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Matthew Henry

Matthew Henry's Complete Commentary - Hebrews 2:5-9

The apostle, having made this serious application of the doctrine of the personal excellency of Christ above the angels, now returns to that pleasant subject again, and pursues it further (Heb. 2:5): For to the angels hath he not put in subjection the world to come, whereof we speak. I. Here the apostle lays down a negative proposition, including a positive one?That the state of the gospel-church, which is here called the world to come, is not subjected to the angels, but under the special... read more

Matthew Henry

Matthew Henry's Complete Commentary - Hebrews 2:10-13

Having mentioned the death of Christ, the apostle here proceeds to prevent and remove the scandal of the cross; and this he does by showing both how it became God that Christ should suffer and how much man should be benefited by those sufferings. I. How it became God that Christ should suffer: For it became him for whom are all things, and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings, Heb. 2:10. Here, 1. God is... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 2:5-9

2:5-9 It was not to angels that he subjected the order of things to come of which we are speaking. Somewhere in scripture someone bears this witness to that fact: "What is man that you remember him? Or the son of man that you visit him? For a little time you made him lower than the angels; you crowned him with glory and honour; you set him over the work of your hands; you subjected all things beneath his feet." The fact that all things have been subjected to him means that nothing has been... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 2:10-18

2:10-18 For, in his work of bringing many sons to glory, it was fitting that he for whom everything exists and through whom everything exists, should make the pioneer of salvation fully adequate for his destined work through suffering. For he who sanctifies and they who are sanctified must come of one stock. It is for this reason that he does not hesitate to call them brothers, as when he says: "I will tell your name to my brothers; I will sing hymns to you in the midst of the gathering of... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 2:9

But we see Jesus ,.... Not with bodily eyes, but with the eyes of the mind, and understanding; that he is Jesus, as the Syriac version reads; and that he is designed in the above words; and that he has all things made subject unto him; and that he was humbled, and now exalted, as follows: who was made a little lower than the angels ; in his state of humiliation; See Gill on Hebrews 2:7 . for the suffering of death : this clause may be considered either as connected with the... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 2:10

For it became him, for whom are all things ,.... This is not a periphrasis of Christ, who died, but of God the Father, who delivered him to death; and who is the final cause of all things, in nature, and in grace, all things being made for his pleasure and for his glory; and he is the efficient cause of all things, as follows: and by whom are all things ; all the works of creation, providence, and grace: in bringing many sons to glory ; not to worldly glory, but to the heavenly... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 2:9

Should taste death for every man - In consequence of the fall of Adam, the whole human race became sinful in their nature, and in their practice added transgression to sinfulness of disposition, and thus became exposed to endless perdition. To redeem them Jesus Christ took on him the nature of man, and suffered the penalty due to their sins. It was a custom in ancient times to take off criminals by making them drink a cup of poison. Socrates was adjudged to drink a cup of the juice of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 2:10

For it became him - It was suitable to the Divine wisdom, the requisitions of justice, and the economy of grace, to offer Jesus as a sacrifice, in order to bring many sons and daughters to glory. For whom - and by whom - God is the cause of all things, and he is the object or end of them. Perfect through sufferings - Without suffering he could not have died, and without dying he could not have made an atonement for sin. The sacrifice must be consummated, in order that he might be... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 2:9

Verse 9 9.But we see Jesus, etc. As the meaning of the words , βραχύ τι “a little” is ambiguous, (36) he looks to the thing itself, as exhibited in the person of Christ, rather then to the exact meaning of the words, as I have already said; and he presents to our meditation the glory after the resurrection, which David extends to all the gifts by which man is adorned by God’s bounty; but in this embellishment, which leaves the literal sense entire, there is nothing unsuitable or improper. For... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 2:10

Verse 10 10.For it became him, etc. His object is, to make Christ’s humiliation to appear glorious to the godly; for when he is said to have been clothed with our flesh, he seems to be classed with the common order of men; and the cross brought him lower than all men. We must therefore take heed, lest Christ should be less esteemed, because he willingly humbled himself for us; and this is what is here spoken of. For the Apostle shows that this very thing ought to be deemed honorable to the Son... read more

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