Hebrews 7:15

Matthew Henry's Complete Commentary - Hebrews 7:11-28

Observe the necessity there was of raising up another priest, after the order of Melchisedec and not after the order of Aaron, by whom that perfection should come which could not come by the Levitical priesthood, which therefore must be changed, and the whole economy with it, Heb. 7:11, 12 Here, I. It is asserted that perfection could not come by the Levitical priesthood and the law. They could not put those who came to them into the perfect enjoyment of the good things they pointed out to... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 7:1-28

We come now to a passage of such paramount importance for the writer to the Hebrews and in itself so difficult to understand that we must deal with it in a special way. Hebrews 6:1-20 , ( Hebrews 6:20 ), ended with the statement that Jesus had been made a priest forever after the order of Melchizedek. This priesthood after the order of Melchizedek is the most characteristic thought of Hebrews. Behind it lie ways of thinking and of arguing and of using scripture which are quite strange to... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 7:15

And it is yet far more evident ,.... From a fact which cannot be denied; for that after the similitude of Melchisedec there ariseth another priest ; or another has risen, even Jesus the son of David, of the tribe of Judah; another from Aaron, one that is not of his family or tribe, but one like to Melchizedek: hence we learn that Melchizedek and Christ are not the same person; and that the order and similitude of Melchizedek are the same; and that Christ's being of his order only imports... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 7:15

And it is yet far more evident - Και περισσοτερον ετι καταδηλον εστιν· And besides, it is more abundantly strikingly manifest. It is very difficult to translate these words, but the apostle's meaning is plain, viz., that God designed the Levitical priesthood to be changed, because of the oath in Psalm 110:1-7 , where, addressing the Messiah, he says: Thou art a Priest for ever after the order, or ὁμοιοτητα , similitude, of Melchisedec, who was not only a priest, but also a king. None... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 7:15

Verse 15 15.And it is yet far more evident, etc. He proves by another argument, that the Law is abolished. He reasoned before as to the person of the priest, but now as to the nature of the priesthood, and the reason for which it was appointed. The ancient priesthood, he says, had to do with external rites; but in Christ’s priesthood there is nothing but what is spiritual. It hence appears, that the former was evanescent and temporary; but that the latter was to be perpetual. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:1-17

The priesthood forever after the order of Melchizedek. It is evident that the whole of this elaborate argument with respect to Melchizedek must be looked at in the light of the reference to Psalms 110:1-7 . In quoting this psalm, the writer was on firm ground so far as his readers were concerned. They would not repudiate the significance of this utterance, that it must have some weighty, practical meaning; and it was his to show them what that meaning was, and so to cheer their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:11-25

Further proofs of the superiority of Christ's priesthood involved in the symbol of Melchizedek. Note: The word "Law" in Hebrews 7:11 , Hebrews 7:12 , Hebrews 7:19 must not be understood to refer to the Jewish system, but simply to the code of regulations by which the priesthood was appointed. The apostle is thinking throughout the chapter, not of the Jewish dispensation, but of the priesthood. The expression, "weak and unprofitable," does not imply that there was failure in God's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:11-28

Christ greater than Aaron. This passage is really just a commentary on the Old Testament oracle contained in Psalms 110:4 . There might appropriately be prefixed to it as a motto the words, "Behold, a greater than Aaron is here." I. THE IMPERFECTION OF THE LEVITICAL PRIESTHOOD . (Verses 11-19) Aaron's mediation could not satisfy justice, or pacify conscience, or sanctify the heart. All that it could do was to exhibit a faint adumbration of the ideal priesthood. The words... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:15-17

And it is yet more abundantly evident ( i.e. the proposition of Hebrews 7:12 ), if after the likeness of Melchizedek there ariseth another Priest, who is made, not after the law of a carnal commandment, but after the power of an endless (indissoluble) life. For it is testified (of him), Thou art a Priest forever after the order of Melchizedek. This is a resumption of what has been already seen, put so as to be effective for the present stage of the argument. The old priesthood, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:15-17

The increasing evidence of the appointment of our Lord to be an unchangeable Priest. This is to be found in the Divine oracle proclaimed in the hundred and tenth psalm. The distinction of Christ's priesthood is seen in the difference which subsists in his Divine office from that which was held by men who were made priests after a carnal commandment, which had to do with ceremonials and material matters chiefly, and who were mortal, and resembled in the brevity of their life and earthly... read more

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