E.W. Bullinger's Companion Bible Notes - Isaiah 29:19
meek = oppressed. poor = oppressed. Hebrew. 'ebyon. See note on Proverbs 6:11 . the Holy One of Israel. See note on Isaiah 1:4 . read more
meek = oppressed. poor = oppressed. Hebrew. 'ebyon. See note on Proverbs 6:11 . the Holy One of Israel. See note on Isaiah 1:4 . read more
Isaiah 29:18-19. And in that day— See Luke 2:32.Acts 11:18; Acts 11:18. Eph 4:18 and other similar passages of the New Testament, for the best comment upon these words, JESUS gave ears to the deaf, and sight to the blind, as figurative of that spiritual deafness and blindness which he removes by his grace. read more
19. meek—rather, the afflicted godly: the idea is, virtuous suffering (Isaiah 61:1; Psalms 25:9; Psalms 37:11) [BARNES]. poor among men—that is, the poorest of men, namely, the pious poor. rejoice—when they see their oppressors punished (Isaiah 29:20; Isaiah 29:21), and Jehovah exhibited as their protector and rewarder (Isaiah 29:22-24; Isaiah 41:17; James 2:5). read more
The remedy for spiritual blindness 29:15-24The remedy for this spiritually blind state is the subject of the next "woe" (Isaiah 29:15-24). It begins with a word of condemnation for deception (Isaiah 29:15-16), proceeds to explain what God will do (Isaiah 29:17-21), and ends with a summary statement (Isaiah 29:22-24). read more
The Lord would also cause the afflicted and the needy to be happy in the Holy One of Israel (cf. Matthew 5:3). True joy in worship would appear (cf. Isaiah 29:13; Revelation 22:1-5). read more
This chapter and the three which follow and complete the section, evidently belong to the very eve of Sennacherib’s invasion of Judah in701 b.c.1-8. Jerusalem is besieged and at the last extremity, but the enemy shall be suddenly discomfited. 9-24. Judah’s infatuation at this crisis, contrasted with the very different and teachable spirit that shall mark its future.1. RV ’Ho Ariel.’ Ariel is a symbolic name for Jerusalem, meaning either (1) lion of God, i.e. hero (2 Samuel 23:20), the lion... read more
(19) The meek also shall increase their joy in the Lord.—A new element enters into the ideal restoration of the future. Men had been weary of the name of the Holy One of Israel (Isaiah 30:11). In that better time it should be the source of joy and peace for the poor and the lowly, on whom Isaiah looked with all the yearnings of a prophet’s sympathy. read more
CHAPTER XIIARIEL, ARIELABOUT 703 B.C.Isaiah 29:1-24IN 705 Sargon, King of Assyria, was murdered, and Sennacherib, his second son, succeeded him. Before the new ruler mounted the throne, the vast empire, which his father had consolidated, broke into rebellion, and down to the borders of Egypt cities and tribes declared themselves again independent. Sennacherib attacked his problem with Assyrian promptitude. There were two forces, to subdue which at the beginning made the reduction of the rest... read more
CHAPTER 29 The Second Woe Against Ariel and the Third Woe 1. The fall of Ariel (Jerusalem) predicted (Isaiah 29:1-4 ) 2. Their enemies dealt with by Jehovah (Isaiah 29:5-8 ) 3. The people’s condition: Blinded and religious formalists (Isaiah 29:9-14 ) 4. The third woe (Isaiah 29:15-16 ) 5. In that Day: joy and blessing for the meek and iniquity punished (Isaiah 29:17-24 ) Ariel means “the lion of God.” It is one of the names of Jerusalem. A great siege of Jerusalem is predicted.... read more
Bridgeway Bible Commentary - Isaiah 29:1-124
God saves Jerusalem (29:1-24)Isaiah then presents a frightening picture of the Assyrian siege of Jerusalem (called ‘Ariel’ in RSV and NIV, and ‘God’s altar’ in GNB). The people think that their city is safe and that the cycle of annual festivals will go on indefinitely. Suddenly, they find their lives threatened by a terrible siege. Throughout the city people are distressed and humiliated, as the doomed city cries out to God, as it were, from the grave (29:1-4).The enemy armies think their... read more