Hosea 7:5

Matthew Henry's Complete Commentary - Hosea 7:1-7

Some take away the last words of the foregoing chapter, and make them the beginning of this: ?When I returned, or would have returned, the captivity of my people, when I was about to come towards them in ways of mercy, even when I would have healed Israel, then the iniquity of Ephraim (the country and common people) was discovered, and the wickedness of Samaria, the court and the chief city.? Now, in these verses, we may observe, I. A general idea given of the present state of Israel, Hos.... read more

John Gill

John Gills Exposition of the Bible Commentary - Hosea 7:5

In the day of our king ,.... Either his birthday, or his coronation day, when he was inaugurated into his kingly office, as the Targum, Jarchi, and Kimchi; or the day on which Jeroboam set up the calves, which might be kept as an anniversary: or, "it is the day of our king" F15 יום מלכנו "dies regis nostri", V. L. Calvin, Tigurine version, Tarnovius, Cocceius, Schmidt. ; and may be the words of the priests and false prophets, exciting the people to adultery; and may show by what... read more

John Calvin

John Calvin's Commentary on the Bible - Hosea 7:5

Verse 5 The Prophet here reproves especially the king and his courtiers. He had spoken of the whole people, and showed that the filth of evils was every where diffused: but he now relates how strangely the king and his courtiers ruled. Hence he says, The day of our king! the princes have made him sick; that is, so great has been the intemperance of excess, that the king himself became sick through too much drinking, and extended his hand to mockers. In short, the Prophet means, that the members... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 7:1-7

Crimes charged on Israel; people and princes. It was a time of great corruption and of atrocious crimes. Nor were those crimes committed only by persons "of the baser sort;" people and princes alike, rulers and ruled, had their share in them; the country and the capital, Ephraim and Samaria; the chief tribe and the chief city, with the common people as well as elite , in the former, and members of the court in the latter. All classes contributed their portion to the national tins, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 7:1-7

Sins of court and country. The reproofs contained in this chapter lay special emphasis upon the sins of the upper classes. But the prophet brands the whole nation also for its irreligion and immorality, and (in the second part of the chapter) for its political corruption. I. THE EXPOSURE OF ISRAEL 'S SIN . The wickedness of the people is portrayed, both as regards principles and individual acts. It may be described as: 1. Gold-blooded in its principles . ( Hosea 7:1-3 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 7:3-7

The oven and the baker. High and low united in the wickedness which has been described, and is to be described. The example of the king and court gave the key-note to the subjects, and they in turn pleased the king and his princes by a hearty imitation of their vices. "They made the king glad with their wickedness"—themselves living lives of debauchery and ungodliness; "and the princes with their lies"—offering them flattery, and siding with them in ridicule of the prophet's teachings A new... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 7:4-7

Hosea 7:4 , Hosea 7:6 , and Hosea 7:7 are linked together by the figure of an "oven," common to them; while 4 and 6 have also in common the figure of a "baker." Further, we are helped to the literal meaning of the metaphorical language of Hosea 7:4 and Hosea 7:6 by Hosea 7:5 and Hosea 7:7 respectively. They are all adulterers, as an oven heated by the baker. Whether the sin indicated was idolatry, which is often represented as spiritual adultery, or adultery in the literal... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 7:5

In the day of our king. This may mean the anniversary of his birth—his birthday celebration, or the anniversary of his accession or coronation; or it may have been used in an ambiguous sense, and to include the day of his destruction, like the tragic irony or contrast between the knowledge of the spectator and the supposed ignorance of the actor. The expression "our" is either a real acknowledgment of the kings of Israel, or rather the lip-loyalty of the traitorous princes who were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 7:5

A like diversity of exposition is found in connection with Hosea 7:5 , at least it, first clause. 1. There is (a) the object of this verb; while, (b) according to the usual rendering, it is the accusative of time, equivalent to ביוֹם ; others again (c) take the word as a nominative absolute, or translate the clause as an independent one; thus Simson: "It is the day of our king." 2. Again, חֲמַח st. construct of חֵמָה , from the root חמם or יחם , (for the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hosea 7:5

In the day of our king, the princes have made him sick with bottles of wine - (Or, “with heat from wine.”) Their holydays, like those of so many Englishmen now, were days of excess. “The day of their king” was probably some civil festival; his birthday, or his coronation-day. The prophet owns the king, in that he calls him “our king;” he does not blame them for keeping the day, but for the way in which they kept it. Their festival they turned into an irreligious and anti-religious carousal;... read more

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