was through wine; not, indeed, a forbidden product of the earth, but, like the fruit of the tree of knowledge of good and evil, representing a tremendous responsibility . I. THE FERTILITY OF SIN . It was out of drunkenness that the widespread curse of the Hamitic nations came forth. And the drunkenness is closely connected with other sins— What a picture of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:20-29

The future unveiled. I. A PAGE FROM HUMAN HISTORY . The prominent figure an old man—always an object of interest, as one who has passed through life's vicissitudes, and worthy of peculiar honor, especially if found walking in the paths of righteousness and peace; an old saint who had long been distinguished for the elevation of his piety, who had long maintained his fidelity to God in the midst of evil times, who had just enjoyed a special deliverance at the hand of God, and who up... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:25

And he said . Not in personal resentment, since "the fall of Noah is not at all connected with his prophecy, except as serving to bring out the real character of his children, and to reconcile him to the different destinies which he was to announce as awaiting their respective races" (Candlish); but under the impulse of a prophetic spirit (Poole, Keil, Lange, Candlish, Murphy, and expositors generally), which, however, had its historical occasion in the foregoing incident. The structure of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 9:26

And he said —not "Blessed of Jehovah, my God, be Shem" (Jamieson), as might have been anticipated (this, equally with the omission of Ham's name, lifts the entire patriarchal utterance out of the region of mere personal feeling), but— Blessed — בָּרוּךְ when applied to God signifies an ascription of praise (cf. Psalms 144:15 ; Ephesians 1:3 ); when applied to man, an invocation of good (cf. Genesis 14:19 , Genesis 14:20 ; Psalms 128:1 ; Hebrews 7:6 )— be the Lord God ... read more

Matthew Henry's Complete Commentary - Genesis 9:24-27

John Gills Exposition of the Bible Commentary - Genesis 9:25

John Gills Exposition of the Bible Commentary - Genesis 9:26

Adam Clarke's Commentary on the Bible - Genesis 9:25

John Calvin's Commentary on the Bible - Genesis 9:25

John Calvin's Commentary on the Bible - Genesis 9:26

The Pulpit Commentary - Genesis 9:18-29

The Pulpit Commentary - Genesis 9:20-29

The Pulpit Commentary - Genesis 9:25

The Pulpit Commentary - Genesis 9:26

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