Hebrews 1:6-7

Matthew Henry's Complete Commentary - Hebrews 1:4-14

The apostle, having proved the pre-eminence of the gospel above the law from the pre-eminence of the Lord Jesus Christ above the prophets, now proceeds to show that he is much superior not only to the prophets, but to the angels themselves. In this he obviates an objection that the Jewish zealots would be ready to make, that the law was not only delivered by men, but ordained by angels (Gal. 3:19), who attended at the giving forth of the law, the hosts of heaven being drawn forth to attend the... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 1:4-14

1:4-14 He was the superior to the angels, in proportion as he had received a more excellent rank than they. For to which of the angels did God ever say: "It is my Son that you are; it is I who this day have begotten you"? And again: "I will be to him a Father, and he will be to me a Son." And again, when he brings his honoured one into the world of men, he says: "And let all the angels of God bow down before him." As for the angels, he says: "He who makes his angels winds and his servants a... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 1:6

And again, when he bringeth the first begotten into the world ;.... By "the first begotten" is meant Christ. This is a name given him in the Old Testament, and is what the Hebrews were acquainted with, and therefore the apostle uses it; it is in Psalm 89:27 from whence it seems to be taken here, and which the ancient Jews F21 Shemot Rabba, sect. 19. fol. 104. 4. acknowledge is to be understood of the Messiah; who, as the Son of God, is the only begotten of the Father, and was... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 1:7

Or "to the angels", as in the following verse, "to the Son", which stands opposed to this; and the words said to them, or of them, are found in Psalm 104:4 who maketh his angels spirits, and his ministers a flame of fire : this cannot be understood of the wind and lightning, and of God's making these his messengers and ministers to do his will; for such a sense is not suitable to the scope of the psalm, from whence they are taken, nor to the order of the words in which they stand; for it... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 1:6

And again, when he bringeth in the firstbegotten - This is not a correct translation of the Greek, Ὁταν δε παλιν εισαγαγῃ τον πρωτοτοκον εις την οικουμενην· But when he bringeth again, or the second time, the first-born into the habitable world. This most manifestly refers to his resurrection, which might be properly considered a second incarnation; for as the human soul, as well as the fullness of the Godhead bodily, dwelt in the man, Christ Jesus on and during his incarnation, so when... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 1:7

Who maketh his angels spirits - They are so far from being superior to Christ, that they are not called God's sons in any peculiar sense, but his servants, as tempests and lightnings are. In many respects they may have been made inferior even to man as he came out of the hands of his Maker, for he was made in the image and likeness of God; but of the angels, even the highest order of them, this is never spoken. It is very likely that the apostle refers here to the opinions of the Jews... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 1:6

Verse 6 6.And again, when he bringeth or introduceth (21) , etc. He now proves by another argument that Christ is above the angels, and that is because the angels are bidden to worship him. (Psalms 97:7.) It hence follows that he is their head and Prince. But it may seem unreasonable to apply that to Christ which is spoken of God only. Were we to answer that Christ is the eternal God, and therefore what belongs to God may justly be applied to him, it would not perhaps be satisfactory to all;... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 1:7

Verse 7 7.And to the angels, etc. To the angels means of the angels. But the passage quoted seems to have been turned to another meaning from what it appears to have; for as David is there describing the manner in which we see the world to be governed, nothing is more certain than the winds are mentioned, which he says are made messengers by the Lord, for he employs them as his runners; so also, when he purifies the air by lightnings, he shows what quick and swift ministers he has to obey his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 1:4-9

Christ superior to the angels. As angels had an important ministry under the Law of Moses, it was desirable to show the. Christians who had been drawn from Judaism, and were disposed to return to it, the superiority of our Lord to them in their nature and office. I. THIS APPEARS IN THE GLORY OF HIS NAME , which is his by nature and inheritance. Angels are called "sons of God," and rejoiced as creation with its wonders rose before their view. Israel was named "Jehovah's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 1:4-13

Christ exalted above the angels. I. CONSIDER THE ANGELIC DIGNITY . The word "angel" as employed here to be taken in a very wide sense, as "angel" primarily denotes office and service rather than nature. Jesus himself, looked at from a certain point of view, was an angel, a messenger, an evangelist. God can make a messenger, as we are reminded in this passage, from the winds and the flame of fire: e.g. the burning bush was a messenger to Moses. But doubtless there is also a... read more

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