Isaiah 66:17

Bridgeway Bible Commentary - Isaiah 66:7-24

New people and a new age (66:7-24)Usually there is a long period of development before a group of people becomes a nation, but the new nation Israel will appear suddenly and unexpectedly, like a baby born before the due date (7-9). As with the birth of a baby, there is much rejoicing over the birth of the new nation (10-11). The ‘baby’ grows strong and active because God is the one who nourishes it. Under the controlling hand of God, Israel prospers (12-14).While Israel enjoys God’s blessings,... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 66:17

gardens. Compare Isaiah 1:29 , and Isaiah 65:3 . tree: i.e. the Asherah . tree, &c. See notes on next page. abomination. Hebrew. shakaz. Reference to Pentateuch (Deuteronomy 7:2 ). Occurs in Isaiah only here; Leviticus thirteen times (Isaiah 7:2 ; Isaiah 11:9 , Isaiah 11:11 , Isaiah 11:11 , Isaiah 11:13 , Isaiah 11:13 , Isa 11:20 , Isa 11:23 , Isa 11:41 , Isa 11:42 , Isa 11:43 ; Isa 20:25 ); and Ezekiel 8:10 . Not the same word as in Isaiah 65:4 . App-92 . mouse. Reference to... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 66:17-18

Isaiah 66:17-18. They that sanctify themselves— These verses specify the cause of the extreme severity denounced in those preceding, and are to be understood figuratively, like the expressions used in Isa 66:3 and in ch. Isaiah 65:3-4; Isaiah 65:11. אחד אחר achar achad, Behind one tree, may be rendered, After Hecate, or Ahad, which Ahad, or Adad, was an Assyrian idol. See Selden, and Macrob. Saturn. 23. In the midst, may either signify publicly, without any fear or shame, (see ch. Isa 19:19... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 66:17

17. in . . . gardens—Hebrew and the Septuagint rather require, "for (entering into) gardens," namely, to sacrifice there [MAURER]. behind one tree—rather, "following one," that is, some idol or other, which, from contempt, he does not name [MAURER]. VITRINGA, c., think the Hebrew for "one," Ahhadh, to be the name of the god called Adad (meaning One) in Syria (compare :-). The idol's power was represented by inclined rays, as of the sun shining on the earth. GESENIUS translates, "following... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 66:15-24

Worship or destruction 66:15-24This pericope concludes the sections on the culmination of Israel’s future (Isaiah 65:17 to Isaiah 66:24), Israel’s future transformation (chs. 56-66), Israel’s hope (chs. 40-66), and the whole book-Yahweh’s salvation. Like Isaiah 56:1-8, it clarifies the difference between being a true servant of the Lord and one of His enemies, i.e., a rebel."God does not deliver his servants so that they can revel in the experience of sharing his glory (cf. chs. 60-62). Rather,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 66:17

Those who pursue ritualistic idolatry then (cf. Isaiah 65:3), and follow the false prophet of that day, will come to their final end (cf. Revelation 13:11-18; Revelation 14:14-20; Revelation 19:17-19).". . . when people cease to heed the word of revelation, it is not that they then believe nothing but that they will believe anything-gardens, pigs, and rats included." [Note: Motyer, p. 540.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 66:17-24

2. The culmination of Israel’s future 65:17-66:24As the book opened with an emphasis on judgment (chs. 1-5), so it closes with an emphasis on hope (Isaiah 65:17 to Isaiah 66:24). Amid judgment, Israel could have hope. References to "new heavens" and a "new earth" form an inclusio for this final section of the book (Isaiah 65:17; Isaiah 66:22). read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 66:1-24

1. Where, etc.] RV ’what manner of house.. what place shall be my rest.’ The v. is a strong rebuke of such as, without a really religious spirit, idly trusted in the inviolability of Zion, and the protection they thought the sanctuary would afford. A like fault is rebuked in Jeremiah 7:1-16. This passage is quoted by St. Stephen (Acts 7:49-50). 2. Those things] i.e. the universe. All.. have been] RV ’so all these things came to be.’3. They who offer the due sacrifices, yet without a proper... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 66:17

(17) They that sanctify themselves . . .—Better, they that consecrate themselves . . . As in Isaiah 65:3-4, the prophet has in his thoughts the apostates, who gloried in mingling heathen rites with the worship of Jehovah. Such a blending of incompatible elements was, as we have seen, eminently characteristic of the reign of Manasseh. We have no trace of anything corresponding to it among the. Babylonian exiles, either before or after their return. The “consecration” and “purification” are the... read more

William Nicoll

Expositor's Dictionary of Texts - Isaiah 66:1-24

The Genesis of Delusions Isaiah 66:4 They will think it is the devil, but I am behind it all; they will ascribe it to some peculiar condition of the brain, and they will endeavour to trace that condition to indigestion, to the wrong food, to a mistake in choices and fancies; they will never suspect that I am in it. We are not worshippers of a limited Sovereign; the universe is not split up into sections, God presiding over, it may be, the larger section, and the devil presiding over the... read more

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