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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 1:16-20

Though God had rejected their services as insufficient to atone for their sins while they persisted in them, yet he does not reject them as in a hopeless condition, but here calls upon them to forsake their sins, which hindered the acceptance of their services, and then all would be well. Let them not say that God picked quarrels with them; no, he proposes a method of reconciliation. Observe here, I. A call to repentance and reformation: ?If you would have your sacrifices accepted, and your... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 1:18

Come now, and let us reason, together, saith the Lord ,.... These words stand not in connection either with the preceding or following, but are to be read in a parenthesis, and are thrown in for the sake of the small remnant God had left among this wicked people, in order to comfort them, being distressed with sin. These, seeing their sins in their dreadful colours, and with all their aggravating circumstances, were ready to conclude that they were unpardonable; and, seeing God as an angry... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 1:19

If ye be willing and obedient ,.... The Targum adds, "to my Word": the Word made flesh, and dwelling among them; who would have gathered the inhabitants of Jerusalem to his ministry, to attend his word and ordinances, but their rulers would not: ye shall eat the good of the land ; the land of Canaan; as the Jews held the possession of that land, before the times of Christ, by their obedience to the laws of God, which were given them as a body politic, and which, so long as they observed,... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 1:20

But if ye refuse and rebel ,.... The Targum is, "and do not receive my Word"; the Messiah, when come, neither his person, nor his doctrines and ordinances: ye shall be devoured with the sword ; of the Roman armies, as they were under Titus Vespasian; see Matthew 22:7 . for the mouth of the Lord hath spoken it ; now, by Isaiah, as well as in former times, Leviticus 26:25 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 1:18

Though your sins be as scarlet - שני shani , "scarlet or crimson," dibaphum, twice dipped, or double dyed; from שנה shanah , iterare , to double, or to do a thing twice. This derivation seems much more probable than that which Salmasius prefers from שנן shanan , acuere , to whet, from the sharpness and strength of the color, οξυφοινικον ; תלע tela , the same; properly the worm, vermiculus , (from whence vermeil), for this color was produced from a worm or insect which... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 1:19

Ye shall eat the good of the land - Referring to Isaiah 1:7 ; : it shall not be "devoured by strangers." read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 1:20

Ye shall be devoured with the sword "Ye shall be food for the sword" - The Septuagint and Vulgate read תאכלכם tochalchem , "the sword shall devour you;" which is of much more easy construction than the present reading of the text. The Chaldee seems to read תאכלו אויב בחרב bechereb oyeb teachelu , "ye shall be consumed by the sword of the enemy." The Syriac also reads בחרב beehereb and renders the verb passively. And the rhythmus seems to require this addition. - Dr. Jubb. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 1:10-20

The prophetic strain. Isaiah had gone only a very little way in his testimony when he broke into the true prophetic strain. The prophets were God's witnesses against the mere shows and semblances of piety, and for the reality of godliness and virtue; they lived to expose the false and to expound the true, to pierce with keen edged sword that which was hollow and rotten, and to commend with glowing zeal that which was sound and good. Here we have a deliverance which evidently came hot from a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 1:16-20

THE REQUIREMENT OF GOD — AMENDMENT OF LIFE . God, having put aside the worthless plea of outward religiousness made by his people, goes on to declare, by the mouth of his prophet, what he requires. First, in general terms ( Isaiah 1:16 ), and then with distinct specification ( Isaiah 1:17 ), he calls on them to amend their ways, both negatively ("cease to do evil") and positively ("learn to do well"). If they will really amend, then he assures them of forgiveness and... read more

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