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Matthew Henry

Matthew Henry's Complete Commentary - Hebrews 4:1-10

Here, I. The apostle declares that our privileges by Christ under the gospel are not only as great, but greater than those enjoyed under the Mosaic law. He specifies this, that we have a promise left us of entering into his rest; that is, of entering into a covenant-relation to Christ, and a state of communion with God through Christ, and of growing up therein, till we are made perfect in glory. We have discoveries of this rest, and proposals, and the best directions how we may attain unto it.... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 4:1-10

4:1-10 It is true that the promise which offers entry into the rest of God still remains for us; but beware lest any of you be adjudged to have missed it. It is indeed true that we have had the good news preached to us, just as those of old had. But the word which they heard was no good to them, because it did not become woven into the very fibre of their being through faith. It is we who have made the decision of faith who are entering into the rest, for of them God said: "I swore in my... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 4:6

Seeing therefore it remaineth ,.... It follows by just consequence, that some must enter therein ; for God's swearing concerning some, that they should not enter into his rest, supposes that others should: and they to whom it was first preached ; to whom the Gospel was first preached, namely, the Israelites in the wilderness: entered not in because of unbelief; See Hebrews 3:19 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 4:6

It remaineth that some must enter therein - Why our translators put in the word must here I cannot even conjecture. I hope it was not to serve a system, as some have since used it: "Some must go to heaven, for so is the doctrine of the decree; and there must be certain persons infallibly brought thither as a reward to Christ for his sufferings; and in this the will of man and free agency can have no part," etc, etc. Now, supposing that even all this was true, yet it does not exist either... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 4:1-11

The gospel rest. In this passage the writer explains what is to be understood by the "rest" to which God had invited his ancient people, and urges the Hebrews of his own day to strive to attain it as the most Divine of all blessings. I. THE REST OF GOD . "His rest" ( Hebrews 4:1 ); "my rest" ( Hebrews 4:3 , Hebrews 4:5 ). Rest belongs essentially to God, for he is all-perfect and self-harmonious. Being infinite in purity and love, in knowledge and power, he is the God... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 4:1-11

The more terrible result of apostasy from Christ seen in the better rest to which Christ leads. Still dealing with the superiority of Christ to Moses. Having shown the possibility of departing from Christ as they did from Moses, he goes on to show that, since Christ was greater than Moses, the evil of departing from him was so much more terrible. There is a Divine promise of rest unexhausted in Old Testament times, and only fulfilled through faith in Christ. "Let us fear therefore, lest... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 4:3-10

The course of Christian effort is justified by the certainty of a future rest. In these verses we have the gradual development of the idea of rest, which begins with the sabbath rest, in which God saw that all that he had made was very good, and he blessed the work of his hands. To keep this fact before the minds of Israel he ordained the celebration of the weekly sabbath, in which, as the Lord of time, he required his people to remit their daily labors, and acknowledge him as the Creator... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 4:6-7

Since therefore it remains that some should enter into it, and they to whom the good tidings were before preached entered not in because of disobedience, he again defineth a certain day, saying in David, after so long a time, Today; as it hath been before said, Today, if ye will hear his voice, etc. The continued openness of the rest, and the failure of the Israelites of old to enter it, are the reasons why a further day for entering was defined in the psalm. But here the thought is... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hebrews 4:6

Seeing therefore it remaineth that some must enter therein - That is, “Since there is a rest spoken of in the Scriptures, implying that it is to be enjoyed by some, and since they to whom it was first promised did not inherit it, it follows that it must still be in reserve.” This is the conclusion which the apostle draws from the argument in the previous verses, and is connected with Hebrews 4:9, where he says that “there remaineth a rest to the people of God” - the point to which the whole... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Hebrews 4:4-8

Hebrews 4:4-8. For he spake in a certain place Namely, Genesis 2:2; Exodus 31:17; on this wise, God did rest, &c. These words the apostle quotes, because they show that the seventh-day rest is fitly called God’s rest, and that the seventh-day rest was observed from the creation of the world. “God’s ceasing from his works of creation is called his resting from all his works, because, according to our way of conceiving things, he had exerted an infinite force in creating the... read more

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