Isaiah 14:19 NIV

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 14:18-20

Isaiah 14:18-20 . All the kings of the nations That is, other kings generally; lie in glory, &c. Are buried in their own sepulchres, having stately monuments erected to their memory. The persons who are represented as uttering these words are supposed to have before their eyes the carcass of the king of Babylon, lying on the bare ground among the common slain, greatly disfigured and covered with blood and wounds. But thou art cast out of thy grave Deprived of a grave, or... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 14:1-23

13:1-23:18 MESSAGES FOR VARIOUS NATIONSAll the nations are under the rule of God, who controls their rise to power and their final destruction according to his purposes. This is the truth that the prophet teaches in the collection of prophecies against various nations in Chapters 13 to 23. The first message is for Babylon, which in Isaiah’s day had not yet risen to a position of international power. The fall of Babylon that is pictured in these chapters would not take place for more than one... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 14:19

cast out = flung out: out, or far away. grave = sepulchre. Heb keber. See App-35 . abominable branch = a detested or despised scion. that go down, &c. As those that go down . . . as, &c. to. One school of Massorites reads "upon", another reads "up to". stones. Cast upon those who were buried. No word has "evidently dropped out" of Isaiah 14:20 ; for Isaiah 14:19 does state that they were buried, but he was not. pit = a rock-hewn burying place, as in Psalms 28:1 ; Psalms 30:3 ;... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 14:19

19. cast out of—not that he had lain in the grave and was then cast out of it, but "cast out without a grave," such as might have been expected by thee ("thy"). branch—a useless sucker starting up from the root of a tree, and cut away by the husbandman. raiment of those . . . slain—covered with gore, and regarded with abhorrence as unclean by the Jews. Rather, "clothed (that is, covered) with the slain"; as in :-, "My flesh is clothed with worms and clods of dust" [MAURER]. thrust through—that... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 14:1-27

The first oracle against Babylon 13:1-14:27The reader would expect that Isaiah would inveigh against Assyria, since it was the most threatening enemy in his day, and since he referred to it many times in earlier chapters. However, he did not mention Assyria in this section but Babylon, an empire that came into its own about a century after Isaiah’s time. Babylon was a symbol of self-exalting pride, and its glory, dating back to the tower of Babel (cf. Isaiah 13:5; Isaiah 13:10-11). Thus what he... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 14:16-21

The fourth strophe returns to the reactions of people on the earth (cf. Isaiah 14:4-8). They expected that such a "great man" would enjoy an honorable burial, but this man received no burial at all. He died covered with the bodies of his fellow warriors rather than with earth. The pagans of Isaiah’s day believed that to leave a corpse unburied not only dishonored the dead person but doomed his spirit to wander forever on the earth seeking a home (cf. 1 Samuel 31:11-13; 2 Samuel 2:4-7). Viewing... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 14:1-23

The Judgment of Babylon and its KingThis is the first of a series of prophecies dealing mainly with foreign nations. Its subject is Babylon, where the Jews are represented as undergoing exile, from which they are about to be delivered (Isa 14:1-3) owing to the capture of Babylon by the Medes (Isa 13:17). The historical setting of the prophecy is thus much later than the age of Isaiah, in whose time the Assyrians were the great-enemies of God's people. On this ground most modern scholars regard... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 14:1-32

1. Strangers] The thought of the voluntary adhesion of strangers is prominent in the later chapters of the book (Isaiah 44:5; Isaiah 55:5; Isaiah 60:5).2. People] RV ’peoples.’ Similar anticipations are found in Isaiah 49:22; Isaiah 60:10; Isaiah 61:5: these were in some measure fulfilled in the time of Ezra: Ezra 1:1-4; Ezra 6:7, Ezra 6:8.4. Proverb] RV ’parable’ (Habakkuk 2:6), or ’taunting-song.’ The King] Nabonidus was king of Babylon from 555 till its fall 549 b.c. Golden city] rather, RM,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 14:19

(19) Like an abominable branch.—The noun is the same as in Isaiah 11:1; Isaiah 60:21. The idea seems to be that of a scion or shoot which is mildewed and blasted, and which men fling away as loathsome.As the raiment of those that are slain . . .—The image reminds us of the “garments rolled in blood “of Isaiah 9:5, gathered after the battle, and “cast forth” to be burnt. In such raiment, not in stately robes nor kingly grave-clothes, would the great ruler be found. To lie thus unburied, “a prey... read more

William Nicoll

Expositor's Dictionary of Texts - Isaiah 14:1-32

Isaiah 14:8 Ruskin says on this text: 'Consider such expressions as that tender and glorious verse in Isaiah, speaking of the cedars on the mountains as rejoicing over the fall of the king of Assyria: "Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art gone down to the grave, no feller is come up against us." See what sympathy there is here, as if with the very hearts of the trees themselves.' References. XIV. 9. D. Biggs, Christian World Pulpit, vol. lx.... read more