Hebrews 7:26-28

John Calvin's Commentary on the Bible - Hebrews 7:28

Verse 28 28.For the law, etc. From the defects of men he draws his conclusion as to the weakness of the priesthood, as though he had said, “Since the law makes no real priests, the defect must by some other means be remedied; and it is remedied by the word of the oath; for Christ was made a priest, being not of the common order of men, but the Son of God, subject to no defect, but adorned and endowed with the highest perfection.” He again reminds us, that the oath was posterior to the law, in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:11-28

Christ greater than Aaron. This passage is really just a commentary on the Old Testament oracle contained in Psalms 110:4 . There might appropriately be prefixed to it as a motto the words, "Behold, a greater than Aaron is here." I. THE IMPERFECTION OF THE LEVITICAL PRIESTHOOD . (Verses 11-19) Aaron's mediation could not satisfy justice, or pacify conscience, or sanctify the heart. All that it could do was to exhibit a faint adumbration of the ideal priesthood. The words... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:26

For such a High Priest became us, holy, harmless, undefiled, separated from sinners, and made higher than the heavens. Such a High Priest, it is said, for us was fitting. The same word ἔπρεπε was used in Hebrews 2:10 , where the humiliation of Christ was spoken of. It was there said that to make the Captain of our salvation perfect through suffering "became" God—was befitting to what we conceive of the Divine nature. It is now said that our High Priest's being such as is here described... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:26

The Priest made separate from sinners. I. THE DIFFERENCE IN THIS RESPECT BETWEEN THE PRIESTHOOD OF JESUS AND THE PRIESTHOOD OF AARON . The Aaronic priest was also made separate from sinners; but he was only separated officially. The separation lay in nothing more than natural descent and the wearing of priestly vestments. The Aaronic priest indicated in a feeble symbolic way what a true priest ought to be. In course of time, indeed, he might become separated... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:26-28

The High Priest in whom man's need is met. "For such a High Priest became us, holy, harmless," etc. By way of introduction let us glance at three truths which are either expressed or implied in the text. 1. That man needs a high priest. 2. That the high priest who would satisfactorily meet man's need should possess certain qualities, Any priest will not do. There should be a fitness between the holder of the office and the duties of the office—between the priesthood and the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:26-28

Christ's superiority in the infinite perfection of his personal character. The second great argument for Christ's superiority to Aaron. The reason for the introduction of this argument here is probably that the writer is still thinking of Psalms 110:1-7 . The psalm speaks of Christ exalted to the highest heavenly position, and as a Priest for ever. Of both these points the echo rings out here in verses 26 and 28. Here is sharply drawn the picture of our Lord's personal perfection in a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:26-28

The two priesthoods: a contrast. I. THE EXALTED AND PERFECT CHARACTER OF CHRIST IS CONTRASTED WITH THAT OF THE PRIESTS OF THE OLD LAW . There was a Divine fitness in the appointment of our Lord, because, as we learn from the evangelists, he was holy, and full of love to God; and so pure that the temptations of Satan and the wickedness of an" adulterous generation" never sullied his nature. He was harmless, and Pilate asked the question, "Why, what evil... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:27

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once for all, when he offered up himself. The expression "daily" ( καθ ἡμέραν ) is not in strictness applicable to the high priest, who did not offer the daily sacrifice. The reference throughout what follows being to the high priest's peculiar functions on the Day of Atonement, κατ ἐνιαυτόν might have been expected. There are two tenable... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:28

For the Law maketh men high priests, having infirmity; but the word of the oath, which was after the Law, maketh the Son, perfected for evermore. With men (i.e. a succession of men; cf. Hebrews 7:8 ) having infirmity is contrasted the one Son, for ever perfected. The absence of the article before υἱὸς does not imply the meaning "a son;" the title denotes here, as throughout the Epistle, the peculiar Son of prophecy (see under Hebrews 1:1 ). There is here no denial of his... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hebrews 7:26

For such an High Priest became us - Was suited to our condition. That is, there was that in our character and circumstances which demanded that a high priest for us should be personally holy. It was not requisite merely that he should have great power; or that he should be of a rank superior to that of the Jewish priesthood; but there was a special propriety that he should surpass all others in “moral” purity. Other priests were mere mortal men, and it was necessary that their office should... read more

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