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Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 1:5

For to which of the angels said he at any time . Observe the form of the question, which has been already noticed. It is not, "When were angels ever called sons?" but to this effect: "To which of them did he ever speak (individually) in the following remarkable terms?" The first quotation is from Psalms 2:7 ; the second from 2 Samuel 7:14 . The second having had undoubtedly a primary reference to Solomon, and the first presumably to some king of Israel, probably to David, we may here... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hebrews 1:5

For unto which of the angels ... - The object of this is, to prove that the Son of God, who has spoken to people in these last days, is superior to the angels. As the apostle was writing to those who had been trained in the Jewish religion, and who admitted the authority of the Old Testament, of course he made his appeal to that, and undoubtedly referred for proof to those places which were generally admitted to relate to the Messiah. Abarbanel says, that it was the common opinion of the Jewish... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Hebrews 1:4-6

Hebrews 1:4-6. Being made Rather being; (for the word made is not implied in the original expression, γενομενος ;) so much better Higher; than the angels As the Jews gloried exceedingly in the law of Moses, on account of its being delivered by the ministry of angels, the apostle proves, by passages from the Jewish Scriptures, that the Son is superior in nature and dignity to all the angelical hosts. How much more then may we glory in the gospel, which was given, not by the ministry... read more

Donald C. Fleming

Bridgeway Bible Commentary - Hebrews 1:5-14

Christ greater than angels (1:5-14)According to Jewish beliefs, angels were beings of a high order who fulfilled an important role in the giving of God’s law to Israel (Acts 7:53; Galatians 3:19). The writer therefore shows from the Old Testament (which the Jews believed to be the Word of God) that Jesus Christ is greater than angels. His birth into the world as a man does not mean that he is inferior to angels. On the contrary, angels worship him, for he is God, inseparably united with his... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Hebrews 1:5

For . . . Thee? Figure of speech Erotesis. App-6 . begotten, &c . = brought Thee to the birth. i.e. at resurrection, when the Son became the glorified federal Head of a new order of beings. Compare Hebrews 5:5 ; Acts 13:33 .Romans 1:4 , with 1 Corinthians 15:45 , &c, and Psalms 2:7 (Septuagint) a = for (Greek. eis) a. Quoted from Psalms 2:7 , which, with Acts 13:33 , tells us that this day was the day of His resurrection. Father. App-98 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Hebrews 1:5

For unto which of the angels said he at any time, Thou art my Son, This day have I begotten thee? and again, I will be to him a father, And he shall be to me a Son?Ps. 2:7,2 Samuel 7:14 are the two passages cited, both of which sustain the sonship of Christ. Now, all Christians are "Sons of God," and it is thought that even the angels bear this designation too (see Job 1:6; 38:7); but in the lofty sense intended here, no angel was ever called a son of God. In modern times, Jewish expositors... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Hebrews 1:5

Hebrews 1:5. For unto which of the angels said he, &c.— The word for, shews that the sacred writer is here proceeding to his proofs. All the texts that are alleged by him, are to be considered as brought forward with this design; to shew that Christ at his resurrection was constituted, as man, infinitely superior to the angels. This amounted to a full proof, both according to the nature of things, and the notions which the Jews entertained of the angels: for, it being certainly true, and... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Hebrews 1:5

5. For—substantiating His having "obtained a more excellent name than the angels." unto which—A frequent argument in this Epistle is derived from the silence of Scripture (Hebrews 1:13; Hebrews 2:16; Hebrews 7:3; Hebrews 7:14) [BENGEL]. this day have I begotten thee— (Psalms 2:7). Fulfilled at the resurrection of Jesus, whereby the Father "declared," that is, made manifest His divine Sonship, heretofore veiled by His humiliation (Acts 13:33; Romans 1:4). Christ has a fourfold right to the title... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hebrews 1:5

The phrase "to which of the angels" opens and closes this section of the text (cf. Hebrews 1:13). This literary device (an inclusio) marks off a literary unit by using the same word or phrase at the beginning and at the end of a discussion (cf. Hebrews 2:5-16; Hebrews 3:1 to Hebrews 4:14; Hebrews 5:1-10; Hebrews 5:11 to Hebrews 6:12; Hebrews 7:1-10; Hebrews 12:14 to Hebrews 13:20).David prophetically referred to Jesus Christ as God’s Son in Psalms 2:7, the verse the writer quoted first. [Note:... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Hebrews 1:5-14

B. The Superiority of God’s SON 1:5-14The writer proceeded to explain the exaltation of Jesus Christ to help his readers appreciate the fact that He fulfilled Old Testament prophecy concerning the Son of David. He did this so they would appreciate Him properly and not overemphasize the importance of angels. Angels were very important in Judaism primarily because multitudes of them assisted God in giving the Mosaic Law at Mount Sinai (cf. Deuteronomy 33:2; Psalms 68:17; Acts 7:53; Galatians... read more

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