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Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 50:4-11

The servant’s patient endurance (50:4-11)In this, the third Servant Song, the words again may have an application to the experiences of Israel among the nations. In particular they reflect the experiences of the few faithful Jews who tried to teach, warn and comfort their ungodly fellow exiles in Babylon. The song becomes even more meaningful when applied to the experiences of the Messiah himself.The servant is taught by God day by day, so that he can give teaching and encouragement to those... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 50:4

that I should know, &c. He spake none other words than those given Him by the Father. Compare the seven times this was asserted by Messiah (John 7:16 ; John 8:28 , John 8:46 , John 8:47 ; John 12:49 ; John 14:10 , John 14:24 ; John 17:8 ). wakeneth = [continually] wakeneth. to hear as the learned = to hearken as do the instructed. learned = taught. read more

James Burton Coffman

Coffman Commentaries on the Bible - Isaiah 50:4

"The Lord Jehovah hath given me the tongue of them that are taught, that I may know how to sustain with words him that is weary: he waketh morning by morning, he waketh mine ear to hear as they that are taught."This explains the supernatural wisdom of Jesus Christ. The Father from above supernaturally endowed him with intelligence, knowledge, and wisdom beyond everything ever known by mere mortal men. Many of God's prophets received revelations from God, but only of Messiah was it declared that... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 50:4

Isaiah 50:4. The Lord God hath given me, &c.— The second discourse of the fifth part of this book extends to the 17th verse of the following chapter. It is divided into two sections; the former of which, in the present chapter, contains a discourse of the Messiah, both historical, or narrative, and doctrinal, by way of apostrophe, directed to the hearers. In the historical part, he relates, first, that he was appointed to the excellent office of preaching the Gospel, and was immediately... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 50:4

4. Messiah, as "the servant of Jehovah" (Isaiah 42:1), declares that the office has been assigned to Him of encouraging the "weary" exiles of Israel by "words in season" suited to their case; and that, whatever suffering it is to cost Himself, He does not shrink from it (Isaiah 50:5; Isaiah 50:6), for that He knows His cause will triumph at last (Isaiah 50:7; Isaiah 50:8). learned—not in mere human learning, but in divinely taught modes of instruction and eloquence (Isaiah 49:2; Exodus 4:11;... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 50:4

The "Sovereign Lord" (used four times in this passage, Isaiah 50:5; Isaiah 50:7; Isaiah 50:9) had given (appointed) the Servant the ability to speak as a disciple, namely, as one who had learned from intimate association with the Lord what He should say."The title [translated Sovereign Lord] indicates the truth that God is the owner of each member of the human family, and that he consequently claims the unrestricted obedience of all." [Note: Robert B. Girdlestone, Synonyms of the Old Testament,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 50:4-9

The Servant’s confidence 50:4-9This is the third Servant Song (cf. Isaiah 42:1-4; Isaiah 49:1-6; Isaiah 52:13 to Isaiah 53:12). Like the second song, this one is autobiographical, but unlike the first and second songs it contains no reference to the Servant. That it is the Servant who is speaking becomes unmistakable in Isaiah 50:10-11, the "tailpiece" of this song. But what the Servant says, even without that specific identification, leaves little doubt that it is He who is speaking. The... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 50:1-11

1. The children of Zion (Isaiah 49:20-21) are addressed. Their servitude is not irrevocable; Jehovah has not formally repudiated Zion (Deuteronomy 24:1); nor, though they had to learn by discipline, can any creditors claim His people as slaves (2 Kings 4:1): cp. Jeremiah 24:4-6; Ezekiel 37.2, 3. The imagery is from the exodus from Egypt. 2. Wherefore.. answer] These clauses emphasise the hopelessness of Israel’s case from a human point of view. Only the divine power could effect the deliverance... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 50:4

(4) The Lord God . . .—A new section begins in the form of an abruptly introduced soliloquy. As in Isaiah 49:4, the speaker is the Servant of Jehovah, not Isaiah, though we may legitimately trace in what follows some echoes of the prophet’s own experience. The union of the two names Adonai Jahveh (or Jehovah) indicates, as elsewhere, a special solemnity.The tongue of the learned.—Better, of a disciple, or, well-trained scholar.That I should know how to speak.—Better, that I should know how to... read more

William Nicoll

Expositor's Dictionary of Texts - Isaiah 50:1-11

The One Helper Isaiah 50:7 I found these words when I needed them much in Isaiah, chapter fifty, verse seven: 'The Lord God will help me'. We might write this on a signet ring and stamp with it all the record of our life. There are times when we need just these simple daisy texts, spring-violet texts. They seem to have no cubic depth, and yet when we come to live them there seems to be room in their infinite space for the heavens and the earth. 'The Lord God will help me.' I like the sound of... read more

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