Isaiah 10:30 NIV

Matthew Henry's Complete Commentary - Isaiah 10:24-34

The prophet, in his preaching, distinguishes between the precious and the vile; for God in his providence, even in the same providence, does so. He speaks terror, in Sennacherib's invasion, to the hypocrites, who were the people of God's wrath, Isa. 10:6. But here he speaks comfort to the sincere, who were the people of God's love. The judgment was sent for the sake of the former; the deliverance was wrought for the sake of the latter. Here we have, I. An exhortation to God's people not to be... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 10:30

Lift up that voice, O daughter of Gallim ,.... In a mournful and lamentable manner, and yet with such a clear loud voice, as to be heard afar off: the word is sometimes used for making a joyful sound, and of the neighing of horses. The inhabitants of Gallim are meant by its daughter; of this place was Phalti, who married Michal, Saul's daughter; very probably it was in the tribe of Benjamin. Jerom F6 De locis Hebraicis, fol. 92. D. makes mention of Accaron, a village, which was called... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 10:30

Cause it to be heard unto Laish, O poor Anothoth "Hearken unto her, O Laish; answer her, O Anathoth!" - I follow in this the Syriac Version. The prophet plainly alludes to the name of the place, and with a peculiar propriety, if it had its name frown its remarkable echo. " ענתות anathoth , responsiones: eadem ratio nominis, quae in ענת בית beith anath , locus echus; nam hodienum ejus rudera ostenduntur in valle, scil. in medio montium, ut referent Robertus in Itiner. p. 70, et... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 10:20-34

CONSOLATION FOR THE FAITHFUL IN ISRAEL . The destruction of Assyria shall be followed—how soon, is not said—by the return of a "remnant of Israel," not so much to their own land, as to God ( Isaiah 10:20 , Isaiah 10:21 ). The remnant, however, shall be but a remnant—judgment shall have overtaken the balk of the people ( Isaiah 10:22 , Isaiah 10:23 ). Still, there is reason for the faithful to take courage and be of good heart; Assyria will shortly receive a check ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 10:24-34

The mighty laid low. I. ENCOURAGEMENT AGAINST FEAR . Let not Judah fear the Assyrian, who, like the Egyptian in the days of yore, wields over her the rod of the slave-driver. In a short time, the hot tide of Divine wrath will pass from Israel, and the Assyrians will in turn feel it. The scourge that was laid in the ancient time on the back of the Egyptian oppressor will be brandished over the heads of the Assyrians. Their burden will fall from Judah's shoulder, from Judah's neck the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 10:24-34

Rout and re-establishment: Divine interposition. I. THE APPEARANCE OF OVERWHELMING POWER ON THE SIDE OF SIN . The prophet gives a vivid description in Isaiah 10:28 -38 of the triumphant march of the Assyrian. Everybody and everything yields at his approach; opposition melts before him; his adversary is in his power; already his hand is on the prize he seeks. Sin often seems to be on a march that is irresistible, and to be secure of victory. Numbers, wealth, learning,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 10:28-32

This graphic portraiture of the march of an Assyrian army on Jerusalem is probably not historic, but prophetic. Isaiah sees it in vision ( Isaiah 1:1 ), and describes it like an eye-witness. There are at present no sufficient means of deciding to what particular attack it refers, or indeed whether the march is one conducted by Sennacherib or Sargon. Sargon calls himself in one inscription " conqueror of the land of Judah" (Layard, 'Inscriptions,' Isaiah 33:8 ), and the details of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 10:30

Lift up thy voice, O daughter of Gallim . Gallim and Laish must have been villages between Geba and Jerusalem; but it is impossible to fix their site. Anathoth (now Aaata ) obtains mention in Joshua as a city of refuge in the territory of Benjamin ( Joshua 21:18 ). It was Jeremiah's birthplace ( Jeremiah 1:1 ). Gallim was the birthplace of the man who became the second husband of Michal, Saul's daughter. Laish is not elsewhere mentioned. Cause it to be heard unto Laish ; rather, ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 10:30

Lift up thy voice - That is, cry aloud from alarm and terror. The prophet here changes the manner of describing the advance of Sennacherib. He had described his rapid march from place to place Isaiah 10:28-29, and the consternation at Ramah and Gibeah; he now changes the mode of description, and calls on Gallim to lift up her voice of alarm at the approach of the army, so that it might reverberate among the hills, and be heard by neighboring towns.Daughter - A term often applied to a beautiful... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 10:28-32

Isaiah 10:28-32 . He is come to Aiath Here the prophet returns to his former discourse concerning Sennacherib’s invasion of Judah, of whose march toward Jerusalem, the route of his army, and their several stations, he gives so minute a detail, that though the description is a prophecy, he seems rather to speak like an historian, who is relating facts already past. This is the fifth part of the prophet’s discourse, in which we have, 1st, the expedition of the Assyrian monarch, described in... read more

Matthew Henry's Complete Commentary - Isaiah 10:24-34

John Gills Exposition of the Bible Commentary - Isaiah 10:30

Adam Clarke's Commentary on the Bible - Isaiah 10:30

The Pulpit Commentary - Isaiah 10:20-34

The Pulpit Commentary - Isaiah 10:24-34

The Pulpit Commentary - Isaiah 10:24-34

The Pulpit Commentary - Isaiah 10:28-32

The Pulpit Commentary - Isaiah 10:30

Albert Barnes' Notes on the Whole Bible - Isaiah 10:30

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 10:28-32

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